Reflection for the Solemnity of the Christian Family 2021

Strength of Faith

And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?”

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. We are focusing on our growth in Strength of Faith.

There are several ways of translating what Jesus says to Mary and Joseph. Our scriptures read today recount Jesus saying: â€œI must be in My Father’s house.” This can also be rendered â€œI must be about my Father’s business.” Literally, I must be in the things that are My Father’s—i.e., in His work.

It seems odd to us to have a twelve-year-old be so bold as to stay behind in a city of over a million people (especially at festival time), but some context helps.

A Jewish boy reaching the age of twelve, became ‘a son of the Law,’ and took upon himself the religious responsibilities which had previously been his parents. 

This marked moment shows Jesus’ maturity and His acceptance of those responsibilities, to learn, to study, to question, and penultimately to do His Father’s will. Jesus asserts that right in staying behind, not to contravene Mary and Joseph, but rather to grab unto an opportunity. 

In this opportunity He speaks a few words – His first recorded gospel words – words we are to take to heart and emulate – “I must be about My Father’s business,” I must do His work.

These words cause us to consider more fully not just the where of Jesus’ statement, Hey, I’ve got to hang out in the Temple because… but rather the what of His statement.

When Jesus says “must” He says that His doing is the on-going accomplishment of the necessary appointed work of the Father. He accepts His Father’s commands and continues forward in carrying out His duty. 

We, as the Christian family are called to be more than a presence in a place, church on Sundays. We are called to also share and increase the love of family between ourselves and in the world. We are to act in Strength of Faith in the carrying out of our kingdom mission, opening God’s loving family just as Jesus showed us.

The ties and connection of family go beyond place to the life – style we live. How do we style our lives? If we style them to be about our heavenly Father’s business, to doing His work, what we do in a place on Sunday, the worship, praise, and learning, bears fruit Monday through Saturday in the doing. We live and do as Jesus lived and did. We are in the Father’s work.

Reflection for the Solemnity of Brotherly Love 2021

Strength of Faith

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?”

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. Remember to focus on our Strength of Faith.

Today we again take a brief break from Mark’s gospel account and this time venture into Luke’s account of the challenge Jesus faced from the lawyer. How do I get to eternal life? What must I do?

The Jewish faith, from outward appearance, even to this day, has a very strong emphasis on doing. Wear this, wash this way, cook this way, spend the Sabbath like this. Pray this way. Responding to Jesus, the lawyer could have just quoted every one of the 613 commandments and all the rabbinical commentary on them. If you do all this, you shall live.

Perhaps the lawyer was just a bit wiser than that. For him, it came down to the two core commandments of love, love of God, love of neighbor.

Then confusion set in, for the 613 commandments make very clear distinction between insiders and outsiders. Commandment 166 and 167: A bastard child cannot become an Israelite. A eunuch or sexually mutilated man may not enter the community. Or 596 and 597: Destroy the seven Canaanite nations. Not to let any of them remain alive. Then there is always 449: A skin-diseased person will tear his clothes, grow his hair long, and cry out, “unclean, unclean.”

Could these people possibly be my neighbors? Do I have to love them? They are outside the community.

We all know that Jesus takes the Samaritan businessman, and uses him as the example of right behavior, for proper brotherly love, for strength of faith. Jesus is being totally politically incorrect and inappropriate for the Samaritans were more despised than the gentiles. A Samaritan woman was always considered “unclean.” Jews and Samarians hated each other. Some Pharisees even accused Jesus of having a demon and being a Samaritan Himself, as insulting as one could get.

This detour into Luke tells us two things. The first is that our studies on strength of faith cannot be just studies. Faith does not live if it is on a bookshelf. We are to live out our strength of faith. We must move from discipleship to apostleship, from students to doers of love.

The second lesson is that strength of faith calls us to the harder work. Ever meet one of those people who when presented with a challenge are already underway in taking it on; before the question is even over? Yes, that is how we are to be. Strength of Faith must be translated not only into doing, but into heroic doing. We are called to love in great self-sacrificing ways, to conquer even the most challenging call to love in Jesus’ name. That is what we must do.

