But thanks be to God, who gives us the victory through our Lord Jesus Christ.

As this newsletter was being prepared we were in the midst of final preparations for our 19th Annual Basket Social. The golabki (golumbki, golumpki, piggies) were being made, the programs printed, the baskets organized and sorted, and finally everything moved into place (tables, the microphone/ speaker, food, all the odds and ends).

Leading up to the Basket Social there was of course normal trepidation. Will anyone show up? What other events will pull people away that weekend? The only worry I did not hear concerned the weather, but I am sure someone must have mentioned it. The weeks leading up provided perfect opportunities to talk about what really mattered: faith that overcomes all things, confidence, victory in Christ, and the care of the Good Shepherd – on the very day of the Basket Social. Immersed in the Easter Season those are the things we celebrate and most central to our celebration is victory, winning.

In the end, the Basket Social was a great success, the most successful ever. We literally won. In this winning we are reminded to really focus on the victory we have in Christ Jesus. Yes, we did very well. Yes, this year was a success. But what happens tomorrow and the day after and into eternity.

1 Corinthians 15:57 reminds us of what should be primary to us, at the top of our agenda. It is not momentary wins and occasional losses, but eternal victory in the defeat of death by the Resurrection of Jesus from the dead. It is the forgiveness of our sins. St. Paul continually focuses his teaching on Jesus’ victory which has made us a new people. He tells us: ”In all these things we are more than conquerors through him that loved us” (Romans 8:37).

As we prepare for the big things in the life of our faith family, our own families, and our daily lives let us concentrate on what resolute faith teaches us – that we are indeed winners, victors, and conquerers through our Lord Jesus Christ.


Welcome to our May 2023 Newsletter. We continue our journey of joy through the Easter Season literally ending the month with Pentecost, the 50th day after Easter.

There is tons in this month’s newsletter. Spring and Summer events are upon us. May means Mary and our devotedness to the Mother of Jesus in both private and collective prayer. We will hold our annual Memorial Day Holy Mass at the parish cemetery (weather permitting). We also have some great volunteer opportunities through which we actually live out the Greatest Commandment. BTW – can you help us get our funeral candlesticks refinished?  

We look forward to seeing you.

Check out all that and more in our May 2023 Newsletter.

By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. 

The text above is from Hebrews 11:7, wherein the writer is reminding people who knew the Hebrew Scriptures, of Noah’s faithfulness to God’s instruction and the fact that by being faithful he became an heir of the righteousness that comes by faith. 

This year, the Pre-Lenten season begins right on the first Sunday in February, and by the time this two-and-a-half week season passes on we are in Lent. It will go by quickly. This year, let us liken ourselves to Noah. We all know the account found in Genesis Chapter 5 – 9.

Scripture says that Noah was a righteous man, blameless in his generation and that he walked with God. While this was true of Noah, and because of Noah was also true in his family, the rest of the world was corrupt, violent, and filled with continuous evil (sound familiar?). The question to ask – Am I faithful like Noah, and how will my faithfulness affect this age? Noah certainly did not know what to do with the corruption of his time. While he acted properly, was righteous and blameless, he made no impact on those around him. God had to intervene to change the situation. For us, we live in the light of God’s greatest intervention. Not the flood, but the sending of His Son Jesus. That means we now know what to do and we have the power to do it (no flood needed).

Jesus showed us the way to go. He  gave us the gospel that is life. He enjoined on us the Beatitudes as a way of life along with all the other instruction from the Sermon on the Mount. If we do as Jesus taught, we will deeply impact our time, culture, and the people around us. As with the early Christians, people will be amazed and enter the kingdom. Like Noah, let us use this time to prepare, to grow in faithfulness, to build a way of life consistent with the gospel. Where we have succeeded, let us build further.  Where we have fallen short, let us prepare to fix it now, and fix it this Lent.


Welcome to our February 2023 Newsletter. With the start of February we enter the Pre-Lenten Season of Septuagesima. We engage in preparation for our Lenten journey because by the end of February we will be in Lent. This month and next we engage in the ministry of administration with our annual parish and financial meetings. Our Valentine’s Raffle is underway. SouperBowl Sunday is February 12th – let us give generously to feed those in need locally. We also celebrate Scout Sunday, review the great scholarships we have available, and list some fantastic Youth events/opportunities upcoming. There is a pizza/game night around the corner and the Basket Social is not that far away.

