Reflection for the 16th Ordinary Sunday 2024

So they went off in the boat by themselves to a deserted place.

Last week Jesus sent out His twelve Apostles as disciples for some on-the-job training in every village and town. They were to proclaim repentance for forgiveness of sins as well as the immanence of the Kingdom which was at hand. They had also been empowered to heal.

Today we hear of the Apostles return. They were filled with real joy from all they experienced, and the amazing results realized through the grace of God that accompanied them. They were also exhausted.

To set context, the Apostles were sent out when they were at the southern end of the Sea of Galilee. In today’s account they regather at the northern end of the Sea and then sail across it.

While no specific timeline for the Apostles mission is given, we could posit that it probably lasted about six months.

Now imagine that we are on that mission from Jesus. We have walked the highways and byways of Galilee. We have also covered the thirteen miles from the south to the north of the Sea. We have done this with no visible means of support or supplies, relying completely on the kindness of those we are evangelizing. About two thousand square miles of Galilee, heights from one to four thousand feet. We would be completely exhausted. They were.

We should also remember that Jesus was not sitting still. He traveled on His own to preach, teach, and heal. Now came the moment, rest was ahead.

We know what scripture tells us, but better for us to understand what Jesus and His Apostles were feeling.

Here they are, sailing cross the Sea, ready to rest, pray, refresh themselves. We can imagine the anticipation, the thoughts in their minds, the feelings in their heart – and there they are, huge crowds; large numbers of people spiritually lost and alone and seeking guidance. Sheep without a shepherd.

The fact is, we all face this conundrum. We work hard, volunteer, care for family and friends, run, shop, do chores and as soon as that moment of rest comes – here’s the next thing. The old saying: ‘No rest for the weary’ comes from those experiences.

This is not just a lesson on daily life and perseverance, it is a call to go on and on in our Christian witness and evangelization no matter what. People remain hungry and need us to feed them now. People need us to be like Jesus for them, to see their need and set ourselves aside to bring them to Christ and His salvation. Remember that the sheep will not know where to go unless we shepherd them.

Reflection for the 15th Ordinary Sunday 2024

In all wisdom and insight, He has made known to us the mystery of His will in accord with His favor

Today Jesus sends out His twelve Apostles, who at the time were still disciples (they were learning, not teaching). They were to go to every village and town and proclaim repentance for forgiveness of sins as well as the immanence of the Kingdom which was at hand. They were also empowered to heal.

Indeed, this experience was a learning. Today we would call it on-the-job training. Overall, the disciples learning was concentrated on internal discovery as to whether they would trust in God or not. That is why they were instructed to take nothing, to go forth with courage and determination. That is why they were told to also hold responsible those they encountered.

For ten or so days I have worked with young people who were learners. Certainly, some were open to learning, others were not. We spent our time documenting our gifts, those received, those given, those we have in us, and those that will grow in us as time progresses.

As we covered the gifts yet to grow in us, we discussed how they might be built up. That takes recognizing them and then practicing with them – on the job training. We talked about making our gifts bigger, better, and how we might add unto them. Finally, we spoke about taking those gifts and wrapping them up to make them really beautiful. This is what Jesus did with His disciples. He knew what they had in them, and He wanted it to grow. This is also what Jesus wants from us.

Brothers and sisters, for us it starts with recognizing what Jesus wants from us and the gifts He has instilled in us to make His requirements come to reality. It is no more than this: That we proclaim the Kingdom to those we encounter. 

Our on-the-job training is to find the gift God has given us then grow it and use it. The gifts we have are specifically for building His Kingdom.

Of course, trust is required, but an amazing thing that happened to the disciples and will happen to us is that we will be successful in doing Jesus’ work.

It is simple: Do you know Jesus? I do and He has done remarkable things in my life. Do you have a church? No, then I know a great one where you can get to know Jesus. 

The words and actions and gifts must be our own, the trust must be ours, and the work and learning, the OJT, must be how Jesus intends it to be.

Today and every day I will use my God given gifts to show His Kingdom. Then I will watch and see people entering the Kingdom, also sharing their gifts and rejoice!

