Reflection for Passion Sunday 2022

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Isaiah prophesies about a ‘bruised reed.’ and a ‘smoldering wick.’ In fulfillment Jesus came, not to destroy the reed or put out the wick, but to take brokenness and smoldering away. Jesus has healed and re-ignited us, has brought us into the Kingdom, into lives vastly differently.

Through this Lent we reflected and acted on our call to be vastly different. We looked at our inward selves and our outward actions and have worked to reform them through more ardent prayer, sacrifice, study, worship, and giving. We came to realize that those in the Kingdom live like this year-round, not just during Lent.

Today, St. Paul speaks of that change in him. Paul accomplished much in his youth; he was at the top of his profession. He contrasts his life in Christ to that prior life, not in exaggerated detail, but in broad strokes. 

Paul tells us that everything he was before, all that he had, is loss – i.e., nothing, worthless, even a waste. Everything before his encounter with Jesus, and his acceptance of Christ in faith, Paul says with more than a little hyperbole, is rubbish compared to where he is and where he is going. 

That seems extreme until we realize how much more excellent life in Christ is. Paul got that! Paul came to realize, very clearly, what he was before Jesus. Indeed, Paul was, a bruised reed, a smoldering wick giving neither light nor warmth. Now all things are different. Jesus has changed him, and he now presses forward, as in a race, to attain, to possess the fullness of life in Christ we will know in heaven.

Paul challenges us to go forward in faith with eyes on the heavenly prize of eternal companionship with Christ. Faith is not backward-looking, nor does it rest on its laurels. We must constantly continue our pursuit of excellence in the Kingdom life, in walking the gospel path.

We see, brothers and sisters, the realization of God’s promises in Isaiah, the new thing He is doing, that is our Kingdom life today begun in Christ Jesus. That new thing is the removal of the bruise in us. It is the re-ignition of the fire within us. His doing is not at all reliant on our past, for it is out of complete mercy that He gives us that same new life Paul lived.

Illustrating all this in such a poignant way is Jesus in the confrontation over the sinful woman. In this confrontation the scribes and Pharisees remain steadfast in their past, they live so completely in the past that they fail to see the Messiah standing before them, they walk away. On the other hand, the woman recognizes the new thing God present is doing in her life, she goes forward, like Paul, changed – the past bruise is gone, she is reignited.

We are healed and made on fire for the Kingdom of God.  We are made whole. Our Lenten journey has revealed what God has done for us. Then let us let go, forget the past as God has, and press on to fulness of life here and forever with Christ.

Reflection for the 4th Sunday in Lent 2022

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Jesus came, not to destroy the reed or put out the wick, but to take brokenness and smoldering away. Jesus has healed and re-ignited us, has brought us into the Kingdom, into lives vastly differently.

As we journey through this Lenten season, we reflect and act on our call to be vastly different. We look at our inward selves and our outward actions and reform them through more ardent prayer, sacrifice, study, worship, and giving. We come to really connect with the fact that those in the Kingdom live like this year-round, not just during Lent.

Today, Jesus presents us with a perfect example of someone who is bruised and smoldering, the youngest son of a very generous father. How is he made vastly different?

There are two key elements in Jesus’ parable, the first being the self-imposed bruising of the son. This is the way sin works for us too. 

The son, not content in the father’s house and service wants ‘what is his,’ and takes off with every intent of harming himself. 

The son did not outwardly say: I am going to go hurt myself. Certainly, he thought he was getting his way with what was his – and that very self-centeredness was at the root of his many sins. The rejection of the father’s house, the partying and the prostitutes were the expression of his self-centered life. It was the way he pulled himself out of the kingdom and put himself in the world. He bruised himself and he did it hard, full speed.

The second key is how the son was changed, healed, and reconciled.

Many have stated that the moment of turn around by the son, repentance, a change in direction back to the kingdom and away from himself and the world was his getting up amid the swine – as Jesus says: he came to his senses.  But not so fast – he was still self-centered, thinking about his father’s servants and food.  Something greater had to change within him, his life had to be made vastly different by something more powerful than just return and food.

The great change in the son was the moment of forgiveness, of full welcome back. This really spoke to his selfish heart and taught him – there is another way to live. There is a vastly different way – that of the father who gives his all not for his own pleasure – but for the sake of me. That is the way the kingdom started, by God giving His all for us, and that is the way it works today where we give our all for the purpose of reconciliation as Jesus asked, one for another who are in the kingdom. 