September 2021 Newsletter – This and More

“But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

I have a box. For those who get to church early enough or stay late enough, for the past two years you have seen me walking in and out of church with an old broken down box. The box is my briefcase of sorts. My family often comments: Why don’t you get rid of that old box and just get a briefcase? I don’t say much. I like my box.

This month’s scripture, taken from Matthew 6:33 reminds us of priorities – what comes first, what is most important: But seek first the kingdom of God and his righteousness.

The box is a reminder to me of what we are celebrating this year, and in a special way how we will begin the month of October. One-hundred years ago people in Schenectady packed bags and boxes. They did not have much. They tread on foot to the corner of Raymond and Van Vranken to build a new church. This would be a church providing them the freedom to seek first the kingdom of God and his righteousness. Not long before this momentous event in 1921, these very same people packed boxes and bags and trunks to emigrate to the United States. They sought a better life and the opportunity to add good things to their lives – the dream of life, liberty, and the pursuit of happiness.

What is worthy of not just celebration, but also emulation, is that these founders did not separate or compartmentalize seeking the kingdom, righteousness, and a better life. They saw them as God’s way-of-life. They listened to what St. James pointed out: Every good gift and every perfect present comes from heaven; it comes down from God (James 1:17). As we celebrate the centennial of our wonderful parish, as we reflect on the good gifts we have received, let us remember those bags, boxes, and trunks. Let us recall that the search for truth and the achievement of victory took work and struggle. Most importantly, may we too live seeking what is important first, and all these things will be added to us.

Welcome to our September 2021 Newsletter. We are one-month away from our grand centennial celebration and September holds a wide variety of worship events leading up to this momentous occasion. Check out the October 1st through 3rd centennial schedule. In September we celebrate Labor Day, Brotherly Love Sunday, and Back to Church Sunday (who will you invite?). We commemorate the 20th anniversary of 9/11/2001. We reflect on our summer events and the great things accomplished in our parish, including astounding generosity. Ready for coffee hour? It’s back starting September 12th. Ready for daily Holy Masses? They are returning to parish life. Pray in advance of our Diocesan Synod and reflect on walking with God and each other.

All that we do, all accomplished, a future filled with hope is by God’s good grace and YOUR love and commitment. Thank you!

Check out all this and more here in our September 2021 Newsletter.

July/August 2021 Newsletter – Trees and Cornerstones

May our sons in their youth be like plants full grown, our daughters like corner pillars cut for the structure of a palace.

As this newsletter is being written we are preparing for summer youth events throughout our Church. Our church has always had a focus on the success of our children. Scripture tells us to take the time and to make the effort to instruct our children in the knowledge of the Lord such that our work in building the kingdom might continue to its success. In Psalm 144 we find David writing after his taking the throne. Even though victorious, it did not mean problems were over. In this psalm, David acknowledges triumph and thankfulness brought about by the great goodness of God. We must acknowledge that we have no victory apart from Him. David then prays for God’s help against current enemies. We must be ever watchful and turn to God for His constant protection. David then rejoices because he acknowledges God’s assurance of victory. We must not be people of fear, but rather of trust in victory. David then prays for the prosperity of his own kingdom and celebrates in the youth coming up in faith. So we must work for the future of the Kingdom and for our children’s faith. God’s blessings works wonders for us. So too for our children if we take the time and raise them in the Church. David prays as we should; that our sons be like strong, well rooted, young trees, which promise leadership toward great things. David prays that daughters be as corner stones, polished as a palace. Daughters unite us as corner stones join walls together. They do the work of knitting us together in our actions for God, in being leaders toward the kingdom of God. When we develop young men and women in holiness we will have joy in them and winners for God. Supported in their knowledge of the Lord we can be assured our children will achieve victory for the kingdom.

