The whole world.

And how is it that we hear, each of us in his own native language? Par’thians and Medes and E’lamites and residents of Mesopota’mia, Judea and Cappado’cia, Pontus and Asia, Phryg’ia and Pamphyl’ia, Egypt and the parts of Libya belonging to Cyre’ne, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God.” 

A strong driving wind. The City of Jerusalem filled with visitors from throughout the world. They heard it, were shocked and amazed, and came to attention. They came running. The light of the Holy Spirit’s fire filled the precinct where the Apostles were staying. They appeared to the crowd, on fire, lit by the Holy Spirit. They spoke in the languages of the world. Each person, with their cares and worries, with their outlooks and prejudices and opinions heard, no distinction. The Holy Spirit at work through these Apostles – witnesses – focused them on renewing the face of the earth.

The fire of the Holy Spirit and His gifts of wisdom, understanding, counsel, fortitude, knowledge, piety, and holy fear were operative that day and have been ever since.

On that day, of the approximately one million people in Jerusalem, three thousand came to be baptized. Three thousand came to realize that cares, worries, outlooks, fears, prejudices, and opinions were the work of the opposer, of the devil. What the three thousand discovered was that human distinction meant nothing. They learned that the unity of the body, as Paul would later write, was what mattered, for they were the body of Christ in the world. They were the Holy Church.

The world remains afire, afire in opposition. Cares and worries, outlooks and prejudices and opinions – the ability for humans to ignore the image of God in each other burns. We have, as a people, resolutely ignored the promptings of the Holy Spirit.

The seed of change must start with us. We must listen to the Spirit, we must accept His gifts, and not just count them theory, and a nice thing to have, but as the mark of our lives; the mark we will leave on society, our cities, towns, and villages, and upon the whole world. We are that three thousand.

As the new three thousand we must allow the Holy Spirit to burn away cares, worries, outlooks, fears, prejudices, and opinions. We must allow the Spirit to open our eyes to the dignity and worth of every person. We must be serious and be the witnessing Church, the body of Christ, for and with all, here and now.

To be prayed daily as we prepare for Pentecost

In the Name + of the Father, and of the Son, and of the Holy Spirit. Amen.

V. Come, O Holy Ghost, fill the hearts of Your faithful, and enkindle in them the fire of Your love. Send forth Your Spirit and they shall be created.
R. And You will renew the face of the earth.

Let us pray. O Holy Spirit, my Lord and my God, I adore You and humbly acknowledge here in Your sacred presence that I am nothing, and can do nothing, without Your operation within me. Come, great Paraclete, thou Father of the poor, thou Comforter of the blest, fulfill the promise of our Savior, who would not leave us orphans, and enter my mind and heart as You descended on the day of Pentecost upon the holy Mother of Jesus and upon His first disciples. Grant that I may have a part in those gifts which You did so prodigally bestow upon them.

Take from my heart all that is not pleasing to You and make of it a worthy dwelling place for Jesus. Illumine my mind, that I may see and understand the things that are for my eternal welfare. Inflame my heart with pure love of the Father, that, cleansed from attachment to all unworthy objects, my whole life may be hidden with Jesus in God. Strengthen my will, that it may be conformable to the will of my Creator and guided by thy holy inspirations.

Aid me to practice the heavenly virtues of humility, poverty, and obedience which are taught me in the earthly life of Jesus. Descend upon me, O mighty Spirit, that, inspired and encouraged by You, I may faithfully fulfill the duties of my state in life, carry my daily cross with patience and courage, and accomplish the Father’s will for me more perfectly. Make me, day by day, more holy and give to me that heavenly peace which the world cannot give.

O Holy Spirit, Giver of every good and perfect gift, grant to me the intentions of this novena of prayer. May the Father’s will be done in me and through me. And may You, O mighty Spirit of the living God, be praised and glorified for ever and ever. Amen.

Prayer for Friday, May 22nd: Come, O Holy Ghost, the Lord and Life-giver; take up Your dwelling within my soul and make of it Your sacred temple. Make me live by grace as an adopted child of God. Pervade all the energies of my soul and create in me a fountain of living water springing up into life everlasting.

