Power of together.

God said, “let Us make man in Our image, after Our likeness.”

The early Church understood the power of community. The Book of Acts tells us, right from the get-go, after Jesus’ Ascension: All these devoted themselves with one accord to prayer. In other words, they were together, of one heart and mind, one in prayer, one in love and support for each other. Even in the face of all they feared, they were together as One in the Lord! 

Pentecost came and thereafter the community grew. People were added, not at distance, but in community. Led by the Holy Spirit, a pattern of life developed: They devoted themselves to the teaching of the apostles and to the communal life… All who believed were together and had all things in common; Every day they devoted themselves to meeting together and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.

We may find it hard to fathom, but they could not get together by phone, Skype, Zoom, or Facebook. They could not support each other by sending a check. In fact, to learn from the Apostles, to pray, and to do what Church does, required them to be together. This togetherness brought them a power and influence beyond human comprehension.

What did this togetherness do? It brought them favor with all the people, i.e., the people saw their goodness, it was apparent and every day the Lord added to their number those who were being saved. People wanted part of what the Church had and were brought to salvation in Christ exactly because of the together they observed. That’s real power, power from together.

Now, many a preacher could launch into the lack of togetherness in today’s world and heap laments on all of us, but it is not true. The vestiges of the early Christian together life, that power, remain still today.

It starts here in our together and the together we have with every Sunday worshiping Christian. It comes from our baptism into the one body of Christ. It comes from our sharing in the bread and cup, the Lord undivided.  It comes from our reading the Acts and Epistles and reading the ‘you’ therein as the plural ‘you.’

From here, we bring the symbols and signs, the sacrament of together to the world as families. This is where our Christian growth, maturity, and discipleship are most often seen. It is the place from which will come favor with all the people. And those who are being saved. It is what we specially celebrate today.

Unless

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”

…and we know the rest of the story. The lawyer quotes the Law of God correctly, love God and neighbor. Unfortunately, he could not connect that Law to his reality. As Jesus often does when people don’t get it, He attempts to teach the lawyer by illustration. He tells the story of a man in need of help. He increases the tension, the man is laying there in pain, unable to help himself, as a priest and Levite pass by ignoring him.  We can almost hear the man’s cries for help as he is ignored. Finally, someone comes along and stops to help.

The man who stopped to help fulfills the Law of God in the reality of his life. He doesn’t do it because he is an expert in the Law of God, he probably did not know any of its technicalities especially since he was not Jewish. He didn’t do it because it was convenient. It probably wasn’t, he was on his way to do business and this would kill his schedule. He did it because unless…

The one who stopped was answering God’s law written in his heart. As Jeremiah records: I will put my law within them, and I will write it upon their hearts.

So the Law on his heart says to him: Unless I stop this man will suffer. Unless I stop this man may die. Unless I stop, I will add to the harm committed. Unless I stop, the world will be a worse place, for then no one will stop for me. Unless I stop, I will be less in my own conscience and eyes. Unless I stop, the Law written in my heart will convict me.

On this special Sunday, the Holy Church calls us to reflect upon our unless. We have all faced those moments, drive by, go on, or stop.  We have all faced our own consciences and any conviction due us when we fail to act in love.

The lawyer wanted a nice, neat, organized understanding of God’s Law and what he had to do. We like that too. No messes in his or our understanding, but then there’s this beaten man on the side of the road. The Law says to us, Unless. How do I act?

We must answer yes to love and love’s action when confronted with our unlesses. We cannot ignore the unless, nor minimize it, nor put what we want or need first. Our schedule or convenience really does not matter to God if it is put before love’s action.

St. John reminds us that anyone calling themselves Christian must respond to every unless with love.  If we do not, we will have no confidence for the day of judgment. Therefore, let us face every unless with love.

Merry
joymas.

He went down with them and came to Nazareth.

Merry joymas! We still have 72 days until the Solemnity of the Nativity, till Christmas. We are currently living in the secular season of Hallowthanksmas.

The Urban Dictionary defines this time as: “the holiday celebrating the most wonderful time of the year, October through December. It is a time of great warmth, sharing, parties, and of great American commercialism. People complain about overlapping holidays, but why? Embrace it as Hallowthanksmas!”