Lent is about return certainly, but more so about true understanding of our life in and encounter with the One whose great love and self-giving greatly changes us. Changed, we then are the vastly different of the Kingdom who self-give as the Father does to draw many to Jesus and into His Kingdom.

Reflection for Septuagesima Sunday 2022

Called to Live Anew.

“Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven.”

Anew – it is a word we will focus on for years to come. Now is the time for our next great step together, to call people anew to knowing, loving, and serving the Lord and His Holy Church right here at this parish.

What better way to connect with the word anew than to enter this new season in our Church life, the Season of Septuagesima, Pre-Lent.

This Pre-Lenten season is one in which we prepare ourselves for the rigors of the Lenten season because it is between now and Easter that we endeavor and strive at the vast changes we need in our lives. To live anew we set to the hard work that is a re-valuing of our priorities, and the doing of God’s work.

Let us start with the one beatitude that is very hard for most of us: Accepting the fact that we will be hated, excluded, insulted, and denounced as evil because we proclaim the name of Jesus. We know it happens to those who follow and speak Jesus’ teachings, because those teachings call worldly people to repentance and change. Who really wants to change and live anew anyway? We know it can and will happen to us as we live anew and call people to know, love, and serve the Lord and His Holy Church

We all want to be liked, we all want to be fabulous, funny, accepted, spectacular, and spoken well of. But there is a cost. The cost is the truth of God’s word and our place in the Kingdom. So, we set out in this season and the season ahead to re-value what is important and to live the way we must – not should – but must. Life anew.

If we are to live lives anew, things must change in us. We each have those inner issues we need to overcome. We each have attitudes, really bad-i-tudes, that must be rooted out and replaced with Jesus’ beatitudes. We must weigh the cost of silence versus the loss of souls on the scale of eternity and do all we can to speak about our God, our faith, and our Church and how they hold forever promise for each person we encounter.

Knowing we live in the Kingdom of God we must be willing to accept polite and not so polite no’s when we invite people to meet Jesus, to join us in fellowship. We must be willing to speak truth in the face of worldly values so that hearts might be converted, and people might be saved.

So let us start now, living anew in each encounter and invite others to that same new life for Jesus’ sake no matter the outcome. If we do, we hold onto our forever promise and await the day we rejoice and leap for joy as we accept Jesus’ great reward in heaven. 

Reflection for the 22nd Sunday in Ordinary Time 2021

Strength of Faith

Humbly welcome the word that has been planted in you and is able to save your souls. Be doers of the word and not hearers only, deluding yourselves.

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. Remember to focus on our Strength of Faith.

As we return to the Gospel according to St. Mark, we are asked to pause in our growth in Strength of Faith to assess exactly how changed we are. How fully do we live as Jesus did? How do we walk the gospel walk?

Moses is presenting the Lord’s commandments to the people. These commandments were given by God in love to help His people to grow toward Him.

As you may recall from a few weeks back, the heart in Hebrew, the Lev, means the whole self. God was seeking the hearts of His people, a relationship with the whole self of each of them as individuals and them as a community.  Through these laws they would live in relationship with Him and grow ever closer to Him in strength of faith.

We know our God is a God of relationship from the identity of God as Trinity, to His creation, to the salvation He won for us through the life, death, and resurrection of His Son, Jesus.

To remain in relationship, God gave us His Holy Spirit Who dwells with us and helps us in the process of loving Him more fully and deeply. He gave us each other, the reason I am so happy and blessed to be here in this time and moment where we are for each other.

So, today (and everyday) we are asked to assess how we are changed by our relationship with God, how our faith is strengthened, how deep we are willing to go with God and His Church. We also figure where we must improve.

The people Jesus encountered, the leaders and officials, no longer cared for depth of relationship. They left the heart behind and reduced relationship with God to motions and actions. They did not have Strength of Faith, but rather adherence to ritual for the sake of the ritual. Growth ended when life became mere performance.

St. James, writing less than a decade after Jesus Ascension, took the time to remind the people to live fully in Strength of Faith. We must not reduce our faith to motions but rather live it out. St. James says: Do not hold back, do not sell yourself short, be all-in just as God is all in for you. He tells us that we have been changed and we are to live changed from the top of our heads to the tips of our toes. He willed to give us birth by the word of truth that we may be a kind of firstfruits. We are a new creation.