Let us pray: O God, who as at this time did teach the hearts of Your faithful people by sending to them the light of thy Holy Spirit: grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in His holy comfort. Through Jesus Christ our Lord. Amen.

Then is said the Our Father and Hail Mary and Glory be….

Our Father …
Hail Mary …
Glory be …

Let us pray. Almighty God, You instruct the hearts of the faithful thru the grace of the Holy Spirit, grant us in the same Spirit to be truly wise and to ever rejoice in His comfort, through Jesus Christ Our Lord. Amen

In the Name + of the Father, and of the Son, and of the Holy Spirit. Amen.

He’s
everywhere!

And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language.

Happy Birthday Church!!!

Pentecost marks the birth of the Church. The Holy Spirit is central to every act of creation. Genesis tells us at creation the Spirit of God was hovering over the waters. He was there as all that was created for us came into being. How much more would He be there as we were returned to the fullness of creation. His work in us was and is focused on bringing the word to the world, on proclaiming and spreading the Good News of repentance for salvation in Jesus so all might be re-created, might be re-born, might be regenerated.

St. Paul says: But how can people call on him if they have not believed in him? How can they believe in him if they have not heard his message? How can they hear if no one tells the Good News? Exactly! So, the Spirit was there to call us, to motivate us, to infuse us with the gifts necessary to spread the word.

In Jerusalem, tongues of fire were created into tongues of proclamation. It is not lost on us that these tongues were world-wide tongues. Every nation heard. Jews, Arabs, Romans heard. The Holy Spirit is with us everywhere. In every corner, to every place needing re-creation, He accompanies us and gives us all necessary to get the job done.

St. Paul expounds on the gifts: There are different kinds of spiritual gifts. There are different forms of service. There are different workings. The Spirit produces all of them in everyone (who is in the Spirit) for some benefit.

Notice, there is no delay. There is no questioning. There is no debate. The Spirit floods and fills us. He empowers us to get the job done. Feeling lazy? Feeling unable? Feeling afraid of this God stuff? Call on the Holy Spirit and the job will be done (by you and me) before we even realize it. That’s how we know. That’s how we are sure of the Spirit’s presence, the reality of God and heaven. It is when we are amazed that it got done. Then we know He is everywhere in our proclamation of salvation.

You
have it.

There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit.

In the days prior to the first Pentecost, Jesus’ followers were in one place together. In the upper room they followed a single command and awaited a single promise. Jesus enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father.” So they did.

What exactly were they waiting for?

When Peter spoke to the gathered masses from every corner of the world, he quoted, as Paul does in writing to the Corinthians, from the Prophet Joel. The outpouring of the Spirit, the promise of the Father was for everyone: slaves and free, young and old, male and female. Paul calls it the gifts for everyone, different and varied – for the benefit of all. They awaiting ‘having it.’

The advent of the Spirit means that we, along with every Christian, have been endowed, gifted, given, granted, and provided with true power, commissioning, and strength for the work of God. The gift of the Spirit pulls us together to share in the ministry of witness and proclamation. We have it.

That witness and proclamation is simple and straightforward. It is sweet to the ears of those who feel so rejected and put aside; not just by outward prejudice and hatred, but also by inner questioning and doubt. Here is what to say:

The Kingdom of God is here, come take part. The Kingdom of God is for you. There are gifts awaiting you and an inheritance as well. God is ready to bless you with His Spirit, for His work. God, and I, value you beyond any label – world given or self-imposed.

Pentecost power is knowledge that we have it and a call to action. We possess a gift, perhaps several, for the benefit of all. The Spirit of God came to the apostles and disciples suddenly and disturbingly, as the sound of a violent wind and tongues of fire. So it should be with us. Let us allow that strong driving wind to knock the dust off our gifts. Let it burn away our storage shelves. Let the gifts we have stored fall from their closets and break open into the world. Seeing them new again, let us set to work for some benefit.

Three things will last forever–faith, hope, and love–and the greatest of these is love.