Check out all that and more in our February 2023 Newsletter.

“But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”

November brings together several liturgical events that lead us on a journey. We spend the first couple of days of November celebrating all the saints and then remember all those who have gone before us, our dearly departed family members, friends, co-workers, and all those we loved. We start in our faith history. By the sixth of the month we are reading about the end times, the last things, from Luke’s gospel. We study eschatology — death, judgment, the coming final destiny of our souls and of the souls of all humanity. We focus on our ultimate destination. On November twentieth we conclude in the celebration of our one and only King – Jesus Christ Who will rule and reign over us forever in the Eternal Kingdom of God. Shortly thereafter the Church year ends and we start anew in Advent, the new Church year, expectantly awaiting the return of Jesus.

What we must be careful of in considering this time of the liturgical year is avoiding the temptation of seeing it as just repeating over and over. Here we go again, ending one cycle, beginning another, it will happen again in November 2023, 2024, 2025… and so on. Rather, we are to use this time as a reminder of the fact that we are moving along a linear timeline from our start in God to our ultimate end in God, and what we are to do in-between. Just as Scripture begins in God’s creation and ends in Jesus’ return, speaking along the way of God’s love for us, so must we live in a constant journey toward God, a closer likeness to His love in our everyday environments, and our ultimate end where we stand before the Son of Man. Jesus asks us to be the difference, the Kingdom builders along the journey. Let us then do as Jesus asks, staying awake – and that means being engaged – getting to work building the Kingdom, walking the gospel path, and praying in worship, as families, and alone.


Welcome to November and all the opportunities God offers for discipleship, charity, thsanksgiving, and Kingdom building.

In November we celebrate All Souls and All Saints day, recall our beloved family, friends, and all those we loved who have gone on before us. There is a brief report on our XXVI Holy Synod, an invitation to a VERY IMPORTANT Seniorate and youth gathering on December 3rd, as well as our Pizza and Game Night on November 12th. Of course we give thanks. Note that we still have tickets available for our for our $2,500 Christmas Vigil Raffle. Get them soon.

Have you ever felt alone and abandoned? See what God does through His people in the story of Little Larry and see how you can help out too.

Check that and more in our November 2022 Newsletter.

in receiving the Word of God from hearing us, you received not a human word but, as it truly is, the Word of God, which is now at work in you who believe.

You know how it is. Someone tells you something. Then you get that sort of instantaneous feeling and thought – What am I supposed to do with that? You can create some great giphy memes with “Now what am I supposed to do…”

Hand Johnny Bravo a surfboard and you’ll get: “What am I supposed to do with this?” 

Typically, someone shows up – a friend, relative, or even someone you just casually know, and they are dropping all their drama on you. The queen or king of drama has arrived. We are left saying… what do I do with this?

So, the age-old question, What do I do with this?

Here we are, the best and the brightest of our Holy Church, the committed, gathered for a week of training, a week of study, a week of fellowship and fun, for a purpose. What this is all about is giving you the answer to: “What am I supposed to do with this?”

One man who figured out the answer was St. Paul.

The people of Thessalonica came to believe in Jesus and bound themselves together in His Church because of St. Paul’s preaching and teaching; because of Paul’s work. Yet, as it is, people bearing strong witness sometimes attract enemies. Paul got enemies. Those enemies tried to discredit Paul while he was away, especially because of his hurried departure from Thessalonica. Paul’s enemies said he left town quickly because he was a self-serving coward. Paul certainly must have had a moment of “What am I supposed to do with this?” Here’s how he solved it.

The scripture we read today, from Paul’s letter to the Thessalonians, was Paul proving himself by pointing back to his own behavior – how he lived and worked, how he bore witness to Jesus. The people knew him, saw him, worked at his side, learned from him. He is reminding them of the fact they are witnesses of his integrity of his character, they are witnesses to the image of Jesus in Paul. The enemies are lying, and you know it.

