Advent

  • December 2: 1st Sunday of Advent. Holy Mass at 9:30am and 11:30am. 
  • December 9: 2nd Sunday of Advent. Holy Mass at 9:30am and 11:30am. 
  • December 16: 3rd Sunday of Advent. Holy Mass with Advent Penitential Service at 10:30am followed by Youth Musical Presentation and Parish Vigil Dinner.
  • December 23: 4th Sunday of Advent. Holy Mass at 9:30am and 11:30am. Greening of the Church between Holy Masses.

Christmas Season

  • December 24: Vigil of the Nativity with Holy Mass at 4pm.
  • December 25: Solemnity of the Nativity. Holy Mass at Midnight and 10am.
  • December 26: Feast – St. Stephen, Proto-Martyr.
  • December 27: Feast – St. John, Apostle & Evangelist. Holy Mass at 7pm with Blessing of Wine.
  • December 28: Commemoration – Holy Innocents.
  • December 29: Feast of the Holy Family. Holy Mass at 10am.
  • December 30: Solemnity of the Humble Shepherds. Holy Mass at 9:30 and 11:30am.
  • January 1: Solemnity of the Circumcision. Holy Mass at 10am.
  • January 2: Solemnity of the Holy Name (Parish patronal feast), Holy Mass at 7pm.
  • January 6: Epiphany of our Lord. Holy Mass with blessing of chalk, charcoal, and incense at 9:30 and 11:30am.
  • January 13: Solemnity of the Baptism of the Lord. Holy Mass at 9:30 and 11:30am.

I press on toward the goal for the prize of the upward call of God in Christ Jesus.

I wonder if the translators got it wrong? I wonder if I can say “got” in that sentence? Paul, writing to the Philippians, says he is moving toward the goal. A grammar study would tell us that “to” and “toward” are two different things. There is a key distinction. As we enter into Advent and soon the Christmas season, this is a vital distinction. Are we moving toward or to Jesus? In any sentence, “towards” means “in the direction of that person or thing”. When we use “toward,” we are not describing a destination; the destination is without certainty. Toward only describes a general direction. However, when to say “to” we have defined the destination of our journey. While our exact way of getting to that destination remains un-described, we have set our goal with certainty. We work to get to it. We focus on it. We say with confidence, that is exactly where I am going. Advent is a call to prepare for the journey to the returning and victorious Christ. We are to spend this time getting ready, fortifying ourselves for His return so we can meet Him “standing erect with our heads held high.” We are called to set our destination, and retranslate Paul’s words – I am moving to the goal, to the prize of the upward call of God in Christ Jesus. That is where I want to be. We may feel fine walking toward Jesus. We might get lucky and trip into the manger at Christmas. The problem with a lack of certainty on our part is that we may miss the mark and end up separated, unable to get to our goal. Getting close, being in the neighborhood, is not enough for Jesus. He wants more. The four weeks of Advent lead to the forty days of Christmas. Time is short. Let us then set the goal, let us be dedicated and focused on the place we need to get to. Let us walk straight to a kingdom defined life. That is the goal, the prize.

December, the quick journey through Advent to the forty day season of Christmas. We discuss the journey, as you see above. Are we heading in God’s general direction, or are we going straight to Him? It makes a difference. We are so excited about these seasons, their quiet times and their activities. Join us for our meatless vigil dinner on December 16th. Listen to what our youth have prepared. Join in and ‘green the church’ on December 23rd.

Looking for real Midnight Holy Mass? Only here in Schenectady! Blessing of wine on the Feast of St. John, Apostle and Evangelist – yes, that too.

We wish you all the many and varied blessings of these seasons as we expectantly move to Jesus’ return.

Check out all this and more in our December 2018 Newsletter.

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood

The words above are taken from the Acts of the Apostles, Chapter 20, verse 28. St. Paul is meeting with the elders – the Bishop and leadership of the Church in Ephesus. Paul speaks of how he was plotted against, how he held to the truth, and how he preached repentance. Paul focused on the example he set. He is telling the leadership to follow that example – to live it. In other letters, Paul spoke of how he worked for his own bread, how he battled temptations, and how he went willingly into the unknown for Jesus.

Many Roman Catholic faithful have been shocked and disturbed by recent and past revelations of evil doing, abuse, and how those acts have been covered over/covered up for decades. You may be among them, asking: ‘What happened to the example laid down by Paul and the other Apostles?’

