And when Jesus saw that he answered with understanding, He said to him, “You are not far from the kingdom of God.” 

For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?

In case you haven’t noticed, Jesus’ journey has been continuing. Jesus moved from Galilee into Judea and on to Jerusalem. In today’s Gospel passage He is now there about a week before His arrest and crucifixion. This is Jesus’ ultimate journey to the sacrifice He would offer for our salvation.

Thus far Jesus has been doing a great job silencing those who were seeking a reason to arrest and kill Him.

After the Herodians and Pharisees ask Jesus about taxes, His answer silences them. After Jesus answers the Sadducees about the resurrection, they fall quiet. Now the Scribes show up in the form of this one man.

The Scribes were learned men whose business was to study the Law, transcribe it, and write commentaries on it. This man knew his Mosaic Law.

In a way, the man’s question, meant to entrap Jesus, was a silly one. The Shema prayer was repeated daily by all the Jews. It is still recited by Jewish people today: Hear O Israel, the Lord is our God, the Lord is one. And as for you, you shall love the Lord your God with all your heart, with all your soul, and with all your strength.

Everyone in Jesus and the Scribe’s hearing knew this was the most important thing in the Law – For Jews it was and is the bringing of everything and the mark of their relationship with God. Factually, it is for us as well.

Jesus couldn’t answer in any other way. The Scribe affirms His answer. Then something amazing happens. This man, on a mission to entrap Jesus is affirmed by Jesus. Jesus saw something much deeper in the Scribe.

The Scribe answered with understanding. This aspect of the Law was not just words to the Scribe, not just part of his studying, transcribing, and commenting job – but part of his life. The Scribe got it deep down and understood what it called him to do, and he allowed it to mold his life. 

Did the Scribe then believe in Jesus? Did he follow Him or walk away afraid of rejection and the loss of approval? Perhaps he believed and followed Jesus in secret? We may never know what happened in the silence. What we do know is that we must get and live God’s Law of love, allowing it to mold us into the image of Jesus.

Beloved, we are God’s children now

On All Saints Day he heard the line above taken from the First Letter of St. John (1 John 3:1-3). What a wonderful statement of assurance for us who are His faithful people.

A primary emphasis for us on the road to sainthood is understanding the type of relationship we have with God. Our relationship is naturally centered on God’s love toward us, and His desire for a familial relationship with us. This relationship needs to be built up – which takes time – and relies on our growing into the image of Jesus. St. John is telling us that the more we resemble Jesus, the more the Father loves us as His sons and daughters.

We know the saints did their utmost to resemble Jesus. Perhaps they did not accomplish that in every way, but each saint took his or her talents and worked to grow those talents into a reflection of how Jesus showed forth that aspect of Himself. Those talents may have been compassion, community building, charity, care, gentleness, discipline, teaching, feeding, holding people accountable for their behavior, and in so many other ways. The natural consequence of our growth into Jesus’ image, and using our talents to reflect Him in our world today, is the gift of hope for eternal life and eventual glorification alongside Jesus. St. John tells us that we shall be like Him.

We know God loves us and wants relationship with us. We know we are called to respond to His love with a commitment to grow into the image of Jesus and by using our talents to reflect Him in our own unique ways. Our promised outcome is living in hope for eternal life and glory. Becoming a saint is this process of knowing, growing, and living – but it always starts in one place – that is desire. Desire for God is not something we can manufacture. Rather, it is a call within ourselves, prompted by the Holy Spirit, to love God abundantly and to move toward Him with an overwhelming yearning to be His saint. Drawn to Him, let us continually grow in desire for God and to reflect Him in every way.


Welcome to our November 2024 Newsletter. We enter into prayer this month for our faithful departed loved ones. We begin our various drives to provide comfort and assistance through the cold months to come. This includes our YMSofR Clothing Drive, Food Drive, and the support we give to families in crisis. We remember our longtime pastor Rt. Rev. śp. Stanley Bilinski. Raffles are also underway – get your tickets now. They are great gifts for a loved one or friend. We focus on thanksgiving – the holiday, personal and corporate thankfulness, prayer, and great Thanksgiving hymns. Our participation in the Pierogi 5k was a success. Study up on some background on the importance of voting and exercise your right on November 5th. Also, check out what is upcoming as we enter Advent on December 1st. All that and more in our November 2024 Newsletter.