What Paul did was so impressive. Paul freely appealed to his own life as an example. Paul didn’t have to say, “Please don’t look at my life. Look to Jesus.” Paul did not hide or fade away when enemies rose up. Paul always wanted people to look to Jesus, but he could also tell them to look at his life, because the power of Jesus was real in his life. It was obvious. He lived it. He was the image of Jesus. He carried the likeness of Jesus wherever he went – he wore the face of Jesus.

Now here’s the harder part. When we face the “What am I supposed to do with this?” moment we are given a choice of who we are to be. Do I just stay me, stay wondering, hide, fade away, be a poser, or maybe just laugh or do I grow in my likeness to Jesus? Can we say: Look at my life with the confidence of Paul? Look at my life and see Jesus and His help clearly. See how I overcame who I was and what I worried about because I am confident that Jesus has me. He has me now and forever.

Factually, that is what God constantly charges us with doing. It is our homework, our assignment, career, and lifelong goal – become more like Jesus, bear His likeness, His face before the world, and be confident in Him. We are to solve the problems we and others face, not with philosophies or politics or reaction, but with the very face of Jesus alive in us. The more and more like Jesus we are the less perplexed we will be with the “What am I supposed to do with this?” moment. The parts of us that wanted to avoid: “What am I supposed to do with this?” no longer desire avoidance, but rather to bear the image of Jesus into the problem. When we face anything, do a self-check. Am I the image of Jesus right now?

Confronted by the drama king or queen, we are to be the face of Jesus to them. Help them to see in us, in our lives, the solution to the drama. Confronted by anything in life, let us be as impressive as Paul as we appeal to our own lives as an example. We should never have to say, “Please don’t look at my life. Look to Jesus.” Of course, we want people to look to Jesus, but we must also be able to confidently tell them to look at our lives because we have made the power of Jesus real in us.

Paul leaves us with a clear statement on how we are to become that image of Jesus. We are to be like the Thessalonians who received the word of God, who welcomed God’s word not as just some advice from some guy, but as the very word of God in all its glory and truth. They not only received and welcomed the word they let it effectively work in them. It changed them.

Paul’s confidence in the word of God wasn’t a matter of wishful thinking or blind faith. He could see that it effectively works in those who believe. God’s Word works, it doesn’t only bring information or produce feelings. There is power in the word of God to change lives; to change us into the very image and likeness of Jesus. So let it change us into the image of the One Who gave us the Word.

May our sons in their youth be like plants full grown, our daughters like corner pillars cut for the structure of a palace.

As this newsletter is being written we are preparing for summer youth events throughout our Church. Our church has always had a focus on the success of our children. Scripture tells us to take the time and to make the effort to instruct our children in the knowledge of the Lord such that our work in building the kingdom might continue to its success. In Psalm 144 we find David writing after his taking the throne. Even though victorious, it did not mean problems were over. In this psalm, David acknowledges triumph and thankfulness brought about by the great goodness of God. We must acknowledge that we have no victory apart from Him. David then prays for God’s help against current enemies. We must be ever watchful and turn to God for His constant protection. David then rejoices because he acknowledges God’s assurance of victory. We must not be people of fear, but rather of trust in victory. David then prays for the prosperity of his own kingdom and celebrates in the youth coming up in faith. So we must work for the future of the Kingdom and for our children’s faith. God’s blessings works wonders for us. So too for our children if we take the time and raise them in the Church. David prays as we should; that our sons be like strong, well rooted, young trees, which promise leadership toward great things. David prays that daughters be as corner stones, polished as a palace. Daughters unite us as corner stones join walls together. They do the work of knitting us together in our actions for God, in being leaders toward the kingdom of God. When we develop young men and women in holiness we will have joy in them and winners for God. Supported in their knowledge of the Lord we can be assured our children will achieve victory for the kingdom.

Welcome to our Summer 2021 Newsletter. We have tons of events going on this summer for youth and adults, for the sports minded and the musically inclined. These include the annual Kurs Youth Encampment, the National United Choirs Convention and Workshop, our Annual Parish Community Picnic (August 22nd on the parish grounds), and the YMSofR Golf Outing. We are engaged in prayer prior to this November’s Diocesan Synod as well as prayer for our country and for our youth. We have an update on our painting and refurbishment project (we are done – and your help in underwriting the costs would be really appreciated), our Centennial Raffle is in full swing (get your tickets soon), and we reflect on the danger of faithless shepherds and pray for clergy who have gone astray.