Those who wish to rile up the crowds un-celebrate this time by reminding us of Jesus being the ‘reason from the season’ and that we should always and everywhere wish everyone Merry Christmas … and not Happy Holidays. Churches jump on the bandwagon too, yet here we are, celebrating the Solemnity of the Christian Family in mid-October with scripture taken from a gospel heard in the Christmas season. We must be weird. We aren’t on the frontlines saying let ‘Christmas be Christmas.’ Rather, we are placing ourselves in the middle of the Christmas story today.

In the great grace of the Incarnation, the Son of God places Himself squarely in the middle of the human experience. The fullness of His being as true God and true man shows God’s infinite love for us, His infinite mercy, justice and power, and the Divine wisdom of His saving action. Not to save and go, stop and shop, but to join Himself totally with us so that He could model the way forward, the way we can follow as His fellow human beings. The way of family.

Those posting the memes of Jesus being the ‘reason from the season,’ those little sayings we see online or hear in conversation, have stumbled on a bit of wisdom. Jesus is indeed the reason for the season, but not just Christmas, f or every season. He is the way and the model for each and every day.

Today we place ourselves in the midst of that young Holy Family. Today we recognize that His way is the way for the totality of our existence and experience. In the Incarnation, among all the aspects of our humanity, God, Who lives as family, chose family. As our opening prayer teaches: “through family life we learn to love and care for others, we are everyone’s kin.” Today we celebrate this great gift of God’s family way of life, the way Jesus modeled. The way we must live. Happy joymas! 

Should we be
afraid?

There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love. We love, because he first loved us.

Every year we go through these two weeks that mesh so well together.

This week we celebrate the Solemnity of Brotherly Love. This Solemnity only occurs within our Holy Church, nowhere else.

This Solemnity recalls the power of brotherly love. It is the antidote to every form of evil. It heals where there is destruction. It provides hope in the midst of despair. It saves.

The Solemnity was first established In 1906 as our Church gathered for a Special Synod due to attacks against our young denomination from both within and without the Church. As the delegates gathered they decided to not respond in kind. Rather, the lay and clergy delegates instituted the Solemnity of Brotherly Love. We would emphasize Christ’s teaching of love toward one another and even love toward our enemies.

So it is today. Just because our Church isn’t under attack as it was in 1906, does not mean we should just relax on our love.

Perhaps that’s the problem with Christians. The old saying was: ‘the blood of martyrs is seed of the Church.’ The martyrs’ faith and sacrifice drew others to the faith. People saw that kind of courage, faith, and confidence and said, ‘I want some of that; I want to be like that. No fear.

Today, not so much. Many congregations have gotten comfortable. They have flush bank accounts, around the same amount of people showing up each week. They may even do a few extra things in the community, a little charity here and there.

Here, we do things a lot differently. We, like over 10,000 other churches across the country, are participating in Back to Church Sunday next week. Rather than be complacent, we have put our faith in Jesus because He is the One who changes hearts. We have put our feet and voices into action by inviting people to church. We have been and must continue to be their Good Samaritan.

This is of great import. It is key to the Christian life. We must give people a reason, an example, a way to say: ‘I want some of that.’ The most interesting things about being that Samaritan is having no fear in doing what is right. That much will be the one necessary action that saves someone.

Three things will last forever–faith, hope, and love–and the greatest of these is love.

…and the greatest of these is love. Famous words we recall hearing at almost every wedding. I wonder if St. Paul, in writing to the Church at Corinth, was thinking of pretty words for marriage ceremonies? Likely not, marriage wasn’t even on his radar. Frankly, it wasn’t even on the Church’s radar at that time. Paul cared more about the way Christians interacted with each other and with the world that was awaiting the hope only Jesus could offer. Were Christians, therefore, living and showing the lives the saved and redeemed should be living? We have, in Paul’s words, a certain irony. Words we hear at a wedding – at the beginning of a new sacred vocation for a couple – are words that should inform our vocational lives as Christians. The message of Jesus and of the Christian faith is a call to vocation. We are called to participate full-time, with every breath, in God’s creative and redemptive work. The Christian life is to be vocational to the core. It is a complete and total way of living. As we celebrate and pray in this month of sacred vocations let us remember that each of us is called to the most sacred vocation of all – to love completely as Jesus loved us.

Join us beginning with the celebration of the Church’s birthday at Pentecost, through the post-Easter solemnities, and in enjoying some great fellowship. We will be having our Rummage and Bake Sale, our seniorate Corpus Christi celebration, and we will be gathering bras – that’s right, bras!

You may view and download a copy of our June 2017 Newsletter right here.