Welcome to our Summer 2021 Newsletter. We have tons of events going on this summer for youth and adults, for the sports minded and the musically inclined. These include the annual Kurs Youth Encampment, the National United Choirs Convention and Workshop, our Annual Parish Community Picnic (August 22nd on the parish grounds), and the YMSofR Golf Outing. We are engaged in prayer prior to this November’s Diocesan Synod as well as prayer for our country and for our youth. We have an update on our painting and refurbishment project (we are done – and your help in underwriting the costs would be really appreciated), our Centennial Raffle is in full swing (get your tickets soon), and we reflect on the danger of faithless shepherds and pray for clergy who have gone astray.

All that and more in our July/August 2021 Newsletter.

May 2021 Newsletter – Abide in the Vine

Whoever says he abides in him ought to walk in the same way in which he walked.

Abide is a great word. It is a word with depth to it. We might think of similar words like remain or stay, but abide, that’s deeper. St. John writes about the meaning of abide in that deeper sense. It is not about just hanging out. Having invited folks to come over we might even invite them to stay or remain, but rarely do we ask people to abide with us – to stay forever. You see, stay and remain are time constrained words. Abide implies permanence, to persist, continue, and last. In abiding we go on without ending. To abide means we are in a stable and fixed state of relationship. In the phrase “abide in Me,” (John 15:4) which is May 2nd’s gospel, Jesus asks us, His followers, to stay constant in our relationship with Him, to live with Him in His gospel way forever. To abide, to stay forever in relationship with Jesus, is at the heart of the Christian journey. Our abiding with Him means we are incorporated into His Body and that we have accepted the responsibility of living out the gospel walk. We have received the gospel, God’s very word. Receipt of the gospel means more than just having a bible on the shelf, for if we have come to Christ by faith and have given Him our lives, then He has invited us to abide – in all that word means and implies. In this month of May, as Spring blooms about us, it is opportune to ask ourselves – where do I abide? Do I walk in Christ’s gospel way? Those who abide are changed outwardly and inwardly. The daily cares of the world continue, but impact us far less. In the Church of Hebrews and in Acts, people lost everything, homes, possessions, freedom – yet they counted it as nothing because they did not abide in the world. They knew where their home was, where the promise was. So they lived as citizens of heaven and as people freed from anything that might have constrained them, particularly the cares of the world. Let us who abide in Jesus then walk His way, free in His promise forever.

May and our Easter journey abiding in the True Vine continues. We also honor our Blessed Mother Mary, relying on her intercession for us as we continue moving forward.

This month’s newsletter is jammed packed with information. Summer activities, including the Annual Men’s Retreat and the Kurs Encampment are on. Learn about and get in on Great Centennial Raffle. We reflect on all the joys we experienced in April as we continue in Easter joy. We honor Mary in a special way this month as we also honor all our moms. We celebrate on Ascension Thursday as we look forward in hope to our risen life in the eternal kingdom. We have special gifts for you from the Annual Mission and Evangelism Workshop, “Discovering the PNCC.” We reflect on the discipleship example of Bl. Joseph Padewski. And… we look forward to the renovation of our church interior. That and so much more…

Check out all this and more here in our May 2021 Newsletter.

April 2021 Newsletter – One Day is as a Thousand Years

But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

This Easter Season is marked by the particular joy of being together in-person in church once again. The beauty of each of your faces, your smiling eyes, the thanksgiving, the song, the praise reverberate with that joy. One year ago we could not gather in-person. We did not know what might happen. Would the parish survive? Would we ever gather again? How will I shop? How will I obtain my most essential needs? Most of us had never faced a challenge of the magnitude brought about by COVID-19. We deeply felt the loss of normalcy. The questions and the fears were natural. Tears were natural. Yet, in spite of those rightly placed feelings and fears, the parish persisted. Prayer and supplication were made for each of you, our entire Church, the nation, and the world. Holy Masses were offered. God’s mercy was called upon in Jesus’ Holy Name. Prayers of intercession were offered to the Blessed Virgin. Yes, throughout it all, the parish bore on, carrying out its witness before the world. Your discipleship fought against despair. The greatest testimony of the time was the gift of perseverance all of you, the parishioners, friends, and members of Holy Name of Jesus were graced with. You did not throw in the towel, nor would you even think of allowing for defeat. By God’s grace the parish not only survived, but grew and was strengthened. Your hearts were uplifted, but not only. The hearts and minds of countless others known and unknown encountered our witness to our risen Lord and Savior. We bore witness in ways seen and unseen, by prayer, outreach, charity, kindness, and sacrifice. Because of what we did together, witnessing to the might of Jesus’ Holy Name, grace continues to abound. The Lord Almighty is the creator of the times and the seasons. He chastises, but also lifts up. He tests and rewards those who bear up. You, my brothers and sisters, have borne up mightily in witness to the power of the Risen One in our lives.