Reflection for the 14th Ordinary Sunday 2024

They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands!” And they took offense at Him.

Today we encounter Jesus getting a lot of push back. His hometown people hated Him. Jesus was so offensive to them that they revolted. The text of our Opening Hymn came to life:  Ah! sinful nation, people laden with wickedness, evil race, corrupt children! They have forsaken the Lord, spurned the Holy One of Israel, apostatized. If you abandon Him, He will abandon you.

And, that is what Jesus did, He left them because of their lack of faith and trust. It was beyond His power to move their hearts because they refused His grace, they rejected the love of God and God’s gifts placed before them.

This experience of Jesus is much like our own, isn’t it? His experience tells us something about ourselves and what we can do in the face of push back. It is Jesus’ revelation of our likeness to Him and a call to His service even when we are faced with challenges.

We have many gifts. We are not really different from Jesus because we share in His gifts and in our ability to use them for the Kingdom. He calls us to grow our gifts through faith, trust, and confidence in Him and He lets us know that if we are part of His life, if we are with and in Him, He has us, is with us, and in us.

Jesus knows all the gifts we have. God, through the Holy Spirit, fills each of us with the gifts He wants us to have, those that will best build His Kingdom. God’s gifts are never pointless. Some gifts we hold in common; some are unique to each of us. Some of the gifts we have are fully present in us right now and others will emerge in the future, in God’s time and according to His plan.

For our part we must be open to using the gifts God has given us for His glory and praise. We must do that in practical ways that build His Kingdom.

Some of those practical ways are giving God the credit for the gifts people see in us, our talents and intellect, our smile and joy, our seriousness and concern, our charity and compassion. We are to call people into the Kingdom and bring them into the Church. We are to show them the way to life by our witness to our friends, parents, and relatives. We are to accept Jesus and all the gifts He offers. We are to let people know we said yes to Jesus, yes to His grace.

Like Jesus, we will get ignored, people will push back. It is not that they do not see our gifts, but their sin corrupts their view of the gifts we offer and Who and what we work for. That push back doesn’t really matter because in the end, like Jesus, we will have victory! In the end the Kingdom will be built through our gifts.

Reflection for the 13th Ordinary Sunday 2024

People from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.”

Today we encounter Jesus doing some tough problem solving that is completely consistent with the statement in the Book of Wisdom: God did not make death, nor does he rejoice in the destruction of the living.

In the Old Testament, Wisdom is personified as a woman, or the female face of God. The female imagery of Wisdom personifies God’s creative counsel and purpose, as well as God’s presence and active involvement in the world as its builder and the lover of our souls. She personifies the gift given to us by God for guidance in obeying His commands and responding to His calling. Lady-Wisdom, then, represents wisdom itself, in all its forms and manifestations. However, wisdom was never understood to be a goddess or a divine being independent of the one and only God. Neither is “Wisdom” ever used in Scripture as a substitute or alternative name for God.

Wisdom can be alluded to as Israel’s homemaker – the one who cares for the people and sees to their need, the builder of family life. 

She is the counselor. With patience and care she teaches the values of justice, well-being, and life. She offers the opportunity of salvation to those who listen to her counsel.

Finally, she is lover, a personification of the intimacy God desires to have with us. God’s love is an intimacy marked by faithfulness, fidelity, and truth. God stand before us constantly offering love, but never forcing us to accept it. Indeed, only the wise accept His love.

See how Jesus fulfills these aspects of His Godhead. He lets us know that He has come to draw us into intimacy. We see in today’s encounters that sickness, doubt, a lack of understanding and trust, and even death will not get in the way of Jesus’ reaching us. He removes those evils.

Throughout this passage Jesus counsels those He encountered, as well as us, in God’s way of doing things. Jesus protects the family and the home, that is the community of believers. He loves abundantly and draws us into an intimacy that gives life.

Jesus came to destroy death, break the chains that bound us, and reveal the fulness of the Father. In accord with God’s plan death and destruction has no place with Him. Let us be wise then in following His wisdom way.

Reflection for the Solemnity of the Word of God 2024

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and without Him not one thing came into being. 

