This is My commandment: love one another as I love you. 

Christ is Risen! He is truly Risen! Alleluia! 

On this Sunday in the Easter season, we are blessed to welcome a new member of God’s Kingdom through the waters of regeneration – rebirth into a completely new way of life. It is indeed a life of love.

Now, this causes us to raise a question as to Kingdom love, our Christian way of life. What’s all so different about it?

Indeed, people of every background provide love and charity for others. Most people regardless of religious affiliation, or no affiliation whatsoever love in ways aimed at the physical, emotional, psychological, relational, and economic well-being of others.

For Tallulah and us this is the difference. It is not the how, where, or work of love, but rather, its source, sustaining power, and goal.

For those in the Kingdom the source of love is the cross of Christ, the total self-giving of God for a people who neither deserved nor merited His concern. St. John tells us: “We love because He first loved us.” In the Cross our sins are forgiven, we are justified, accepted, and loved by God. By the cross fear and greed, the great barriers to love, are taken away as we trust in what God has done in Christ. So, the first difference between secular love and Christian love is that our love is rooted in the work of Christ and its impact in us.

Second, Kingdom love is sustained and shaped by the Holy Spirit, where secular love isn’t. St. Paul calls it the “fruit of the Spirit.” It is the Spirit that takes the death of Christ, causes it to be real for us, and gives us new hearts so that the death of Christ has a love-producing effect on us. The work of the Spirit sustains and shapes Christian love, but not the love of the world.

Finally, Christian love has a radically different goal, All the good we do in our loving has a Godward goal. Our love has more than a here and now goal and effect. Our love is not just for the present, rather it is forever because its emphasis is what is truly good for all, bringing all to God in Christ.

All that was about how our loving is different, what our baptismal faith changes about our outward loving. But there is more. Our commitment to Kingdom love must bring about deep change in us. We cannot remain just as we are. Within ourselves we must be fully convicted of our love’s shortcomings and work to grow our love so to meet Christ’s commandment.

‘Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. 

Welcome as we continue our journey of study and re-commit ourselves to the work of following, witnessing to, and sharing Jesus.

Today we will welcome Travis and Christopher into the Body of Christ, the Holy Church, through the waters of regeneration. 

Travis and Christopher, like every other person coming into the Church have been gathered in, have been issued Jesus’ new invitation. Along with us they will join in the work of following, witnessing to, and sharing Jesus. 

I would like to take a moment to help us recall the gospel messages we have received over the past three Ordinary Time weeks. Jesus calls us to embrace and live out the Father’s model of generosity. Today, we consider this generosity again.

Now, going back, we have seen God’s generosity in His unlimited forgiveness; His full payment to all workers whether they are old school faithful or new followers; and His offer of  opportunities to change and soften our hearts toward His will for us. We are invited to turn and repent.

Today we heard about the invited guests. Jesus uses the illustration to show the listeners of His time that being the “chosen people” was not enough. Being part of the select does not allow one to slack off or to take God’s invitation for granted.

In stark terns Jesus shows how their disobedience, terror, dishonesty, and neglect of the Father’s invitation will lead to new invitations being issued. Those are given to us, the Gentiles. 

Within this telling is a warning to us, one we need to take very seriously. While the Father’s generosity invites us in, while it invites people of every background regardless of the past, we must enter faithful to the invitation.

The guest who showed up unchanged, trusting in generosity, but neglecting his obligation to change in light of that generosity is thrown out.

For Travis and Christopher today is a start as it is for each of us as we confess and approach. May they, like us, continually put on the white garment of regeneration and live faithful to the Father’s generosity.

Lived Victory!

“Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these because I am going to the Father.”

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

Do you celebrate your baptism day? Do you even know when it was?

Because I do genealogy as a hobby I happen to know when mine was without digging through all the papers in that locked metal box in the closet (we all have those don’t we?). Mine was December 14th.

Sometime this week, open that box and look at the date. I know Carin (May 15th) and Vince (April 1st) had to do that to be godparents. Then put it on your calendar as an annual thing, and when it rolls around celebrate. Go out to dinner, have cake, take a trip, and share the time.

We celebrate lots of stuff: team wins, national whatever-it-is-day, a promotion or retirement. We celebrate love on Valentine’s Day. It is only right and fitting that we should celebrate that day when we met the greatest love of all time, the greatest love in all eternity – Jesus in our baptism.

You see, in baptism we are made one in Jesus. We enter the water dying with Him and are thus buried with Him to then rise-up out of the water to new life.

Our Holy Church does not look at this event, baptism, as some kind of ritual cleaning because babies are born all dirty and sinny. No! Indeed, we see baptism as that moment a person is regenerated, brought to new life in Christ Jesus. It is also why the Church must never be a place of criticism and condemnation, but rather a place of welcome, healing, and continual entry into God’s new life.