We need to be whole-hearted, whole-self livers of new life in Jesus. We are something remarkably special. Let us then check-in on how we live changed and new in strength of faith.

Reflection for the 3rd Sunday in Lent 2021

Working to change.

But Jesus would not trust himself to them because he knew them all and did not need anyone to testify about human nature. He himself understood it well.

Lent calls us to change, to reform. Lenten discipline presupposes that we need reform. We may need reform because we lack an understanding of God’s call, or our religious practice has become just habit, or we are just going through the motions without knowing why, or just maybe, we are comfortable and do not want to change or reform.

Throughout our shared Lenten journey, we are studying the means and methods by which we achieve conversion, change and reform. We study to help us reset our lives, right set our expectations, and get to the change and reform necessary to be ardent and faithful livers of Jesus’s gospel way.

In the first week of Lent, we focused on fasting. We learned that as we fast from what pulls us away from the gospel, we feel Jesus filling the space we cleared with new longing to live the gospel.

Last week we studied giving. Giving or sacrifice is a call from God that awaits a response. If we respond without holding back and grumbling, God recognizes our devotion. He not only sees it, but also blesses us more than we could ever imagine.

In the coming weeks we will continue with the subjects of prayer and proclamation. Today we focus on study.

Study is a long-valued Lenten tradition. In these forty days we are called to increase our study of the bible, and beyond that to find worthy reading materials that help us to understand God better. That reading may be a work by a Church Father, a study on the life of a saint, strategies for growing the kingdom through evangelism (i.e., how to talk to others about Jesus), or perhaps a book on how a person overcame a struggle we may face to become a more faithful follower of Jesus.

God had commanded the Jewish people to keep His word ever in their thoughts and before them. That is why faithful Jewish people recite the Sh’ma Yisrael twice a day: â€œHear, O Israel: the LORD our God, the LORD is one” which references to the Ten Commandments we heard today. They place the Sh’ma on the doorpost of their homes fulfilling the command to, â€œwrite the words of God on the gates and doorposts of your house.” The Orthodox wear Tefillin on their heads and arms, containing verses from the Torah.

Faithfulness requires us to do more than recite words or place them in our homes. We are called to go deeper into God’s word, His direction for our lives, to cherish His word and to put it into action. Let us resolve to do so by our study this Lent, and by study know God’s nature even better.

Reflection for the 2nd Sunday in Lent 2021

Working to change.

As they were coming down from the mountain, He charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.

Lent calls us to change, to reform. Lenten discipline presupposes that we need reform. We may need reform because we lack an understanding of God’s call, or our religious practice has become just habit, or we are just going through the motions without knowing why, or just maybe, we are comfortable and do not want to change or reform.

Throughout our shared Lenten journey, we are studying the means and methods by which we achieve conversion, change and reform. This study will help us to reset our lives, right set our expectations, and get to the change and reform necessary to be ardent and faithful livers of Jesus’s gospel way.

Last week we studied the discipline of fasting. We learned that as we fast from what pulls us away from the gospel, we feel Jesus filling that space with new longing to live the gospel as well as His grace power to do so. 

In the coming weeks we will continue with the subjects of prayer, study, and proclamation. Today we focus on giving, also known as sacrifice.

There is no more poignant call and answer to giving than Abraham’s. As the Passover sacrifice of a lamb prefigures Jesus, so Abraham’s offering of his son prefigures God’s giving of His Son Jesus.

Sacrifice is a call and a response. Abraham could have easily said: No, I’m too busy, I don’t feel like it, Your request goes too far, Moriah is too far. Yet, no matter how impossibly difficult it was for Abraham he answered yes, â€œHere I am!” In Lent we are called to answer yes to sacrifice and giving more than we normally would, to doing the harder things, and to permanently change the way we answer.

In our sacrifice and giving, God recognizes our devotion. As He said to Abraham: I see how devoted you are. God recognized that Abraham did not quit or hold back. Even more, God recognizes the fact that Abraham did not grumble afterward, but rather saw the gifts around him and he gave them to God. Because of that, God promised His abundant blessing in terms of descendants, victory, and that others will find blessing because of Abraham’s giving.