All Christian faithful are supposed to live, first are foremost, the life of Jesus. We are all called to walk in the footsteps of the Blessed Virgin and all the saints. Paul did that! We ask again: ‘Shouldn’t the leadership of the worldwide Roman Church be on the same page?’

We feel for you and are sad for your experience. It is heartbreaking to have one’s trust broken repeatedly, to see one’s role models and leaders fall so hard by their own fault.

You may feel conflicted because we are all taught to forgive, to reconcile, but we know there are lines we cannot cross. We know that calls to prayer and fasting among the faithful laity are not enough. Real change is needed now. Meetings months from now isn’t soon enough. Committees and focus groups cannot be left to debate issues without real resolution. Vows of sorrow and pleas for forgiveness do not really change anything unless it is followed by action and significant change. You do not want to just sit in a pew for weeks, months, and years awaiting change. No reasonable person would.

Brothers and sisters,

We offer you an invitation. If you are looking to get away, to take a break for awhile, we can help. We offer you that break, a time away for peace, quiet, and prayer. We offer you solid Catholic worship and a chance to take a step away for healing.

We are not asking you to join our parish, or to leave the Roman Church. Come, pray and worship in surroundings that are comfortable and safe. Then, when you are ready, go back to start anew.

Note that Roman Catholics are allowed to receive the sacraments in our parish under the provisions of Canon 844.2 of the Roman Catholic Code of Canon Law. Canon 844.2 states that the sacraments are lawfully received from a priest in the National Catholic Church: “Whenever necessity requires, or, a genuine spiritual advantage requires it, and provided the danger of error or indifferentism is avoided, Christ’s faithful for whom it is physically or morally impossible to approach a [Roman] Catholic minister, may lawfully receive the sacraments of penance, the Eucharist, and anointing of the sick from non-[Roman] Catholic ministers in whose churches these sacraments are valid.”

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”

The month of November is dedicated to remembering our dearly departed. As I reflect on this month, I cannot help but pause to consider what will happen to me. I do not do this to be morbid or to dwell on dark things, in fact I try to focus on those I will leave behind. I guess that’s one of those habits of a part time genealogist. I also like to annoy my family by telling them the songs I would like played at the post funeral repast. The one song I would love to have played is “Knocking On Heaven’s Door.” Any version is fine: Bob Dylan, Guns N’ Roses, or Eric Clapton. I particularly like Warren Zevon’s version or the Polish version by Babsztyl – “Pukając do nieba bram.” We often feel we are standing just outside heaven’s door. We stand there knocking. This takes two forms. One form of knocking is the kind we do every day – looking for reasons, seeking help, trying to get to an answer. The other form of knocking is the one we anticipate doing. What it will be like when I get there. Will I be left on the porch, at the gate, knocking and waiting? The hardest thing to get in our walk of faith is the sort of confidence that tells us ‘the door will be open.’ Yet, that is what Jesus promises us. The words above, taken from Matthew, Chapter 7, are the start of His promise. Jesus goes on to say: “For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” He goes on to describe how our Heavenly Father will provide good to those who ask. He didn’t say these things so we would wonder or be fearful. In the Polish version, the singer cries out: Błagam Panie otwórz mi Zanim mrok pochłonie mnie. [I beg You, Lord, open the door Before darkness consumes me.] As we face this month of memory, and perhaps some self-reflection, let us take time to ask Jesus to reinforce our confidence. Let us realize we are never outside the door. We don’t have to knock, He has already opened the door for us.

Our newsletter discusses the month of November, the remembrance of our dearly departed, and includes a memorial for our former Pastor, Rt. Rev. śp. Stanley Bilinski, who entered his eternal rest just as the month began. Taking a simultaneously somber and hopeful approach, our newsletter covers events throughout the month. We prepare for the mailing of our Valentine’s Raffle tickets, the events of Advent, and two beautiful reflections on sharing our faith – plus one positive missionary step each of us can take. We also wish everyone a great Thanksgiving. Consider using the prayer included in the Newsletter.

Check out all this and more in our November 2018 Newsletter.

He stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”

We have been through a lot. The stresses and strains in our country, the sins in a particular Church, the judgyness of some church people, upcoming elections, old and upcoming investigations, and even family drama. It is all terrible. It all seems inconsistent with our ideals, with everything we have learned is right and good. As a pastor, I have been asked all kinds of issue questions, anything that would seem to press a reverend’s hot-button and provoke an extremist reaction. Let’s see if Jesus’ representatives blow a fuse over this or that. Jesus’ words to the crowd ready to stone the prostitute tell us two things. The first thing is that sin is real. Let him who is without… Jesus knows our reality. He Himself had to fight against it in the dessert after fasting for forty days. The second thing is the possibility of forgiveness and a road out – to salvation that Jesus conveyed to the prostitute. Both parties had a choice to make. The crowd could have rejected Jesus’ truth and could have thrown the stones. The prostitute could have also walked away and could have gone back to her ‘profession.’ One of the Church’s earliest thinkers, St. John Climacus, in his writing used the example of a ladder. He noted that when we chose Jesus, when we enter the life of the Church, we get on the first step of the ladder to heaven. The key to all of this is not Jesus’ tolerance, nor the rightness of the Church’s teaching. Jesus is indeed tolerant and the Church, by the light of the Holy Spirit, teaches the truth. Rather, the key is the light we need to see, the right we need to do. In the end, it is about our tolerance. None of us should have a ‘hot button’ that sets us off to judge, and if we do, we must get it in check. As followers of Jesus, we are called to the ultimate in tolerance. We are to see the person next to us, the person with the ‘hot button’ issue, and support them on their climb on the ladder to heaven.

Our October newsletter goes along side the season of change – and calls us to remember unchangeable things – love of family, acceptance and tolerance, lending a hand up the ladder. We celebrate family and heritage. We have a full calendar of events, Holy Synod, a rummage sale, and so much more. Check out all the activities coming up in November too. Find out why it is better to climb…

Check out all this and more in our October 2018 Newsletter.

Lift up
family.

Then God said, “Let us make man in our image, after our likeness”

At the Third Holy Synod of the Polish National Catholic Church, held in Chicago in December 1914 the Synod delegates resolved that the Second Sunday of October be dedicated as the Solemnity of the Christian Family. This Solemnity was meant as an opportunity for the Church to pray for the consolidation and strengthening of families. On this day we pray for all families; that they be strengthened and blessed.

It is great to have an idea, but as is said, we have to get the rubber to hit the road. So, how do we get there; how do we get families strengthened, blessed, and consolidated.

If you looked at our parish sign on the way in, you’d have noticed it now says “Rise Up With Jesus & Lift Others Here.”

This is how we get the rubber to hit the road.

We start by not ignoring our motivation. God’s entire creative effort was spurred by a desire to expand and build relationship. Since God had and has this desire for relationship within Himself, and since He made us in His relational image (Let us…), so we too desire relationship. We are motivated by relationship.

Relationship, of course, cannot be realized in motivation alone. That’s just frustrating and unproductive. So we take steps. We build friendships; we enter into relationships at many levels. Some are very close, some are more casual, but none are unimportant.

So we are motivated and so we try. But, being human as we are, we occasionally loose sight of what we must do to take relationship to the next level.

To get to the next level we must stay on message, we must build deeper and more meaningful relationships.

Of course the best proving ground for living our motivation, staying true to God’s relational life, is in our families. That is where we most intently and proactively rise with Jesus and lift each other up. In the microcosm of family relationship we motivate, comfort, provide love that is beyond reason, discipline, and sacrifice.

Now, from that microcosm, we are to expand the best of what we learn and do, rising with Jesus, raising up others, right here: consolidating, strengthening, blessing.

I am looking for a Catholic parish home.
I have serious questions and concerns.
I am a single parent.
I am divorced.
I have addictions.
I am not a typical catholic.

Can I attend Holy Mass in this parish?
YES YOU CAN!

Can I receive Holy Communion in this parish?
YES YOU CAN!

Can I be Catholic without being Roman Catholic?
YES YOU CAN!

Can our priests and bishops marry?
YES THEY CAN!

Can I receive valid sacraments?
YES YOU CAN!

Can I remarry in this parish?
YES YOU CAN!

Can I or my children be baptized in this parish?
YES YOU AND THEY CAN!

Can I be confirmed in this parish?
YES YOU CAN!

Can I ask questions and will I receive direct and honest answers?
YES YOU CAN!

Can I join you for Sunday Mass?
YES YOU CAN and YOU SHOULD!

Holy Name of Jesus professes the faith of the One, Holy, Catholic, and Apostolic Church.

We hold worship every Sunday at 9:30am and 11:30am.