April brings us again to Easter joy. Celebrating Easter in our 100th year as a parish recalls past joys and resurrects our hope for the future. Abundant blessings are being received as we continue moving forward.

This month we focus on Mother Teresa as a faithful disciple of our Lord who lived her life in a beautiful way showing unconditional love. We celebrate the return of two Holy Masses on Sundays and the regular reception of Holy Communion. We remind ourselves of our Sunday obligation which, first and foremost, requires our presence in church each Sunday. We learn various ways of giving the Easter greeting in many languages. Check out information on our Music Scholarship program. We look forward to this summer’s national activities, the Men’s Retreat and the Kurs Encampment for children and youth. Read our special thank you for great work and a beautiful donation. And, we also share more of our 100 years of memories.

Check out all this and more here in our April 2021 Newsletter.

Holy Week and Easter 2021 Schedule

Holy Week and the celebration of the Solemnity of the Resurrection of our Lord Jesus Christ are the true central point of our liturgical year. In this time, we are called in a special way to walk with Jesus from His triumphal entry into Jerusalem, to the Last Supper, through His passion, death, and entombment, to His glorious resurrection. 

All celebrations will be conducted in full and the church is completely open. We will also broadcast our services for those who cannot attend in person.

  • March 28: Palm Sunday. Holy Mass with Blessing and distribution of Palms at 10am.
  • March 30: Holy Tuesday. Chrism Holy Mass in the Cathedral, Scranton, 11:30am.
  • March 31: Holy Wednesday. Day of Fast.
  • April 1: Maundy Thursday. Day of Fast. Holy Mass with Reception of Oils, Reposition of the Blessed Sacrament, and Striping of the Altar at 7pm. Church remains open afterward for private devotion.
  • April 2: Good Friday. Day of Fast. Church opens at Noon for private devotion Seven Last Words at 1pm. Bitter Lamentations / Gorzkie żale at 3pm. Liturgy of the Presanctified and Opening of the Tomb at 7pm. Church remains open afterward for private devotion.
  • April 3: Holy Saturday. Day of Fast. Liturgies of the day (New Fire, Blessing of Holy Water, Proclamation of the Exhortations, Renew of Baptismal Promises) at 10am followed by the Blessing of Easter Baskets.
  • April 4: Solemnity of the Resurrection (Easter). Solemn Resurrection Procession and High Holy Mass at 8am. Second Holy Mass at 10am.

Reflection for a Centennial Holy Mass on the Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary – 2021

Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention…

Joseph, the man, the myth, the legend, the reality.

There is so much tradition around St. Joseph, whether it be his particular patronages, to the myths that surround his intercession, that we tend to lose the reality of the man. The myth and legend sort of push out Joseph’s reality. So today, on the Solemnity dedicated to his role as the spouse of the Blessed Virgin, let us focus on his reality. That is where we, as followers of Jesus, can take instruction and improve in our discipleship. 

Let us look at those words found in today’s Gospel which focus on Joseph’s reality.

He decided.
He intended.

Don’t we all do that. The old saying, ‘The best laid plans…’ Like St. Joseph, we decide things, we intend things, yet in all those thoughts and plans we often find God taking us by surprise. St. Joseph certainly did. He found himself with a wife, and a soon to be born child. He found his life trajectory now subject to change.

