As you know, we dealt with each one of you like a father with his children, urging and encouraging you and pleading that you lead a life worthy of God

Brothers and sisters, welcome on this great day in the life of our Church and our parish. 

Today we celebrate that blessed sacrament, which only our Church calls sacrament, the powerful and life-giving Word of God. We have cause for joy, a day to celebrate the great graces we receive through God’s holy Word.

Today we also celebrate three young people who will be regenerated, reborn into that life of faith wherein they and their godparents and family commit to walking in the way God teaches through His Word.

As Jesus speaks of today, the seed which is God’s word is scattered over us. It is scattered over Max, Lucuss, and Juliett. In the Sacrament of the Word we ask the Holy Spirit to inspire us so that the Word may take deep root in us.

The Word calls us to shake off the cheap allurements of the world and the worldly, and to live deeply in the Word. That is where real life is, where true depth and riches are found.

I’m going to do a little sci-fi and math here. I promise I won’t go too deep.

In Star Trek, the Wrath of Khan, we find the ship Khan has stolen and the Enterprise with Captain Kirk looking for each other. They are in a nebula where their screens and gadgets don’t work. They must go by what is in them. Think of how that applies today.

Spock tells Captain Kirk that Khan (the evil one) thinks two dimensionally. He does not recognize the fact that the ship can move in more ways than front/back, left/right. Rather, the ship can move three dimensionally. Left/right, front/back, up/down, and even at angles. 

We are called to recognize God’s Word as not just two-dimensional history; a flat retelling of what Jesus did. It is an invitation to life in Christ, participation in the Eternal Reality of Jesus Life. Jesus tells us that the Word must be alive, deep, and living and active in us. The Word transcends time, history, and dimension. We must allow it to build us up so we may truly live and bear witness to the saving life of Christ.

Corpus Christi 2025

I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”

Let’s talk about food. 

Perhaps, a part of our nature, our cultural heritages, or just because we live our faith in tangible ways – we love to feed people and to feed them well. We love to carry food into the community through the giving of food. There is our parish food pantry and our food collections.

There is also our food centered fundraising efforts, Polish, food sales, goulash and soup sales. No one approaches these things with a grumpy attitude. Rather we come together to do the work and most importantly we serve with smiling faces.

When we have guests over at home, whether it be family or friends or members of the church family none of us would likely serve corned beef hash from a can with a side of cheese whiz (although I love cheese whiz).  Rather, we pull out the best. We spend the extra. We take the time to present something lovely. We hear people say, they really pulled out all the stops, they went over the top in preparing that food.

Take a moment to reflect on some of those special moments in our lives, the looks on people’s faces, the way they really dug into that food. We could call it joy, pure pleasure, happiness. Following Thanksgiving dinner my father-in-law always tells me: “You can cook for me anytime.”

Thinking of all these things, the food, the experiences, let’s ask: What would we feed Jesus if He was coming over?

One of the best places to start planning is to get an appreciation for what Jesus ate and drank.

When we read through scripture we tend to place a lot of our own experience into the moments. Jesus ate bread and drank wine. Jesus liked figs and grains in the field. We think of the stuff we can get at a local farm or down at the supermarket.

Jesus did not eat like that at all.

First, we must consider what was available. God made promises to Israel about the produce the land would yield. There were seven essential foods, or species, that God promised. These were wheat, barley, grapes, figs, pomegranates, olives, and dates. 

In Deuteronomy 8:7-8 we read: For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths, springing forth in valleys and hills; a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey.

Some of these were a regular part of Jesus’ diet, but not all. For ordinary Jews, and especially itinerant preachers like Jesus, their diet was at the bottom of the economic ladder. The foods Jesus ate were produced locally. It was really farm to table for Jesus.

The poor only ate barley bread. Barley was less expensive since it was ground roughly, not fine like wheat flour. We see this at Jesus’ miraculous feeding recorded in John 6:9, “There is a boy here who has five loaves of barley bread and two fish with him.”