With this new life come the promises we hear in Scripture and in the Holy Mass today: You will do the works that I do, and will do greater ones. We have true power. You are “a chosen race, a royal priesthood, a holy nation, a people of his own.” We are set apart by God, made different by our baptism. I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself. We have an eternal home that Jesus built for us. If you know me, then you will also know my Father. We have intimate knowledge of God the Father because we know Jesus.

Yes, friends, celebrate the day you received the greatest gift of all. We can buy stuff, acquire, earn, give our children clothes, schooling, hobbies and sports – all good things, but the best gift for Olivia happens today because it is a forever gift, and it is free. 

It happened for you perhaps years or decades ago – don’t forget it, or just tuck it away in a little metal fireproof box. As you take out that paper and look at it recall that you were given the greatest gift ever. Pray in that intimate moment. Picture mom, dad, your godparents and their joy as they gave you this gift. And, thank God each day by living out the new life you entered with thanksgiving.

Strength of Faith

So be imitators of God, as beloved children, and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma.

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. Remember, we are focusing on our Strength of Faith.

We have heard various examples of strength of faith among those whom Jesus encountered, and in Jesus Himself. I cannot stress strongly enough that our call is to walk the gospel way, to follow in Jesus’ footsteps, to encounter Him over and over because in living His way we receive ever greater grace to do so.

Grace is this, an encounter in the eternal and heavenly doorway where Jesus stands opposite us and hands over all we need to be powerfully successful in our mission and ministry.

As we experience today, this encounter begins at baptism. We meet Jesus in that doorway for the first time and He says, you are now a member of my body, the Church. You now have access to this doorway anytime and every time you approach. Come back a lot.

The catch, we must show up, certainly in church every Sunday for the particularly strong encounter we have for Jesus said: I am the living bread that came down from heaven; whoever eats this bread will live forever. That is the bread we need, the sharing in the heavenly bread that gives us the victorious eternal life Jesus won for us and that renews us for the work we need to show up for every day.

The catch, we who are called by the Father must return to the doorway again and again, each day, asking Jesus to meet us there is prayer so we become better and better outfitted for walking in strength of faith, for living the gospel way, walking the gospel path. Then speaking, proclaiming, and sharing Jesus.

Living Jesus’ way is not easy. This week Renee and I were up in Maine for Carly and Dom’s wedding – a truly beautiful event. We walked the streets of York and visited the Kittery Trading Post on our way back. We encountered people totally dedicated to readiness, spending the time needed. They were ready for the sea. They were ready to hike the highways and byways. They were prepared against dehydration and hunger. Their lesson to us – be ready. Like they do, let us be dedicated to readiness by strengthening our faith in the doorway every day.

Like anyone dedicated, we must spend the time needed to encounter the deep sea of grace, to walk the highways and byways proclaiming the Word of God and partake of the Body and Blood of Jesus so that we may never hunger or thirst. 

We the baptized, and today, Cameron, pledge to be imitators of God, as beloved children, and live in love by strengthening our faith and living it out in strong active witness to Jesus.

True freedom.

The sea beheld and fled; the Jordan turned back. The mountains skipped like rams, the hills like lambs of the flock. 

This scripture, taken from today’s Alleluia verse, comes from Psalm 114. It speaks of God’s awesome power in leading the people of Israel out of Egypt to freedom. He freed His people from the bondage of slavery, and from being trapped back into it, through the parted waters of the sea.

Thus today, Jesus comes from Nazareth in Galilee with this purpose in mind. He steps into and parts the water, for a baptism He didn’t need, to save people who didn’t deserve it, so we could be truly free. 

Jesus was implementing His Father’s plan to save and free us, for each and every one of us have sinned and fall short of the glory of God. Having no ability to save or free ourselves, Jesus steps into the waters to tie Himself, the sinless one, to the suffering state of humanity and to identify Himself with sinful mankind, “Because he poured out his life unto death, and was numbered with the transgressors.”

The scene was dramatic. Large crowds. John preaching. People confessing their sins and being baptized. Then Jesus steps into the water. He rises up, with water dripping from His body, the Spirit descends in the form of a dove and the Father’s voice is heard: â€œYou are my beloved Son; with you I am well pleased.”

Today is the next step in the love story that ends our bondage to sin, frees us from ever having to go back, destroys the fear of death, and offers hope for all who chose friendship with God.

This event which we celebrate today publicly proclaims to the world that the Son of God entered the battle to save us from sin and to truly free us. We are freed from eternal death and the power of the worldly who serve the evil one.