Two weeks ago, we began considering the word mystery and the fact that we are now in a short transitional season between the fifty days of Easter and the start of ‘Ordinary Time’ next week.

We have already considered the mysteries of the Holy Trinity and the Body and Blood of Jesus. Today we consider the mystery of the Word whose Solemnity our Holy Church has instituted.

All these mysteries flow out of Pentecost which is their lynchpin. The power of the Holy Spirit and His gifts are given to us so we may better appreciate and draw grace from our contemplation and celebration of the mysteries of God’s Being, Feeding, and Word.

We are so privileged, for our Holy Church is the only one that believes and teaches that the Word of God proclaimed and taught has sacramental effect in our lives.

Many of us likely have a vague recollection of what sacramental effect is. It has been a while since catechism class. So, a little refresher.

A sacrament is an outward and visible sign of God’s inward and spiritual grace, instituted by Christ for our sanctification and salvation. Sacraments give sanctifying grace, and each gives a special sacramental grace through the merits of Jesus Christ Who instituted them.

Catechism of the PNCC 280, 283, 284.

That is a beautiful definition, and it covers a lot, but to make it more accessible let’s consider sacraments this way: God has great love for us and His love is so powerful that it changes us in the most remarkable and essential of ways. It causes us to grow into the image of His beloved Son Jesus and to become those who, when they appear before Him, are embraced just as the Father embraces His Son Jesus.

So, God has this love, but it must be transmitted, we need an infusion of His love, and it must occur in real, recognizable ways. Think of the sacraments as food for eternal life. We need to receive this food so to be filled and satisfied.

God’s Word Who is Jesus filled the world with all goodness at creation. His Word filled the people of Israel on their journeys, and His Word fills us today for through the Word people learn and grow, we are fed, filled and are enabled to confidently approach the throne of grace.

Reflection for Sunday in the Octave of Corpus Christi 2024

“Take it; this is My body.” “This is my blood of the covenant, which will be shed for many.”

Moses anointed the people with the blood of bulls as a sign of the covenant between them and God. As the Letter to the Hebrews tells us, we have something so much better now, not cleansing or agreement through the blood of goats and bulls, but through the Body and Blood of our Lord and Savior, Jesus Christ.

We began last week considering the word mystery and the fact that we are now in a short transitional season between the fifty days of Easter and the start of ‘Ordinary Time’ two weeks from now.

In this time, we contemplate the mysteries God has revealed to us in His word, by the revelation, work and teaching of Jesus, and by the teaching of the Apostles and Fathers.

Last week we focused on the mysteries of the Holy Trinity. Today we continue in consideration of the mystery of the Body and Blood of Jesus which began Thursday and is so important it is celebrated and contemplated for an Octave, eight days. Next Sunday we consider the mystery of the Word whose Solemnity our Holy Church has instituted and requires to be celebrated on the third Sunday after Pentecost. No, next Sunday is not an Ordinary Sunday.

All these mysteries flow out of Pentecost which is their lynchpin. The power of the Holy Spirit and His gifts are given to us so we may better appreciate and draw grace from our contemplation and celebration of God’s mysteries of God’s Being, feeding, and Word.

It is so important that we be very careful in our consideration of the mystery of Jesus’ Body and Blood. We are not called to philosophically explain it, only to believe.

We are very privileged within our Holy Church because we have continually taught and lived the reality of what we receive. The dignity of the sacrament and how it is handled indicate that this is not some ordinary thing. Unfortunately, in some Churches they have thrown that all out. It is why more than a third of their churchgoers no longer believe that they receive Jesus’ true Body, Blood, Soul, and Divinity. What a sad life bowing to bread and wine and thinking there is nothing there. 

If we do not believe, then there is no encounter with Jesus’ eternity during the Canon, we are not pulled into heaven with Him. We kneel to nothing. We receive nothing. We leave with nothing in us.  

Jesus gave us this mystery and gift so that we might be continually connected to His wholeness and He to us. This is what we believe. What an amazing and wonderful gift.

Reflection for the Solemnity of Pentecost 2024

When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit.

A blessed Pentecost to all of you!