All that and more in our July/August 2021 Newsletter.

The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”

This month we celebrate that Solemnity unique to our Holy Church, the Solemnity of Brotherly Love. I personally love being part of a Church that pays special attention to the idea of mutual love and care. This Solemnity didn’t just show up, nor was it established just to pay lip service to the concept of brotherly love. The Solemnity comes out of the real life experiences of our earliest founders. In 1906 a Special Holy Synod needed to be convened because events would call us to action. What to do in the face of words of hate, physical attacks, and widespread discrimination? The Holy Synod chose to do what was holy, what Jesus called us to do. The Holy Synod did not result in declarations of war, counter-plots, counter- attacks, or calls for discrimination and hatred toward attackers. The Holy Synod rather made a declaration of love. They resolved to love even in the face of hate, to love in the face of what we might disagree with, to love in the face of attack. We were not only to turn the other cheek, but to love and pray for our attackers. A man wanted to justify what he was doing, the way he chose to live, the words he chose to speak, (today, the postings he chose to make), so he asked Jesus: ‘Who is my neighbor?’ Jesus gave him a choice. We have choices to make just like that man did. Let us listen to Jesus and chose to love above all, to hold our words, and to act and speak in love no matter what is hurled at us.

So Much Happening. September is jam packed with events and opportunities. A special Holy Mass on Labor Day offered for the intention of all workers, organized labor, and worker justice. A prayer service in commemoration of the 19th Anniversary of 9/11/2001. The Solemnity of Brotherly Love. Back to Church Sunday where we take the time to invite and to recognize we are stronger together.

September’s Newsletter also covers the achievements of our youth in Music Scholarships and at the Kurs Camp. There is a reflection on the use of words – which have power to build up and to destroy, and a reflection on voting with an informed conscience. There is even a to-do list and … what if you were asked to spend 80 minutes?

Read about all it in our September 2020 Newsletter.

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”

The month of November is dedicated to remembering our dearly departed. As I reflect on this month, I cannot help but pause to consider what will happen to me. I do not do this to be morbid or to dwell on dark things, in fact I try to focus on those I will leave behind. I guess that’s one of those habits of a part time genealogist. I also like to annoy my family by telling them the songs I would like played at the post funeral repast. The one song I would love to have played is “Knocking On Heaven’s Door.” Any version is fine: Bob Dylan, Guns N’ Roses, or Eric Clapton. I particularly like Warren Zevon’s version or the Polish version by Babsztyl – “PukajÄ…c do nieba bram.” We often feel we are standing just outside heaven’s door. We stand there knocking. This takes two forms. One form of knocking is the kind we do every day – looking for reasons, seeking help, trying to get to an answer. The other form of knocking is the one we anticipate doing. What it will be like when I get there. Will I be left on the porch, at the gate, knocking and waiting? The hardest thing to get in our walk of faith is the sort of confidence that tells us ‘the door will be open.’ Yet, that is what Jesus promises us. The words above, taken from Matthew, Chapter 7, are the start of His promise. Jesus goes on to say: “For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” He goes on to describe how our Heavenly Father will provide good to those who ask. He didn’t say these things so we would wonder or be fearful. In the Polish version, the singer cries out: BÅ‚agam Panie otwórz mi Zanim mrok pochÅ‚onie mnie. [I beg You, Lord, open the door Before darkness consumes me.] As we face this month of memory, and perhaps some self-reflection, let us take time to ask Jesus to reinforce our confidence. Let us realize we are never outside the door. We don’t have to knock, He has already opened the door for us.

Our newsletter discusses the month of November, the remembrance of our dearly departed, and includes a memorial for our former Pastor, Rt. Rev. Å›p. Stanley Bilinski, who entered his eternal rest just as the month began. Taking a simultaneously somber and hopeful approach, our newsletter covers events throughout the month. We prepare for the mailing of our Valentine’s Raffle tickets, the events of Advent, and two beautiful reflections on sharing our faith – plus one positive missionary step each of us can take. We also wish everyone a great Thanksgiving. Consider using the prayer included in the Newsletter.