Grant a loving, wise and courageous spirit to all who pastor, minister and teach in Your name.

Christ is Risen! He is truly Risen! Alleluia! 

The verse above will be re-heard in a few minutes as the Offertory Prayer or, Prayer Over The Gifts, or, Secret. Three terms for the same prayer, but that is not important. What is important is the sense of the prayer, our intention as we are offering our gifts to God Who will transform them from mere bread and wine into the Body and Blood of His Son Jesus.

My brothers and sisters, Jesus speaks to us today of two kinds of Shepherds, Himself Who is the Good Shepherd that gives His all for His sheep and the hired hand who merely works for pay and does not really care for the sheep.

We can draw comparisons between the two types of shepherds, but it is not necessary since it is obvious – it is about the offering.

Jesus’ offering is the perfect giving of Himself, and all of us are called to offer ourselves in His model. We must take care in living rightly in relation to our Chief Shepherd and those among us who shepherd.

The shepherds, as we will hear again in that prayer, are more than the priest. They are all who minister, pastor, teach, lead music – and beyond that – those who take up leadership over projects, events, on committees and teams, and as parents, grandparents, and godparents.

You, brothers and sisters, are those wonderful leaders. You do so much to shepherd this congregation and to help it grow by your varied talents in the roles you have taken up. You lay down your lives for the good of those around you. You sacrifice for Christ and the other. Sometimes you even have to put up with brief tensions or the inevitable well-intended advice that comes your way. Lesser people would let all that get to them. But for us, especially those in leadership, it is about how we shepherd under stress, achieve consensus, and act with loving, wise, and courageous spirits. It is offering.

For those of us who live in relation to the shepherds among us as team members, colleagues, and volunteers, and perhaps just as community members, let us assure those who shepherd of our prayer and act always with charity, kindness, patience, and deference toward them as offering.

In this way shepherds and community members will all be transformed into the beautiful image of the Good Shepherd.

No one sews a piece of unshrunk cloth on an old cloak; And no one puts new wine into old wineskins.

In this third week of Pre-Lent, Quinquagesima, we consider the power of overwhelming love.

I remember my Kindergarten girlfriend, Donna, my 8th grade girlfriend Lori, and perhaps a few others before finally meeting and falling in love with Renee.

We may all recall that special person we were attracted to and perhaps fell in love with. If we really consider the difference between the girlfriends and boyfriends we may have had and perhaps the person we finally entered relationship with, we will note differences in the depth and breadth of our love. That is important to remember since we see today God calling out in love to His people, seeking response.

God says He will give His beloved people everything. He pledges Himself to them. Not only that, but those who are His people will respond in love. What a beautiful vision of mutual love – deep love that knows no limit, where no sacrifice is too great – even to the sacrifice of Jesus for all of us.

I will betroth you to me forever: I will betroth you to me with justice and with judgment, with loyalty and with compassion; I will betroth you to me with fidelity, and you shall know the LORD.

Some may say: If I only had that kind of love in my life! Let us not forget that we already have that love it in Jesus.

Paul reminds the Church in Corinth that the relationship of love within the Christian Church is a letter, written on our hearts. The Holy Spirit writes God’s love within us – within our entirety. That love written in us is to be known and read by everyone.

Our relationship with God, in the best way, is the model for our relationship with each other. God’s model allows us to love not with mere infatuation or passion, not only on occasion, but with the totality of our being all the time.

The covenant relationship Jesus came to establish with us is one of total love. It is a call to mutuality. He tells us that something new is among us – new wine that will not work in old systems of relationship. Our way of life is not like anything of old. He tells the Pharisees to see things with new eyes, with new hearts open to love.

As we prepare to enter Lent, let us focus on the grandeur of God’s love and offer Him our entire selves in love.