Fifty days ago, we celebrated Jesus’ Resurrection from the dead. Ten days ago, we celebrated the Lord’s Ascension. Today we are gathered into that singular moment where alongside the Apostles, disciples, and the Blessed Mother we enter prayer and receive the gifts of the Holy Spirit.

But Father, what do you mean? Isn’t the Spirit something we ‘got’ when we were baptized and later confirmed? Well… yes and no.

If we think about the Holy Spirit’s presence and affect in our lives as merely a transactional thing, something that happens once and we are done with it, we would be mistaken. We must remember that the Spirit’s key gift is an ongoing and energizing life together. 

Let’s dissect this a bit. 

Where are we? Indeed, yes, in church. But think about this, the way our parish church is configured we are upstairs, in the upper room. Like the Apostles, disciples, and the Blessed Mother we are engaged in prayer. Like them we have received Jesus’ promise of the Advocate: “And I will ask the Father, and he will give you another Advocate, to be with you forever.” And… here He is among us and in us.

Let’s take a moment and breathe that in. Let us close our eyes, breathe in deeply, just like when the doctor is checking your heart and lungs, and breathe out doing a self-check on our hearts and lungs.

Our hearts and minds should be perceiving the Holy Spirit flowing through us, planting His unique gifts in us. Our breath should be filled with praise for His wonderful presence and the power He gives us.

Back to the idea of transactional things, was that check-in with the Holy Spirit just a transaction. We paid a few seconds of our time and now we’re done? Not at all!

Life with a transactional god is life with a mere idol, it is idolatry. Life in the Spirit gets us forever strength and power. Doing that close your eyes, breathe in and out exercise focused on the Holy Spirit’s being with us should leave us trembling with energy and enthusiasm for doing as those others gathered in the upper room did this day: “speaking of the mighty acts of God.“

Reflection for the 7th Sunday of Easter 2024

“I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world.”

Christ is Risen! He is truly Risen! Alleluia! 

On this last Sunday in the Easter Season, we hear again from the extended Last Supper dialog between Jesus and His Apostles. Jesus is pouring out His heart to them as their servant, teacher, and Lord. He is begging them to take these lessons to heart.

In this dialog Jesus draws the distinction between the world and worldly and those who follow Him. He plainly states that those who follow Him are different.

On this Mother’s Day we might recall those dialogs with our moms: ‘Aww, mom, do I have to be so different. I want to be just like everybody else.’ Maybe it was the clothes or shoes we had. Maybe it was our weird lunch. Yet mom always reinforced the value of being unique. You know how that goes, in one ear, out the other. 

Perhaps I was weirdest and differentest kid of all, my dad having died, my diabetes touching everything I wished I could do. I was the textbook case of a child wanting to be just like everybody else.

I am thankful for the time I had in church. I recognized in God’s word the value of giving my all for His kingdom. In my mind it was no longer a question of wanting to be the same as everybody else but of embracing a different way of living; life different in Jesus.

Let us reinforce this – Jesus made us separate from the world. What we pursue matters. What we want matters. How we live matters.

Jesus asks us to consider those things we are chasing after. Our moms asked a similar question didn’t they: ‘What are you chasing after? What’s important to you?’

If we are not pursuing the kingdom we end up just like Judas. As Acts tells us, Judas went his own way. He pursued what was important to him and that was not God. He was after a worldly prize – power and wealth. That is why he is referred to as the ‘son of destruction.’

In a week we will move from the Easter season into Pentecost and living out the mission given us by Jesus with the power given us by the Holy Spirit. Our Easter joy becomes practical. Let’s then embrace our differentness, not pursuing the world and becoming sons and daughters of destruction, but indeed being sons and daughters of our heavenly King.

May 2024 Newsletter – Kindness Cheers

“Anxiety weighs down the heart, but a kind word cheers it up.”

The text above is from Proverbs 12:25. The proverbs of King Solomon begin by stating their purpose: for gaining wisdom and instruction; understanding words of insight; receiving instruction in prudent behavior, doing what is right, just, and fair; giving prudence to those who are simple, knowledge and discretion to the young— let the wise listen and add to their learning, and let the discerning get guidance— The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.