The Bible is clear, people break God’s commandments, they serve the world, but have the option to restore their lost and broken intimacy and peace with God. We all have the chance to be free.

True freedom takes true faith. It takes a faith that says no to the world, no to those that would exploit us for their own gain, and no to those who would use the Holy Name of Jesus to further their selfish ends. The world, governments, politicians, and systems cannot give freedom. Rather, freedom comes from an act of faith, our kneeling and saying, Lord, I place my life in Your hands. I repent and desire only to return to You and Your true freedom.

The good news of the gospel is that true freedom is ours for the asking. Once we have asked, we are invited onto the gospel road where we walk in the footsteps of Jesus, proclaim His message, invite those who do not know Him, and celebrate the true freedom that has removed from us any sense of unworthiness, guilt, shame, or condemnation. True freedom!

I brought dinner.

But the woman came and did Jesus homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it to the dogs.” 

Yesterday, after Holy Mass for the Dormition, I had the opportunity to spend time with our friend, Bishop Judy Murphy-Jack, Miss Adrienne from Team Esteem, and the Hon. Owusu Anane, a member of Albany’s Common Council. We sat on Bishop’s porch in a beautiful neighborhood on a great day and strategized ideas to address the serious matters pressing on the people of our region and the city. While weighty matter, just spending time on a porch in an old school way and talking with people of faith uplifted us and gave us renewed hope.

The Canaanite woman had serious weighty matter to discuss with Jesus. She wanted to sit on his porch and tell Him about her daughter and her needs. In hope, she sounded the age-old cry of people of faith, â€œLord, help me.”

Jesus’ response was not welcoming. He basically said, Look, I brought dinner, but it is not for you. He referred to her as a dog, a Jewish term of contempt for Gentiles. Yet, He would not concede to the disciples request to send her away. He left the door open as He had in prior encounters with the Gentiles. Jesus leaves the door open to all who want to come onto His porch, to talk with Him, and to eat at His table, but we must take action.

In Jesus’ day, Canaanite was an ancient term for a people who did not know God, worshiped false gods, and were God’s enemies. This Canaanite woman, at face value a false god worshipper, needed to show the truth of her faith; Jesus could not just snap His fingers and make her a believer. She does and hangs on through Jesus ignoring her and telling her that the dinner was not for her. She does not take silence or “no” for an answer. She takes the action necessary to show herself as God’s faithful daughter, not an enemy of God. Jesus then grants her request.

Sophia comes here today as an outsider and will leave as one who will now have the opportunity to fully grow into a person of faith, a believer. It won’t just happen, no magic finger snapping here. To help her grow and enjoy porch time with Jesus and the dinner Jesus brought will take work. Sophia, those who brought her, and we commit to taking on the work of building her into a faithful daughter. Let us all commit to helping her become that woman of wisdom who hears Jesus say: â€œO woman, great is your faith!” and whose hope is constantly renewed.

Bruised and
smoldering.

a bruised reed he shall not break, and a smoldering wick he shall not quench

On this Third Sunday after Christmas we celebrate, recall. and honor the Baptism of the Lord.

As we honored the Lord’s revelation to the Shepherds, as we honored the Epiphany of the Lord, His revelation to the nations, so today we see the next step – His revelation to His own people at the River Jordan.

Reluctantly, John baptizes Jesus. As He comes up, out of the water: the heavens were opened for Him, and He saw the Spirit of God descending like a dove and coming upon Him. And a voice came from the heavens, saying, “This is my beloved Son, with whom I am well pleased.” Who Jesus is is revealed by the Father and the Holy Spirit.

In the next several weeks, as we continue the forty-day celebration of Christmas, we will see Jesus revealed in other ways. The totality of Christmas is about opportunity, it is about the opportunity to see Jesus for Who and What He is and the opportunity to reveal that.

We, Jesus’ Church here locally and throughout the world, are charged to do what Peter finally figured out in Cornelius’ house – make Jesus known to everyone! 

Living Christmas is living the opportunity to reveal Jesus, to show Him forth in a world that is running in every direction, looking for – well something unknown, and of course, unable to find it. Revelation is our job opportunity. It is our call to provide the definition of that which people seek and to open the door to their finding what has been and will be eternally available – Jesus.

Confusion, uncertainty, conflict, answers that are empty and without life cannot bind up the bruised nor re-ignite the smoldering. Yet we can by taking the opportunity to reveal Jesus. What Isaiah tells us is so key, so very important. Jesus came, not to find the bruised and break them, to find the smoldering and quench them, but to bind and reignite. Jesus came to build the family of God. That, at its core, is what our baptism in His likeness is about. We too are to reveal, bind, build, and reignite like Jesus. 