Most ordinary people’s diet in Jesus’ time was bread, barley bread, up to seventy percent of daily calories. Bread was essential, important to each person. As such, Jesus’ teaching us to pray included a verse that resonated for everyone because it came from their need: Give us our necessary bread today. (Matthew 6:11)

While there was bee honey in Israel, that was also expensive and unavailable to ordinary people. They ate a honey produced from figs. Grapes produced juice and wine. Olives gave every form of oil from oil for burning in Temple worship (the best), to oil for cooking and healing as in Luke 10:34  “And he came and bound his wounds and poured wine and oil on them and set him on his donkey and he took him to an inn and cared for him,” to the lowliest oil used to light homes. 

Jesus certainly enjoyed fish which was inexpensive and abundant in His seaside headquarters in Capernaum. Even after His resurrection we see Jesus preparing fish at His seaside barbeque: But when they came up to the land they saw burning coals, which had been set, and fish were lying on them, and bread. (John 21:9) As far as other meat protein sources there was likely none. Lamb was super expensive as was cattle. If anything besides fish, proteins were derived from beans and other legumes.

Jesus used food as symbolic objects in His teachings, referencing things from everyday life. In addressing the hypocrisy of the leaders of the time He says: “Woe to you Scribes and Pharisees, impostors, for you tithe mint and dill and cummin and you forsake the weighty things of the law: Justice, mercy and faith!” (Matthew 23:23)

We see from all this that Jesus was well versed in Scripture and in food. Both Scripture and food were key to Jesus’ feeding of the disciples.

Finally, we arrive at the ultimate meal, the Last Supper and the gift we celebrate in this Octave. Archeologists suggest that the items on the Last Supper table included a bean stew, lamb, olives, bitter herbs, a fish sauce, unleavened bread from wheat, dates and aromatized wine. The seven species of Israel are there, and most importantly, it is all top-of-the-line stuff – the best.

In having the best prepared for that supper Jesus foreshadows the best food gift of all, His very Body and Blood which is for us.

Jesus understood our need for Him, our need for nourishment, for what is best, for what is simply comprehended and gloriously deep. 

What would we prepare for Jesus? 

The best dinner we can prepare for Jesus is that of our very selves, the giving of our hearts and lives to Jesus in all things and in every way. “For as often as we eat this bread and drink the cup” we place our lives, families, work, courage, trust, and future into His hands. Don’t give Him anything less than what He gave us.

I beside him as His craftsman, and I was His delight day by day, playing before Him all the while,              playing on the surface of His earth; and I found delight in the human race.”

During the Easter Season we heard a great deal of Jesus’ teaching on the nature and character of His Father in heaven. We learned about the Father from the Son and He introduced us to the gift that was to come: But when He comes, the Spirit of truth, He will guide you to all truth.

In the brief passage given for today’s gospel we get a picture of the interrelationship of the Father, Son, and Holy Spirit. None acts in isolation or apart from the others. They are in perfect eternal union.

We know that the Father’s love was most perfectly expressed in Jesus’ sacrifice for us. We know the Father’s love is most perfectly expressed in His ongoing relationship with us through the gift of the Holy Spirit.

What the Father sent the Son to do and the Holy Spirit to carry on is the re-establishment of what Proverbs paints for us – a relationship of delight, joy, and love.

This is easy to picture, the Son playing in the garden of the earth and taking delight in the human race. 

Humanity created in the image of the Trinity’s relationship is an object of love for God. The Trinity wants what is best for us. The Trinity wants what will pull us from sin, pain, and sorrow into the realm of heavenly glory.

One key take-away from today’s Solemnity is the joy God takes in us. We tend to think of ourselves as less than worthy/ Perhaps we see ourselves as not quite a joy to ourselves, others, and God. But we are a joy for God. We are His delight.

The Father, Son, and Spirit delight in each other – and they reflect that very same delight toward us.

In the end, this is the very reason for the Son’s sacrifice, for His opening the gates of haven to us. It is so we can get back to our rightful place in God’s presence, so we will be His delight eternally.

As we face the week ahead, let us concentrate on who we are in the Trinity’s eyes and live up to being Their delight. 