Check out all this and more in our November 2018 Newsletter.

In
dialogue.

And when Jesus saw that he answered with understanding, he said to him, “You are not far from the kingdom of God.”

Today’s reading and gospel ask us to realize the power of dialogue with Jesus. The dictionary tells us that dialogue, used as a noun, is a conversation between two or more people, especially one directed toward exploration of a particular subject or resolution of a problem. It goes on to point out all the synonyms for dialogue: conversation, talk, discussion, interchange, discourse, debate, or consultation. As a verb, dialogue means to take part in a conversation or discussion to resolve a problem.

Looking at these definitions, we see relationship is essential to dialogue. One must enter into dialogue with another, be part of it rather than just a subject of it – i.e., being talked at. Dialogue has an aim, it is not just entertainment – i.e., listening and speaking for the sake of words alone. Dialogue is about going deeper in learning and toward resolution of questions or problems.

Jesus enters into dialogue with the Scribe. The Scribe asks a question and he and Jesus have a back and forth exchange of ideas that leads to understanding. At the end, the Scribe gained understanding and both the Scribe and Jesus speak with joy.

The previous encounters between Jesus and the religious and political leaders were never a dialogue. Those were meant to entrap Jesus by stealth. Jesus silenced them. The one person who breaks the pattern is the Scribe. He enters genuine dialogue – he is close to the kingdom because he used the chance of dialogue to get closer to real understanding.

We have heard Jesus’ teachings. Now we too must break through and go deeper to real understanding of what it means to bring about the kingdom – the truth of God’s Law of love.

Bishop Stan entered dialog with Jesus. He went deeper with Jesus to understand the kingdom. He had questions answered. He met with Jesus, spoke regularly with Him, and came to understand the work Jesus was calling him to do to grow His kingdom. He worked diligently, taking those ongoing dialogues with Jesus and bringing them into his dialogue with us, with our Church’s youth, with our community. Let us take this time to honor him by taking his example to heart and living in dialogue toward the kingdom.

He stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”

We have been through a lot. The stresses and strains in our country, the sins in a particular Church, the judgyness of some church people, upcoming elections, old and upcoming investigations, and even family drama. It is all terrible. It all seems inconsistent with our ideals, with everything we have learned is right and good. As a pastor, I have been asked all kinds of issue questions, anything that would seem to press a reverend’s hot-button and provoke an extremist reaction. Let’s see if Jesus’ representatives blow a fuse over this or that. Jesus’ words to the crowd ready to stone the prostitute tell us two things. The first thing is that sin is real. Let him who is without… Jesus knows our reality. He Himself had to fight against it in the dessert after fasting for forty days. The second thing is the possibility of forgiveness and a road out – to salvation that Jesus conveyed to the prostitute. Both parties had a choice to make. The crowd could have rejected Jesus’ truth and could have thrown the stones. The prostitute could have also walked away and could have gone back to her ‘profession.’ One of the Church’s earliest thinkers, St. John Climacus, in his writing used the example of a ladder. He noted that when we chose Jesus, when we enter the life of the Church, we get on the first step of the ladder to heaven. The key to all of this is not Jesus’ tolerance, nor the rightness of the Church’s teaching. Jesus is indeed tolerant and the Church, by the light of the Holy Spirit, teaches the truth. Rather, the key is the light we need to see, the right we need to do. In the end, it is about our tolerance. None of us should have a ‘hot button’ that sets us off to judge, and if we do, we must get it in check. As followers of Jesus, we are called to the ultimate in tolerance. We are to see the person next to us, the person with the ‘hot button’ issue, and support them on their climb on the ladder to heaven.

Our October newsletter goes along side the season of change – and calls us to remember unchangeable things – love of family, acceptance and tolerance, lending a hand up the ladder. We celebrate family and heritage. We have a full calendar of events, Holy Synod, a rummage sale, and so much more. Check out all the activities coming up in November too. Find out why it is better to climb…

Check out all this and more in our October 2018 Newsletter.