In Jesus dying and rising those gifts are carried forward for us. Because of Jesus’ devotion to His Father’s call and His giving response, we can call ourselves His descendants. We have the only victory that matters, and others find blessing in us. 

Lent calls us to give and sacrifice. Let us respond recognizing that we are doing so from the storehouse of abundant blessings He gives us and as the legacy Jesus left.

Reflection for the 1st Sunday in Lent 2021

Working to change.

Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

On Ash Wednesday we heard that Lent calls us to change, to reform. 

Lenten discipline presupposes that we need reform at different levels. Perhaps we need to reform because we lack an understanding of God’s call. Perhaps our religious practice has become habit rather than challenge. Perhaps we are still doing things because mom or dad said so. Maybe, just maybe, we are comfortable and just do not want to change and reform.

Here we are and now is the time to convert, to change and reform. But how do I get there and do it?

Throughout the Lenten journey we are sharing together we will study the means and methods by which we will achieve conversion, change and reform. This study will help us to reset our lives, right set our expectations, and get to the change and reform necessary to be ardent and faithful livers of Jesus’s gospel way.

Here is what we will study – the disciplines of the season: fasting, giving (sacrifice), praying, study, and proclamation – and how though these disciplines we come to conversion, change and reform.

Each of the Lenten disciplines are work. If any were easy to us, we need to find a way to make them a challenge. It may not be just in doing more of x, but in doing x in a different way.

Let’s say we love fasting; it is never that hard. Well, let’s fast in a different way, from a thing other than food, from a thing that pulls us away from living the gospel way.

Today we focus on the fast. As the hymn proclaims, these forty days of Lent O Lord, with You we fast (and pray).

Fasting is a means by which we rend (i.e., break) our hearts, tearing them away from the attractions that trap us and hold us back and refocusing our time and attention on Jesus’ gospel path. In fasting we separate ourselves from the things that distract us from the gospel cause.

There is so much that tries to distract us, pull us away from the gospel way. Here is a great question to ask ourselves in relation to our fasting: I would be sitting here reading scripture or praying or doing good works except that I am _______. I would be reading scripture or praying or doing good works far more often if I wasn’t _______. There is our stop doing that.

As we fast from what distracts and pulls us away from the gospel way, we will feel Jesus filling that cleared space with new longing to live the gospel and the power to do so. 

Reflection for the Solemnity of All Saints 2020

Turning point.

“Who are these wearing white robes, and where did they come from?” I said to him, “My lord, you are the one who knows.” He said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.”

As I noted last week, the end is near! Well, the beginning of the end. As Christians we are to be always prepared for the end times, for the last things, for we will be called to account for how we have carried out our lives, how totally on-board with Jesus we were. So, let us begin again today. Let us take this very moment as our turning point.

Last week introduced us to the beginning of Jesus’ teaching on the end times. Next week we will go deeper into those teachings. Today we reflect on the lives of the saints, those already taken into the Lord’s presence. It is what we will see one day if we accept our turning point. Thereafter, and throughout November, we will pray for those who have died and are still awaiting that moment, who are going through a time of purification, who missed their turning point. Your prayers, and offering of the Holy Mass, for departed loved ones helps them get into the Lord’s presence, so it is a worthy thing to do.

Revelation talks about “the ones who have washed their robes and made them white in the Blood of the Lamb.” These are the saints of God, the martyrs, confessors, abbots and abbesses, bishops, priests and deacons, evangelists hermits, kings and queens, monks, penitents, princes, virgins, widows, writers – the people who have been faithful to Jesus in how they carried out their  lives, who were totally on-board with Jesus. They all took Jesus’ beatitudes seriously in the moment they came to their turning point.

We are all familiar with the heroic virtues of the saints, but often miss that moment they encountered their turning point. That turning point pushed aside their self-created ideal life. They finally listened to the Holy Spirit’s promptings. The Lord doesn’t want you to do that, but to use your life to accomplish something so much greater. The Lord wants you to turn away from your sin and to live out the opposite beatitude. This is what we must hear, what we are called to say yes to.