…and the greatest of these is love. Famous words we recall hearing at almost every wedding. I wonder if St. Paul, in writing to the Church at Corinth, was thinking of pretty words for marriage ceremonies? Likely not, marriage wasn’t even on his radar. Frankly, it wasn’t even on the Church’s radar at that time. Paul cared more about the way Christians interacted with each other and with the world that was awaiting the hope only Jesus could offer. Were Christians, therefore, living and showing the lives the saved and redeemed should be living? We have, in Paul’s words, a certain irony. Words we hear at a wedding – at the beginning of a new sacred vocation for a couple – are words that should inform our vocational lives as Christians. The message of Jesus and of the Christian faith is a call to vocation. We are called to participate full-time, with every breath, in God’s creative and redemptive work. The Christian life is to be vocational to the core. It is a complete and total way of living. As we celebrate and pray in this month of sacred vocations let us remember that each of us is called to the most sacred vocation of all – to love completely as Jesus loved us.

Join us beginning with the celebration of the Church’s birthday at Pentecost, through the post-Easter solemnities, and in enjoying some great fellowship. We will be having our Rummage and Bake Sale, our seniorate Corpus Christi celebration, and we will be gathering bras – that’s right, bras!

You may view and download a copy of our June 2017 Newsletter right here.

This week’s memory verse: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”Acts 1:8

Pray the week: Holy Spirit, You live in me. Help me to live up to the awesome gifts You have given me and to witness no matter what.

The power of
Pentecost.

They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”

In the Book of Genesis, we find the people, the descendants of Noah who survived the great flood, were as one people. They spoke one language. They acted of one accord. They decided to build a tower to reach heaven. They had already regained the arrogance of those destroyed in the flood. They were going to reach heaven without having earned heaven, doing so by their own might and power.

So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Ba’bel, because there the Lord confused the language of all the earth; and from there the Lord scattered them.

Today we recall the meek Apostles, the women, and family of Jesus in quasi-hiding being empowered to speak every language. They are commissioned by the Holy Spirit to declare the mighty acts of God to the entire world. They do so not regarding any barrier.

The early Church Fathers were the first to see Divine reversal in the events of Pentecost in Jerusalem compared with Babel. At Babel one language was confused; in Jerusalem, many languages become comprehensible. At Babel the people were scattered; in Jerusalem every nation comes together. At Babel, earth arrogantly tried building its way to heaven; in Jerusalem heaven reaches down to earth. At Babel the human ego was condemned; in Jerusalem humanity realizes it can be filled with God. At Babel humanity arrogantly looked at itself; at Pentecost humans are sent out to look for and bring the Good News to others; to all their brothers and sisters.

At Babel the mission was human, the goal was measured in bricks and height. At Pentecost, the mission is God’s. Pentecost means full acceptance of the Holy Spirit’s gifts and using those gifts for God’s work. His work is not to build towers nor to create structures. It is to build the Body of Christ, the Church, by our witness in spite of obstacles or barriers. We are to make Jesus known without regard to language, difference, or background. Pentecost undermines all human plans. Pentecost lived is great witnesses to the mighty acts of God no matter what.

Is the Trinity
practical?

“But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”

Sometimes we think of the Trinity as three gods who get along really well and never argue or disagree. Of course, that would be incorrect – there is but one God, not three. We believe in One God in three different Persons.

Neither is the Trinity just three manifestations of God; God showing up in different costumes. This is modalism. Modalism says that there is one God and He appears as the Father and then as the Son and now as the Spirit. Rather, God is three Divine, Eternal and Distinct Persons.

The Trinity is also uncreated and eternal. The Father did not create the Son or Spirit. The Father is not “the main God” and the Son or Spirit some inferior god or that the Father created the Son and Spirit before anything else.

So the truth of the Trinity is not saying there are three different gods or three different manifestations of God or that God the Father created some lesser, inferior gods. Scripture and Church Tradition are consistent in teaching that there is One God existing in Three Eternal Persons, One God in unity, eternally existing in three Persons, The Father, Son and Holy Spirit – equal in nature, distinct in person, and subordinate in duties.

Beyond the technical explanation of what the Holy Trinity is or is not, what is the practical application of the Trinity for us?

St. John states: Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. John identified himself in his writing as “the disciple whom Jesus loved.” He knew that when we begin to understand God’s love, like he did, when we see God in the way He really is, we experience life differently and we live differently.