We all need this kind of learning and insight, especially when confronted by the anxieties of our time. When we look at the world and all its conflict, or perhaps even in our own hearts, how can we possibly be cheerful. Well, Proverbs tells us – by a kind word.

Spring is well underway, Summer around the corner – yet what surrounds us can still choke the air with anxieties. As this is leap year, we will soon be (and already are in) the midst of political conflict, bickering, election noise, and nastiness on all sides. As such, I ask you to realize the anxiety that rises in us and offer a solution that will work for our own hearts. It is God’s advice. With anxiety’s heaviness, kindness is a powerful counter-balance. This is more than just a feel-good sentiment. It’s a call to action, reminding us of the profound impact we can have on ourselves and others. We have the opportunity to be light-bearers, to offer kind words that uplift, cheer, and heal.

As we extend kindness, we ourselves often experience a lightness too. Kindness multiplies, spreading light to both the giver and the receiver. Then, as this year goes on, let’s take this Proverb to heart. Let’s seek those moments to speak a kind word. We never know the impact a single word of kindness can have – it might just be the very thing that lightens someone’s load. Lord, In a world filled with so much anxiety, help me to be a source of light, using my voice to uplift and cheer the hearts around me, just as You do for me every day.

May, what a wonderful month. All is coming to bloom and we are busy with all the great things we can do to magnify the Lord and His Blessed Mother.

We give thanks for an excellent Basket Social and all its supporters. We will celebrate Mother’s Day on May 12th. May Devotions are underway each Wednesday following Noon Holy Mass. The Ascension Solemnity is celebrated on its proper day, May 9th (no, Jesus did not Ascend on the 43rd day after His Resurrection!). Join us as we honor all who gave their lives in service to our country with our annual Memorial Day Holy Mass at the parish cemetery (May 27th at 10am). Read about all the great summer events – and yes, you can go without cost to you – such as the Men’s Retreat (June 12-15), the Kurs Youth Encampment (July 4-13), and Convo (July 22-26). Looking for volunteer or ministry opportunities? Check out our articles as to what you might want to do. Like mysteries? Encounter a season dedicated to God’s mysteries starting this May. All this and more in our May 2024 Newsletter.

Reflection for the 6th Sunday of Easter 2024

This is My commandment: love one another as I love you. 

Christ is Risen! He is truly Risen! Alleluia! 

On this Sunday in the Easter season, we are blessed to welcome a new member of God’s Kingdom through the waters of regeneration – rebirth into a completely new way of life. It is indeed a life of love.

Now, this causes us to raise a question as to Kingdom love, our Christian way of life. What’s all so different about it?

Indeed, people of every background provide love and charity for others. Most people regardless of religious affiliation, or no affiliation whatsoever love in ways aimed at the physical, emotional, psychological, relational, and economic well-being of others.

For Tallulah and us this is the difference. It is not the how, where, or work of love, but rather, its source, sustaining power, and goal.

For those in the Kingdom the source of love is the cross of Christ, the total self-giving of God for a people who neither deserved nor merited His concern. St. John tells us: “We love because He first loved us.” In the Cross our sins are forgiven, we are justified, accepted, and loved by God. By the cross fear and greed, the great barriers to love, are taken away as we trust in what God has done in Christ. So, the first difference between secular love and Christian love is that our love is rooted in the work of Christ and its impact in us.

Second, Kingdom love is sustained and shaped by the Holy Spirit, where secular love isn’t. St. Paul calls it the “fruit of the Spirit.” It is the Spirit that takes the death of Christ, causes it to be real for us, and gives us new hearts so that the death of Christ has a love-producing effect on us. The work of the Spirit sustains and shapes Christian love, but not the love of the world.

Finally, Christian love has a radically different goal, All the good we do in our loving has a Godward goal. Our love has more than a here and now goal and effect. Our love is not just for the present, rather it is forever because its emphasis is what is truly good for all, bringing all to God in Christ.

All that was about how our loving is different, what our baptismal faith changes about our outward loving. But there is more. Our commitment to Kingdom love must bring about deep change in us. We cannot remain just as we are. Within ourselves we must be fully convicted of our love’s shortcomings and work to grow our love so to meet Christ’s commandment.