In recent decades, saints have been cranked out; people being called saints through a process that is more political and publicity than a recognition of complete life altering transformation. We must not be fooled by cheap processes. The call to sainthood – our call – requires we encounter that transformative moment, accept it, and live new lives in accord with what God desires from us, the beatitude life: poor in spirit, meek, thirsting for righteousness, merciful, clean of heart, peacemakers, insulted and persecuted. This very moment is our turning point chance to be among those wearing white robes and standing before the throne and before the Lamb.

Reflection for Trinity Sunday 2020

His image.

Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever.

Today we celebrate the ineffable nature and character of God made known to us by Jesus. That is enough for us. As the psalmist desires, we too only wish to live in the house of the LORD all the days of our lives, delighting in the LORD’s perfections and meditating in his Temple.

God’s wonderful mystery will be fully revealed to us when we finally go home to Him. In the meantime, we have work to do.

St. Paul tells the Corinthians and reminds us: Mend your ways, encourage one another, agree with one another, live in peace. Greet one another with a holy kiss.

If we can simply do that, the God of love and peace will be with us.

Mending our ways is hard work, work that requires the full-on help of God’s grace. Mending our ways takes conversion, a turning of our hearts. It takes action, a doing of the right and a rejection of the wrong, a rejection of our own sinfulness. Yes, we sin, and we sin grievously.

Each night I review my Facebook feed. I find much good there, positive words, connections, mutual support and encouragement, an ability to be with distant family and friends and a chance to keep each other informed. Unfortunately, I also see words of hate, words that come from prejudice (a pre-judging of people), words that reflect frustrations, inordinate fears, and frankly a lack of knowledge pivoted to accusation and hate. Individuals are turned into “them” and “those.” I see it when people turn away from others physically, when we see someone approaching and turn the other way. How did we forget the Gospel lesson: God so loved the world that he gave his only Son. The world – all of us. Given to save, not to condemn.

If we think ourselves God’s followers, those who give God praise, glory, and honor, how can we hold any prejudice toward anyone? If we believe God, we know we are all created in His image. If we dishonor, disrespect, blame, accuse, or prejudge anyone we do so to the face of the Father. We do it to Jesus. We disrespect the Spirit. We must learn to agree, live in peace, and greet all with a holy kiss. We must mend our ways. 

Mending our ways from the overt and covert sins we engage in holds promise, not just for the moment God will be fully revealed to us, but here, today, for that is the action of kingdom builders. LORD, pardon our wickedness and sins, and receive us as your own.

Reflection for the 5th Sunday in Ordinary Time 2019

Cleanup
here and now.

Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught a great number of fish and their nets were tearing.

Another poignant Gospel testimony. Jesus borrows a boat and is teaching people along the shore. We can picture this beautiful day, crowds gathered, wanting to see what was going on, eager to hear this new prophet. The sea – calm. The fishermen continue washing their nets, half paying attention to Jesus, half involved in their duties. Then, Jesus asks one of the fishermen to put our farther. “Lower your nets,” He says. The fishermen are incredulous, there are no fish out here! Maybe they laugh to each other thinking that it is a joke. They lower the nets just to see what would happen. Either He is a prophet or a joke. Then the nets are full, full to overflowing, so full they need another boat. Jesus’ revelation is confirmed in their sight and by their experience. 

Jesus’ revelation, His appearance and His words have brought renewed life; essential change in the lives of those who chose to encounter Him. It was not just netting full of fish or beautiful sunny days for those who accepted Him and listened. Rather, it goes much deeper and is not just long-lasting, but everlasting.

Today’s reading from Isaiah makes the change the Lord brings very clear. If you notice, the words from Isaiah 6 are used as the basis of the priest’s prayer before proclamation of the Gospel and the Sacrament of the Word.

Isaiah saw the Lord and was enveloped in unworthiness. Isaiah is shocked and scared. He says: “Woe is me, I am doomed! Yet the Lord will not let that sense of doom and gloom stand. He sends His angel who takes a coal from the heavenly altar and touches Isaiah’s mouth, making him clean and worthy. Isaiah’s life is renewed. When the Lord asks: “Whom shall I send? Who will go for us?” Isaiah readily answers: “Here I am, send me!”

What have we done with the renewed and everlasting lives our encounter with Jesus provides? How has Jesus appearance and revelation mattered to us? Are we caught up in fear and trepidation or will we say: “Here I am, send me!” Those who get discipleship see not just where they are, but where their cleaned and renewed everlasting lives will take them.  Â