As in water face reflects face, so the heart of man reflects the man.

Many passages in Scripture discuss our outward bearing, our words, the way we treat others as a reflection of what is within us. Is that a sorry prospect for us? Is our first instinct to work on covering up and over those things that are not so pleasant? If that is our instinct, and if we are truthful, we quickly realize that covering up isn’t going to work. Remember our parents telling us that lies only compound lies. If we are old enough to remember the Watergate scandal, we may recall one of the lessons learned: The coverup is often worse than the crime. It is daunting to recognize the brokenness we may have, taking account of those things that are not so good, how they seep out of us in words and actions, and how they turn our thoughts to evil things. Thankfully there is a whole bunch of medicine offered this June.

There is of course the gifts we receive from the Holy Spirit celebrated on Pentecost – particularly Wisdom and Understanding that help us recognize what is broken and commit to all need to heal. On Trinity Sunday we see the relationship of the Father, Son, and Spirit and aspire to the mutual love They have. In the Holy Eucharist celebrated in the Octave of Corpus Christi we draw close to Jesus and take Him into ourselves – He Who is the source of all healing and love. On The Solemnity of the Word we ascent to God’s Word given to us, to walking the way Jesus showed we must walk. There we find ideal compliance with God’s way of life.

Throughout the month we most particularly focus on Jesus’ Sacred Heart. His heart is the model for ours. His outpouring is the manner by which we are healed. As His blood and water was poured out for the sake of love and healing, let us set to work on carrying the image of His heart stamped on our hearts so that His heart in us shines forth in our outward bearing.


Welcome to our June 2025 Newsletter. June is all vocations. Prayer for vocations, support for vocations, good news about vocations and so much more. We celebrate five wonderful Solemnities this month – :Pentecost, Trinity Sunday, Corpus Christi and its Octave, the Sacred Heart, and the Word of God. Let each speak to your heart. Also check out our summer activities, prayers for dad, PNA News, and our full calendar. Check it out and so much more in our June 2025 Newsletter.

They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language?”

Let us take account of those in the upper room under the leadership of not quite leaders, the Apostles.

Apostle itself, a word meaning one sent. Disciples learn, Apostles are sent. What were these sent ones doing locked upstairs and out-of-the-way?

Now certainly they were following Jesus’ instruction: not to leave Jerusalem, but to wait there for the promise of the Father. (Acts 1:4)

Could or should they have done more in the interim? Were opportunities lost in that ten-day period between the Ascension and the descent of the Holy Spirit?

That is a whole bunch of observations and hanging questions.

First, as noted, they were from Galilee or very near. Only Judas wasn’t. Their Galilean accent was different from the Judean one. They stood out. Remember on the night of Jesus’ arrest the woman at the fire identified Peter by his Galilean accent. One interesting thing, and something often misinterpreted, was that these were simple and ignorant men. They were not.

Galilee was a cosmopolitan region. People were more educated, were exposed to more of the world. A good number of the apostles were businessmen. They were not fools.

Like us, these Apostles were ready to be leaders, they were intelligent, they had already been sent, they knew that they had to get to work because if they did not the salvation Jesus offered would be lost to others.

Jesus knew their knowledge, skills, and abilities. He knew they needed just one more thing, the inspiration, gifts, guidance, and power the Holy Spirit offers, so He asked the Father, and the Father sent the Holy Spirit.

All the observations and questions we covered earlier apply equally to us. As with them, we must each lead, go out as ones sent, and follow Jesus’ instruction. And… we have all we need because we have the Holy Spirit here.

The opportunities await and can be easily lost unless we act.. 

“I made known to them Your name and I will make it known, that the love with which You loved Me may be in them and I in them.”

Christ is risen! Alleluia!
He is risen indeed! Alleluia!

Over the past month we have focused on the ways Jesus reveals the Father. Jesus reveals the Father so that we might know Him and most particularly know His great love.

As we discussed several weeks ago, the Father’s nature and character is love. It is love expressed in relationship with the Son and Spirit. It is love expressed in the extension of that relationship to us, and our participation in it.