Did, Doing, Done.

  • But I will leave as a remnant in your midst a people humble and lowly.

Thank you for joining as we testify, proclaim, and evangelize the great and Holy Name of Jesus.

Over the last two weeks we spoke of our baptismal obligation to testify, give witness, and proclaim the truth of Jesus, His gospel message, and the promise of salvation that is in Him. We are to live in His light 

We may think our baptismal obligation is a one-way debt owed to God, that we are taking upon ourselves duties aimed at God. At that point we may wonder what God’s obligation is toward us, how does He live in relationship to us? Is this a one-sided thing or is it mutual?

Let us liken our baptismal relationship to what we may better comprehend, we get married or take on a job and there is a set of obligations both on ourselves and on the other party, a spouse, an employer. So, how does that work out between us and God. How does it work in both directions?

God’s obligation toward us is real, not because we can make Him do anything for us, but because He chose to pursue us. God pursues us, always with great love, even when we are far off. He seeks us out and calls us into relationship with Him. This is most evident in His constant call to the people of Israel, even when they strayed, and it came to completion when He Himself, in the Person of His Son, Jesus, came to us.

God in Jesus said – here, let Me teach you. Let Me show you the way you are to live as part of an everlasting relationship with Me and with each of your brothers and sisters. Here is My gospel which is life – live this way. Here is My body and blood, offered for your salvation and here is my resurrection so you too may rise and enter the everlasting Kingdom. I love you.

God’s relationship with us, His people, and the salvation brought to reality in Jesus is the hope and loving promise we attach ourselves to in baptism. What God already did is the starting point of relational obligations. As St. John would say: We love because he first loved us. (1 John 4:19)

The mutual obligation between us and God continues in everyday life. It is centered on what God is continually doing for us. He gives His grace to strengthen and sustain us. He does as Zephaniah prophesized – He has left us as a humble and lowly remnant, living the beatitudes He taught, to give light to the unsaved so they too may enter this mutual obligation.

The best part of our relationship with God is that He made us His remnant, His people. We are the chosen insiders in the Kingdom, not insiders for worldly wealth and power, but insiders for the sharing of His love and for everlasting glory.

Finally, God’s promises to us are guaranteed. He has made us co-heirs with Jesus to the Kingdom. He will deliver everlasting life in eternal joy where there is no more tears, death, mourning, crying, or pain (Revelation 21:4). What He will do for us is the promised side of those Beatitudes – comfort, inheritance, satisfaction, mercy, and great reward.

So let us live fully our relationship with God, doing as He requires and receiving His love. That’s the deal we all want.

Lift up
family.

Then God said, “Let us make man in our image, after our likeness”

At the Third Holy Synod of the Polish National Catholic Church, held in Chicago in December 1914 the Synod delegates resolved that the Second Sunday of October be dedicated as the Solemnity of the Christian Family. This Solemnity was meant as an opportunity for the Church to pray for the consolidation and strengthening of families. On this day we pray for all families; that they be strengthened and blessed.

It is great to have an idea, but as is said, we have to get the rubber to hit the road. So, how do we get there; how do we get families strengthened, blessed, and consolidated.

If you looked at our parish sign on the way in, you’d have noticed it now says “Rise Up With Jesus & Lift Others Here.”

This is how we get the rubber to hit the road.

We start by not ignoring our motivation. God’s entire creative effort was spurred by a desire to expand and build relationship. Since God had and has this desire for relationship within Himself, and since He made us in His relational image (Let us…), so we too desire relationship. We are motivated by relationship.

Relationship, of course, cannot be realized in motivation alone. That’s just frustrating and unproductive. So we take steps. We build friendships; we enter into relationships at many levels. Some are very close, some are more casual, but none are unimportant.

So we are motivated and so we try. But, being human as we are, we occasionally loose sight of what we must do to take relationship to the next level.

To get to the next level we must stay on message, we must build deeper and more meaningful relationships.

Of course the best proving ground for living our motivation, staying true to God’s relational life, is in our families. That is where we most intently and proactively rise with Jesus and lift each other up. In the microcosm of family relationship we motivate, comfort, provide love that is beyond reason, discipline, and sacrifice.