When we come to understand the unity in Trinity of the Father, Son and Spirit we can better appreciate and understand what it really means. He did not need us, but created us as an outpouring of His love. He wants only that in knowing Him we come to pour out that kind of love each day. The mutuality, love, unity, self-subordination, and perfection of God flowing from love is not just a fact of the Trinity but more so a call to us. Knowing is not enough. The Trinity calls us to compassion for those who don’t know love and a desire to share that love and life. It is our living life in the Trinity.

Now
what?

Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”

Of all the questions the disciples must have had, the one on their minds between the Ascension and Pentecost resonates best: I saw the crucifixion, I saw the risen Lord, I saw Him ascend into heaven, now what?

Pentecost was an annual event in Israel. It is the Greek rendering of the Hebrew word for the Festival of Weeks commemorating God’s giving of the Ten Commandments forty-nine days after the Exodus. It is also called the Festival of Reaping and Day of the First Fruits.

What beautiful imagery to answer the question of: What is next?

God chose this day to send forth the Holy Spirit to infuse us with His new and living Spirit. The Jews were commanded to count the days and weeks after the Exodus as an expression of their anticipation and desire for the giving of the Torah. We are no longer beholden to Torah Law as a teacher – pointing to all our wrong acts and thoughts, and prescribing a remedy, but are made strong, powerful, and free in the Spirit by our profession of faith and belief in Jesus. We have a different kind of longing, anticipation, and desire. The Spirit prompts us to declare our faith and then infuses us with His gifts changing us radically so that we only desire to live in Christ and live in His glorious kingdom.

What was next was that through the infusion of the Holy Spirit the entire world is offered this opportunity for freedom. No longer beholden, one would be free if they chose to follow the prompting of the Spirit. One could hear of Jesus through those Apostles, the sent, who have already been made strong, powerful, and free by the Spirit. They could not only hear, but join in and be made co-heirs in Jesus sharing fully in the Spirit’s gifts.

God chose this day because it was the day of reaping. Passover marked the end of the season of the grain harvest with the reaping of wheat in the Land of Israel. In ancient times, the grain harvest lasted seven weeks and was a season of gladness. It began with the harvesting of the barley during Passover and ended with the harvesting of the wheat at Passover.

The Spirit is given so every season will be a season of harvest. Jesus told us: “So ask the Lord who gives this harvest to send workers to harvest his crops.”

Two thousand years later the Spirit prompts us to go and reap and bring in the many. What now? Rejoice, live in Jesus, proclaim Him, and gather His harvest. The Holy Spirit is in us and with us for exactly this work.

Jesus-the-real-deal-sm

Get
real.

Brothers and sisters, live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want.

The Solemnity of Pentecost presents us with an opportunity to judge what is real in our life, what is in our best interest.

When the Holy Spirit descended upon the Apostles in the upper room they had a choice to make. Would they follow the Spirit’s promptings and go out into the world to proclaim the truth or would they just sit there?

As we know, they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. The key word is proclaim. They did act to proclaim the truth. They went out into the streets they were confronted by a large crowd of people from every nation and race.

Those people had a choice too. Would they listen and act, accepting the Lordship of Jesus and baptism for regeneration, or would they walk on? They acted to accept what is real, what was in their best interest: Those who accepted his message were baptized, and about three thousand persons were added that day.

That initial act on the part of the Apostles and those that were added to their number was not the end. If it were, the hope of Jesus would have ended there. Their action was only a beginning. From there they set out to proclaim the word of God. Not only did they proclaim, but they lived God’s word, they remained faithful to Jesus’ way of life.

This is the difficult part of being a Christian both in those days and in the current age. We are confronted with many ways of life; we have choices. What will we proclaim in the face of those choices?

The Christian road, and being real about our faith, is not an easy road. It means we have to say no to the world. It means we have to live by the Spirit that has been given to us. It means making choices that fly in the face of what the world wants from us. It means being faithful to the Church’s teaching because the Holy Spirit dwells in and guides what the Church proclaims. It means that we do not put our faith in government, Wall Street, money, worldly success and power, politics – we can and must say no to those things and more. They stand in opposition to reality.

St. Paul warns us that those who put their faith in the world and make the world their reality: will not inherit the kingdom of God. But, those who belong to Christ Jesus have crucified their flesh. Therefore let us live in the Spirit, follow the Spirit, and be real.