St. John captures this revelation so well (why it is called the Book of Revelation) in recording: The Spirit and the bride say, “Come.” Let the hearer say, “Come.” Let the one who thirsts come forward, and the one who wants it receive the gift of life-giving water.

Today, we see Adrianna with her parents and godparents doing this very thing. She will be asked through her godparents: What do you ask of the Church? The answer: Baptism. In all its fullness the answer is: I want to come in, to receive, and to have a share in the great love the Father offers.

Throughout the Easter Season in the Asperges, the blessing with Holy Water at the start of each Sunday Holy Mass we are reminded of our own baptism. In Polish this Easter Rite is known by the title of the hymn that is sung: Widziałem Wodę, in Latin: Vidi Aquam, in English: I Saw Water.

Consider that the sight of water flowing from the right side of the Temple as in the vision of Ezekiel (Ez. 47) and from Jesus’ right side on the cross is not just something to be observed, looked at from a distance, but rather something we must run toward and enter so that it touches each part of us. Let us enter that washing and filling where love is made new each day.

The gift of God’s love resides in us both now in an imperfect sense and in eternity perfectly. The gift is new for Adrianna today and will abide in her as it does in all of us. Let us together ensure we live out that love and help her do so. 

“Peace I leave with you; My peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.”

Christ is risen! Alleluia!
He is risen indeed! Alleluia!

Last week we discussed Jesus’ continuing revelation of the Father, His nature and character, and the interrelationship of the Father, Son, and Spirit.

In a few short weeks we will celebrate the mysteries Jesus is revealing to us as we encounter Trinity Sunday, Sunday in the Octave of Corpus Christi, and the Solemnity of God’s Word.

Today Jesus is discussing that fruit of the Father’s love which is peace. We who are the object of the Father’s love are given the gift of peace – a peace greater than the world can give.

Jesus’ offer of peace is given before His arrest, crucifixion, and death. Facing this, Jesus tells the Apostles to be untroubled and unafraid.

We know in retrospect that they did not immediately listen. Most ran away and hid behind locked doors in fear. Jesus literally had to break through those locked doors with His risen body to show them the truth of what He had said. Finally, with the gift of the Spirit they lived in His peace, unafraid.

The Apostles had something so powerful, so wonderful. They had an assurance of peace flowing from love. What is equally excellent is that we have the exact same thing.

In our Offertory/Secret Prayer we will hear: Grant that we may be ready to receive the peace and love of Your risen Son.

How important it is that we do, that we continually revive our trust in Jesus’ promise of peace and that we live unperturbed, unafraid, untroubled lives.

It is incumbent on us to live in trust.

Brothers and sisters, it is evident. Look at our parish, its situation fourteen years ago. We together decided to trust in God and move forward without the worrying and handwringing that destroys many communities. I could point out many parishes that do the same and those that unfortunately are hiding behind closed doors in trepidation and fear.

To trust and have peace is Jesus’ command and our choice. Let us live that way as we do His work. 

“For God so loved the world…”

In this Easter Season we hear much about God the Father’s character, i.e., what He is all about.

Each of us may see God the Father in different ways. Perhaps some really connect with what Jesus told us, He is our dad, a loving and caring Father. For others, we may see Him as a judge. Some may see in Him the balance of justice and mercy. St. John, the beloved disciple, would later write much about the character and nature of love as found in God: So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgment, because as He is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. (1 John 4:16-18) The thought of God as love moves John to talk about God’s love “perfected among us.” The Greek word translated “perfected” (teleios) means “reaching a goal”, or “finishing” and “completing” something. It is the word Jesus cried from the cross, “It is finished!” (John 19:30). Jesus was telling the world that in His death God’s redeeming work was finished, having reached the Father’s goal.