Now, from that microcosm, we are to expand the best of what we learn and do, rising with Jesus, raising up others, right here: consolidating, strengthening, blessing.

The best family
ever!

Brothers and sisters: For those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery to fall back into fear, but you received a Spirit of adoption, through whom we cry, “Abba, Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ

How do we get the best family ever? We all have conceptions of what a great family would be. It would be loving, comforting, full of life and joy, faithful, of one mind and heart, and it would not end with only one generation, but would live on forever.

So often, we spend Trinity Sunday trying to work through the theology of God, One God in Three Divine Persons. We can make the day about thinking, or we may even make it about our feelings toward God, but rarely do we make it about relationship.

From the very beginning of scripture, God reveals Himself as relationship. Jesus’ coming to us was about building relationship and community. Jesus’ post-resurrection and post-Ascension reality is about a people as one body.

Paul, in writing to the Romans, spells it all out for us. He did this often, talking about the unity that we have as followers of Christ. He talks about that ideal family that has moved from conception to reality.

We have a family built on love. In a great reality it was created through the self-sacrifice of love. No greater love hath a man…

We have a family that offers the ultimate in comfort. It is a comfort that surpasses merely being comfortable – it gives us absolute assurance and guaranteed heavenly promises – God does not lie in His promises.

We have the fullness of life and the joy of freedom. Our joy and freedom comes from having all our debts paid and settled once and for all. Everything that bound us and weighed us down has been removed.

Faithfulness is derived from our dedication to God, to lives modeled on Jesus’ life, and the way we care for each other.

Our life does not end here and now, with a family fading away at the moment of death, but lasts forever in the Heavenly Court where we have our inheritance in Christ.

We have all this from the Spirit of Pentecost, in the family of Christ, the Unity of the Trinity; the best family ever.

Relationship
changed!

I, Paul, an old man, and now also a prisoner for Christ Jesus, urge you on behalf of my child Onesimus, whose father I have become in my imprisonment; I am sending him, that is, my own heart, back to you. Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother.

Today we encounter Paul’s shortest letter. It is a letter to his friend and co-worker Philemon and his family. This letter is only one chapter containing twenty-five short verses.

Generally any letter from Paul deals with a crisis at hand. In this case the crisis is neither doctrinal nor a confused morality. Philemon and the fellow Christians that meet at his house seem to have their faith on straight. This letter is about one man and his relationship to another. Philemon’s slave Onesimus had run away, perhaps guilty of theft in the process. Onesimus ran off and found Paul in Rome. They had likely met during Paul’s stay with Philemon. Paul brought Onesimus to knowledge of and faith in Jesus. Onesimus spent time helping and serving Paul during his imprisonment in Rome. Now Paul was sending Onesimus back as a changed man.

Paul knew that in sending Onesimus back, Philmon would have to confront the reality of his faith. Paul’s lesson here, his teaching of the Gospel, is focused on getting relationships straight. For Paul, the essential fruit of the Gospel is transformed relationships. Who was Onesimus now – and how was Philemon supposed to relate to him?

Philemon and Onesimus were both to learn that being a Christian means being transformed and being part of a new relationship between oneself, God, the rest of humanity, and the world.

Faith in Jesus is to bring change to our lives. It is not just an interior thing, but also an exterior one. They way we relate and interact with others is to demonstrate our faith – faith truly lived. This changed relationship often stands at odds with the surrounding secular order. Philemon could easily and rightly have Onesimus killed in dozens of horrible ways for even the slightest of offenses, much less running away. Thus the social conflict that emerges from being Christian in an anti-God world. Paul focuses on this interpersonal conflict and the way we must revise and reform our relationships. How will our relationships be changed despite the world’s rules? How will Philemon react? Will Christ or the world rule our relationships?

Paul reminds Philemon of his encounter with the Jesus. So we must be reminded. The strength of our life in Jesus is tested in relationship. In daily crises let Jesus change our lives and our way of relationship.