When people think Catholic they may picture an old church, a city across the sea, rules and regulations, and formal worship… The Catholic Church is over 2,000 years old and is far more than that. It is faith that is universal and everlasting. It is faith expressed in many ways.

Many Churches refer to themselves as Catholic including the Orthodox, Oriental, Roman, and our National Catholic Church. Like all of these, the National Catholic Church is a Catholic Church. You will find that it helps you grow in your relationship with God, your community, and the wider world. We worship regularly and place special emphasis on proclaiming and teaching God’s Word as found in the Holy Bible. We are democratic in our organization. Every member has a voice and a vote in how the parish and the wider Church is run. We are fully accountable to our members.

We are here to be a home for you and yours.

Welcome!

Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.

Jesus said these words twice, in the Gospel according to St. Matthew. Once was to the Apostles on the occasion where Jesus had asked them: “Who do people say I am?” They confessed their faith. Jesus then gave them an awesome and awful power, to loose and bind sin. The second time was when Jesus was explaining how the Church was to deal with sin. First, go to a person privately and confront them – try to turn them. Next go with two witnesses and confront them – try again to turn them. Finally, bring them before the whole Church, and if they refuse to change, to turn away from sin, they are to be treated as an outsider. Jesus reminded them of the awesome and awful power He had given them, the power to loose and bind sin. Why say awesome and awful? We frequently encounter the awesome part of Jesus’ gift to His Apostles and their successors. It is the power to loose sin, to free people from what binds them down. It is the ability to grant freedom. That is the greatest thing! We use this awesome gift a lot. Because of that, and because we hear it from the pulpit, ‘forgive one another,’ we kind of take forgiveness for granted. It seems it is always there for us. The other side, the awful side of Jesus’ grant is that we have been given the authority to bind. That is one fearful power, to leave someone in their sins, to effectively condemn them to their burden. Yet, Jesus gave us this power for a very important reason. The reason for this gift is some people’s refusal to turn around – the literal meaning of repent. Some just won’t repent, wont turn around and go the other way. If someone persists in their sin(s), we should not just give forgiveness. The faithful must reflect on both aspects of the power Jesus gave us. The call is to turn, and live as Jesus showed. We must take Him seriously. We must be aware and responsibly use both the awesomeness and fearfulness of Jesus’ gift to teach and correct.

Our September newsletter welcomes the season of change; the air, a little crisper, apples, leaves, and pumpkin everything. We celebrate our commitment to Brotherly Love. We open our doors and hearts on September 16th for Back to Church Sunday. We have a full calendar of events including: our 9/11 prayer service, Polish Dinner, prayers for our upcoming XXV Holy Synod, and so much more. Find out too why it is better to wash…

Check out all this and more in our September 2018 Newsletter.

Should we be
afraid?

There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love. We love, because he first loved us.

Every year we go through these two weeks that mesh so well together.

This week we celebrate the Solemnity of Brotherly Love. This Solemnity only occurs within our Holy Church, nowhere else.

This Solemnity recalls the power of brotherly love. It is the antidote to every form of evil. It heals where there is destruction. It provides hope in the midst of despair. It saves.

The Solemnity was first established In 1906 as our Church gathered for a Special Synod due to attacks against our young denomination from both within and without the Church. As the delegates gathered they decided to not respond in kind. Rather, the lay and clergy delegates instituted the Solemnity of Brotherly Love. We would emphasize Christ’s teaching of love toward one another and even love toward our enemies.

So it is today. Just because our Church isn’t under attack as it was in 1906, does not mean we should just relax on our love.

Perhaps that’s the problem with Christians. The old saying was: ‘the blood of martyrs is seed of the Church.’ The martyrs’ faith and sacrifice drew others to the faith. People saw that kind of courage, faith, and confidence and said, ‘I want some of that; I want to be like that. No fear.

Today, not so much. Many congregations have gotten comfortable. They have flush bank accounts, around the same amount of people showing up each week. They may even do a few extra things in the community, a little charity here and there.

Here, we do things a lot differently. We, like over 10,000 other churches across the country, are participating in Back to Church Sunday next week. Rather than be complacent, we have put our faith in Jesus because He is the One who changes hearts. We have put our feet and voices into action by inviting people to church. We have been and must continue to be their Good Samaritan.

This is of great import. It is key to the Christian life. We must give people a reason, an example, a way to say: ‘I want some of that.’ The most interesting things about being that Samaritan is having no fear in doing what is right. That much will be the one necessary action that saves someone.