As much as John speaks of love he speaks of us. He uses words like we, us, and those who abide. God’s perfect love completed the work of salvation in Jesus on the cross, but we who abide here still have much to do. As we accord more and more to the way of Jesus we reach a perfection of love that is like the Father’s. We come into a unity of love as exists between the Father, Son, and Holy Spirit. God’s love takes active action in us reaching love’s goal and causing His Kingdom to grow. We have a goal we are headed toward. So, let us live His love in greater and greater ways, eventually reaching that point where we can truly empty ourselves for love of our brothers and sisters, and can say along with Jesus, we have completed our work.


Welcome to our May 2025 Newsletter. A bit late, but here nonetheless. We continue to celebrate the fifty day Easter Season. We celebrate our moms and our heavenly mother, Mary. We look forward to great summer events – read up on them. All that and more in our May 2025 Newsletter.

“This is how all will know that you are my disciples, if you have love for one another.”

Christ is risen! Alleluia!
He is risen indeed! Alleluia!

As we have been journeying through this fifty-day celebration of Easter, we may have noticed one theme that re-emerges week after week. That theme is Jesus’ revelation of Who His Father is.

That revelation was made clear from the cross, where obedience to the Father’s will caused His very Son, Jesus, to give Himself up to death to save us.

From the empty tomb we learned that the resurrected Lord appearing in glorified body had opened the gates of heaven to us. We will be like Him in that same glory for all of eternity.

Last Sunday we heard Jesus tell us that the Father, upon His throne, holds us in His hands. The Father declares that we are His and no one can take us away from Him.

Today, Jesus speaks of the Father’s powerful love. Love is what motivates God, love is His character. God is the perfection of love.

The perfection of love calls us to love, calls us to move our love from imperfect to perfect.

God’s perfect love is now in the Church by Jesus’ very command: “I give you a new commandment: love one another.

Jesus speaks of glory: “Now is the Son of Man glorified, and God is glorified in him.”  What we might understand of glory is far removed from God’s self-understanding of what glory entails. Glory is simply perfect love.

Glory is not crowns or treasures or power in the earthly banal sense, but rather a treasury of love that we can draw from. As we draw from it, we have cause to share, grow, and perfect love (by God’s grace) in ourselves and in our interactions with others.

St. John in Revelation shares his vision of the new heaven and the new earth. That reality is very much dependent on our cooperation with God and our work in building His Kingdom.

We will not get it done through earthly power nor riches or special wisdom. That work is completely dependent on how well we love.

“My Father, who has given them to Me, is greater than all, and no one can take them out of the Father’s hand.”

Christ is risen! Alleluia!
He is risen indeed! Alleluia!

The eternal creating God, the just God holds us like this.

Jesus calls out a very key point we sometimes fail to grasp. We may miss it because of images like that of Jesus cradling the lamb. In calling Himself the Good Shepherd, it is natural to focus only on the image of Jesus as Shepherd. Yet, what Jesus calls us to today is focus on His Father in heaven holding us. 

The Father, upon His throne, holds us in His hands. The Father declares that we are His and no one can take us away from Him. 

We could liken this image to that of a father or mother holding their infant in their arms as they rock away in a chair. We, through our experiences, have all seen that image of perfect love and care, of defense and protection. Love when poured out before our eyes, is naturally understood.

Today we are called to see our Heavenly Father doing that for us. His magnificent, overwhelming, and unconditional love is poured out on us as He holds us. 

Some smarty-pants people when talking about our faith, and they are usually ‘insiders,’ make ridiculous statements like love is more important than doctrine. That is because their definition of doctrine is corrupted. In this 1700th year of the Nicaean Creed which we will profess in a few moments we declare a doctrine the tells us who God is.

And this is Who He is: A Father sending His beloved Son into the world and to the Cross for us; A Father with love so great that He spent it all to bring us into His arms.

If we live what we believe we live love. If we are one with the Father and Son in the Spirit, we bear the image of our loving God.

Yesterday, we experienced the ordination of a new shepherd in the model of Jesus. Fr. Sean. Toward the end of the Holy Mass, after pledging his obedience, the Prime Bishop leaned over and gently kissed him on top of his head. The shepherd’s love in the model of the Father exemplified. I cried because God opened my eyes to see that He loves us like that.