His trajectory would be affected not just by God, but also by the political machinations of his day. Suddenly, off to Bethlehem of Judea for a census ordered by Caesar since he was of the house and lineage of David. Nathan’s communication of God’s promise to David would be fulfilled in that. David’s throne is now forever since his descendant, Jesus, the Christ, sits upon it and reigns from it.

From there, Joseph is to be affected by the murderous intents of Herod. Joseph, take your wife and the Child and go into Egypt. Well, that’s new. Then, Herod dies. Joseph, go back, but not to Judah, you have to move to Nazareth in Galilee. 

I do not think many of Joseph’s plans, aspirations, decisions, or intentions worked out the way he planned. On top of all that, he and Mary sort of existed in a constant state of wonderment – What did Simeon’s statement about Jesus mean? Why did Jesus say what He did after remaining behind in the temple?

In our discipleship journey, the best lesson we can take from St. Joseph is his complete trust in God’s plan, ears that listened to and accepted God’s word, and a willingness to go in a direction that was not in his personal game plan. St. Joseph teaches us to accept God’s plan with great patience and trust. His example calls us to live that patience and trust, to go God’s way, in an upright, virtuous, and moral manner.

One hundred years ago a group of people, right here in Schenectady, got thrown off kilter. Everything they thought would happen, everything they had planned for went away. They had already faced changes they might not have otherwise imagined, crossing the ocean, third-class steerage, and arriving in a new country, often without any resources other than hope. Once relatively established and in place the next challenge arose. They had to set off in a different direction so to honestly and forthrightly follow God’s Holy Word, the Gospel way. They had to trust in God Who was showing them the path to faithfulness. This they did, taking St. Joseph as the patron for this journey. How apropos! How right they were.

Like Joseph, the surprises kept coming, and the road was not easy or smooth for those people, yet they prevailed, and today we walk in the footsteps they first trod. How blessed we are to be Jesus’ disciples and heirs to holy St. Joseph’s beautiful legacy right here in Schenectady.

Certainly, St. Joseph will continue to intercede for each of us, as immigrants, caretakers, husbands, fathers, foster parents, expectant mothers, workers, and for a peaceful falling asleep in the Lord. Who knows, he may even intercede for the sale of our homes…

More importantly, as we continue our journey, let us be imitators of St. Joseph’s reality, ever ready to say yes to God’s promptings; to go in a direction we otherwise would not. Let us be ready to go and to build. May we trust in God’s way. So too, let us remain loyal to the Blessed Mother Mary by properly honoring her and most of all, let us love Jesus above all by walking as Joseph did. Amen.

Reflection for the Solemnity of the Institution 2021

Be not afraid!

“I am the vine, and you are the branches. Those who remain in me, and I in them, will bear much fruit; for you can do nothing without me.”

So far in Lent we have focused on the change and reform necessary in our lives. We have been focusing on the various Lenten disciplines, the means and methods by which we achieve conversion, change and reform. These disciplines help us become more ardent and faithful livers of Jesus’s gospel way.

The subjects of fasting, sacrifice or giving, and study have been covered thus far. Next week we resume with the consideration of prayer and proclamation.

Our Holy Church pauses today to celebrate. We sense it because today we hear the Gloria and the Alleluia. Lenten purple is put away for this moment and is replaced by joyous white.

We celebrate because this Sunday, one-hundred and twenty-four years ago, a group of oppressed immigrants, people treated disrespectfully by oppressors in their home countries, right here in the United States, and even by their church, people thought little of by their neighbors, took the lessons learned from the Lenten disciplines they faithfully practiced and put them to action. 

This Sunday what they learned from fasting, sacrifice, study, prayer, and the proclamation of the Gospel of Jesus, humanity’s Emancipator, bore fruit. They found themselves the branches of the true Vine – alive in Christ. They found themselves freed of the dead old branch pruned away because of its corruption, pruned away because it heeded deceitful spirits and followed men with seared consciences.

These heroic people stood on the side of Jesus and just as proclaimed in Wisdom, He, the Just One, confronted their oppressors with great confidence. Those oppressors stood there in awe and they still do today.

