‘Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. 

Welcome as we continue our journey of study and re-commit ourselves to the work of following, witnessing to, and sharing Jesus.

Today we will welcome Travis and Christopher into the Body of Christ, the Holy Church, through the waters of regeneration. 

Travis and Christopher, like every other person coming into the Church have been gathered in, have been issued Jesus’ new invitation. Along with us they will join in the work of following, witnessing to, and sharing Jesus. 

I would like to take a moment to help us recall the gospel messages we have received over the past three Ordinary Time weeks. Jesus calls us to embrace and live out the Father’s model of generosity. Today, we consider this generosity again.

Now, going back, we have seen God’s generosity in His unlimited forgiveness; His full payment to all workers whether they are old school faithful or new followers; and His offer of  opportunities to change and soften our hearts toward His will for us. We are invited to turn and repent.

Today we heard about the invited guests. Jesus uses the illustration to show the listeners of His time that being the “chosen people” was not enough. Being part of the select does not allow one to slack off or to take God’s invitation for granted.

In stark terns Jesus shows how their disobedience, terror, dishonesty, and neglect of the Father’s invitation will lead to new invitations being issued. Those are given to us, the Gentiles. 

Within this telling is a warning to us, one we need to take very seriously. While the Father’s generosity invites us in, while it invites people of every background regardless of the past, we must enter faithful to the invitation.

The guest who showed up unchanged, trusting in generosity, but neglecting his obligation to change in light of that generosity is thrown out.

For Travis and Christopher today is a start as it is for each of us as we confess and approach. May they, like us, continually put on the white garment of regeneration and live faithful to the Father’s generosity.

Did, Doing, Done.

  • But I will leave as a remnant in your midst a people humble and lowly.

Thank you for joining as we testify, proclaim, and evangelize the great and Holy Name of Jesus.

Over the last two weeks we spoke of our baptismal obligation to testify, give witness, and proclaim the truth of Jesus, His gospel message, and the promise of salvation that is in Him. We are to live in His light 

We may think our baptismal obligation is a one-way debt owed to God, that we are taking upon ourselves duties aimed at God. At that point we may wonder what God’s obligation is toward us, how does He live in relationship to us? Is this a one-sided thing or is it mutual?

Let us liken our baptismal relationship to what we may better comprehend, we get married or take on a job and there is a set of obligations both on ourselves and on the other party, a spouse, an employer. So, how does that work out between us and God. How does it work in both directions?

God’s obligation toward us is real, not because we can make Him do anything for us, but because He chose to pursue us. God pursues us, always with great love, even when we are far off. He seeks us out and calls us into relationship with Him. This is most evident in His constant call to the people of Israel, even when they strayed, and it came to completion when He Himself, in the Person of His Son, Jesus, came to us.

God in Jesus said – here, let Me teach you. Let Me show you the way you are to live as part of an everlasting relationship with Me and with each of your brothers and sisters. Here is My gospel which is life – live this way. Here is My body and blood, offered for your salvation and here is my resurrection so you too may rise and enter the everlasting Kingdom. I love you.

God’s relationship with us, His people, and the salvation brought to reality in Jesus is the hope and loving promise we attach ourselves to in baptism. What God already did is the starting point of relational obligations. As St. John would say: We love because he first loved us. (1 John 4:19)

The mutual obligation between us and God continues in everyday life. It is centered on what God is continually doing for us. He gives His grace to strengthen and sustain us. He does as Zephaniah prophesized – He has left us as a humble and lowly remnant, living the beatitudes He taught, to give light to the unsaved so they too may enter this mutual obligation.

The best part of our relationship with God is that He made us His remnant, His people. We are the chosen insiders in the Kingdom, not insiders for worldly wealth and power, but insiders for the sharing of His love and for everlasting glory.

Finally, God’s promises to us are guaranteed. He has made us co-heirs with Jesus to the Kingdom. He will deliver everlasting life in eternal joy where there is no more tears, death, mourning, crying, or pain (Revelation 21:4). What He will do for us is the promised side of those Beatitudes – comfort, inheritance, satisfaction, mercy, and great reward.

So let us live fully our relationship with God, doing as He requires and receiving His love. That’s the deal we all want.