In baptism we are commissioned in the mission of revelation, and in revealing to bind up and re-ignite. We are called to follow in the footsteps of Jesus, coming up out of the waters of baptism to show the way to a seeking humanity bruised and smoldering.

Condemned or
free?

Beloved, if our hearts do not condemn us, we have confidence in God and receive from him whatever we ask, because we keep his commandments and do what pleases him. And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us.

Today we witness the baptism of Finley Edward. It is the first step of the sacrament of Baptism-Confirmation by which we enter and grow in the regenerated life. While the two parts of this sacrament, both baptism and confirmation, seem like bookends, they are not. Rather they are steps in a journey, a journey from condemnation to freedom.

What is best and most amazing in the process of Baptism-Confirmation is that by our actions of faith, our proclamation of belief in Jesus and trust in His salvation, and rejection of all sin we are saved and are completely freed. We are changed in the most essential of ways. Theologians call it an ontological change. Really old folks like me were taught that our soul receives an indelible mark – something that can never be undone. This is why we call it what Jesus called it in speaking with Nicodemus – regeneration or rebirth: Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again… Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.”

Today, St. John reminds us of what we received. We have new hearts and sprits that will not condemn us. They have been freed and that should give us great confidence. At the same time, St. John knew that we know somewhat differently.

While we are able to have confidence, while we have been essentially changed and regenerated, we fall. We fail to keep the commandments of God – the two key ones – to love God enabled by our belief in Jesus because in Jesus we know God, and to love each other. When we fall short in those regards we loose confidence.

When we forget the commandments, are away from the vine, apart from the love of Jesus’ community, we lose confidence. That’s when our hearts condemn us. Yet if we remain on the path of transformation we are freed, and in freedom bear much good fruit.

Peek-a-boo
We see You!

On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”

We have used the term Theophany several times in our teaching during this Christmas season. Last week we talked about the heavenly revelation experienced by the humble shepherds. This week, all who stood along the banks of the Jordan would experience heavenly revelation, the showing of God as He is, Father, Son, and Holy Spirit.

Some of this might be lost on us. We encounter heaven weekly in this church. We know God as He is. In our worship, our Eucharistic experience, we are pulled into heaven and all of eternity is made real, graspable, to us. God’s Son shows Himself and we commune with Him. We are drawn together, in Him and with all who receive Him here on earth and in the heavenly kingdom. We don’t ordinarily recognize the wonder of this moment, we don’t see it because Jesus is so available to us. It wasn’t always that way.

This revelation of God, His manifestation in a way discernable by the senses only occurred a few times in the Old Testament. God walked with and spoke to Adam and Eve in Eden. He spoke with Cain, Noah and his sons, and with Abraham and Sarah. Moses first encountered God in the burning bush. Later, at Sinai, He spoke with Moses face-to-face, as one would speak with his neighbor, in clear sight and not in riddles. Because of these encounters, Moses was visibly changed. When Moses retuned from his second encounter with God on the mountain the skin of his face shone because he had been talking with God.

Moses shined with the glory of God, and as Moses had been afraid before the burning bush, now the people were afraid. In fact, God’s glory was too much for them and they made Moses cover his face: when Moses had finished speaking with them, he put a veil on his face.

Imagine that – being so changed in the presence of God – that you actually retained that presence in your body and on your face. Yet, that is in fact what is happening right here! Today! To us!

God is revealed. He has come to us. We have met His glory. We should look in the mirror. Are our faces shining? Are we glowing with the radiance of the heavenly kingdom opened to us each week, right here?

We might say, I am not worthy. We might say, I cannot see it. We might say, not here, in upstate New York, in Schenectady. Yet here He is, revealed, real, present and active in our lives. It is not our worthiness, but His great love that makes us shine. Bruised, just smoldering? Perhaps, but here He is to ignite us and give us glory.

Love bears all things, believes all things, hopes all things, endures all things.

Christians, in attempting to understand the tremendous nature of God, Who sent and sacrificed Himself out of love for us, adopted the Greek word agape to describe God’s love for us and how our love is to be. Agape is love that is universal, unconditional and extraordinary. Agape its stronger than circumstances… We are invited to accept God’s real love and to let it envelop us. Accepting His love we are overcome by its unconditional nature. We move from saying, ‘How can He love me.’ to swimming in the sea of His tremendous love, letting it draw us in, allowing it to refresh and renew us and finally allowing it to become agape love in action in our lives.

Join us as we move from the season of Christmas into the Pre-Lenten season. Check out all the great events we have planned for the month ahead, find some beautiful prayers, reflect on the true meaning of stewardship, and so much more.

You may view and download a copy of our February 2017 Newsletter right here.