As with every true Christian. from the time of the Acts Church. those faith filled immigrant heroes stood up without fear. They heard Jesus say, Fear not little flock. They inherited and have passed on to us a spirit not of fear but of power and love and self-control.

We have Christ Jesus. We are His branches. His Father strengthens us and fills us with His good grace. We can face any fear and no longer be debilitated by it. The tender love of God has freed us from terror, from being held down, and from slavery to the opinions of those who do not know the Lord. A disciplined life strengthens us for this. Faithful trust is the fruit of the reform necessary in our lives and the world. Today we celebrate those who trusted and say with them:  In You O Lord I place my trust. Boże, do Ciebie siÄ™ uciekam!

Bishop’s Pastoral Letter – In Praise of Funeral Homes

My Dear Brothers and Sisters in Christ Jesus our Lord.

Grace and peace to you all.

Because some of you have been requesting of your priest to have wakes or viewings of the deceased or visitations to the grieving family held in your parish church, I am responding to all of you here with my teaching on the matter.

The gatherings of family and friends before the funeral are not to take place within your parish church, but rather at the funeral home. Of course, I can still remember, at the age of ten back in 1957 in Buffalo, being one of two altar boys who accompanied the priest, right before the funeral, to the house of the deceased for prayers, where the body was laid out (yes, that’s how we referred to it!) in the living room where the couch usually stood. I never could figure out where they hid that thing to make room for the coffin, and the bouquets, and some folding chairs, and the stands with red seven-day votive candles, and then, frequently, the three- dimensional lighted portrait of our Lord with eyes that met your gaze wherever in the room you stood to admire it â€“ or so thought the ten- year old altar boy. (Those were the days!)

It is important for you to understand that the wake itself is a social gathering associated with death, a time for family and friends of the deceased to gather together in grief to remember the one they loved or were acquainted with in various settings.

This is a time of sharing and thereby a time of bringing comfort through consolation to the family members of the deceased. This time is a chance for friends and loved ones to offer personal words, both privately and publicly (that is, eulogies offered by family members and friends), about the deceased including joyful, noteworthy as well as humorous accounts from among their experiences in life with the deceased. The wake also serves as a time for the family to prepare emotionally for the funeral that follows.

Individual prayers or prayers within a brief service of worship might or might not be a part of the wake experience. But as it usually happens at wakes, the discussions between the mourners/comforters themselves and with the grieving family escalate in volume, with a welcomed joviality that relieves some of the grief that many present are feeling. In fact, the gathering can become quite noisy. I truly believe these conditions are appropriate and necessary and even therapeutic for those attending the wake. It’s for that reason, then, that the appropriate venue or setting for this action is the funeral home. Your parish church is not available for this purpose.

Your parish church is the Church’s liturgical environment within which we require silence and reverence for prayer and meditation, especially before Mass and various services of worship. Our liturgical environment is a holy space, and everyone who avails himself of the opportunity to be within that sacred area is expected to observe its sanctity by the silence and reverence for prayer and meditation I described above.

When you are in your parish church you are in the presence of Christ in the Blessed Sacrament contained within the tabernacle at the high altar. (Removing the Blessed Sacrament is not an option.) Therefore, the distraction of conversation, amusements, or social diversions which naturally, and necessarily, occur during the wake make your parish church an inappropriate setting for that pre-funeral occasion.

There is one final point I need to make on the matter: The structure of the Order of our Polish National Catholic Church funeral rite is an instructive guide for us. The ceremonies of the day indicate the rites begin in the funeral home after which the body is transferred to the church for the funeral Mass, and then to the cemetery for the final committal. That the ceremonies of the day continue after the body is transferred from the funeral home to the parish church is a clear sign that our ritual does not at all envision any type of viewing in the church.

I hope this clarifies for you the reasons for utilizing the services of the funeral home for the purpose of the wake you may need to plan.

God bless you all in your discipleship and your faithful adherence to the teachings of your Bishop.

Bishop Bernard