“What is written in the Law? How do you understand it?”

For seven Sundays we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus will discuss the practical application of being in Him. How do we do it?

Last week we covered the nature of the Law Israel was to follow. Unfortunately, what Jesus encountered was the Law reduced to a series of dos and don’ts modified with unimportant additions. What was meant to be about Israel’s special relationship with God and with each other had been corrupted.

Jesus tells us that the Law’s true nature is about a community in relationship with God and each other. More importantly for us who receive Jesus, who are in His living presence right now, our way of life must be about growing toward God, having our hearts close to God, and always keeping our worship directed to God.

Today the Law scholar questions Jesus exactly about the way God’s people are to live. What encompasses the nature of relationship with God and others as contained in the Law. After covering the basics and getting the passages right, the scholar asked for more and Jesus responded with one of His more known parables, that of the Good Samaritan.

So, for us today. In just a bit we will offer our sacrifices – which we all give – the bread and the wine. In their offering and the repetition of Jesus’ words at the Last Supper, we will all be pulled into eternity with Christ. We will be in His presence, in heaven, for the briefest of moments. He will return with us providing us His gift of His Body and Blood.

In that moment, and in receiving Him, let us practice asking the same question, ‘What do I do with Him in me? How do I understand and enact Him?’

The response we will get is Jesus repeating His closing words to the scholar: “Go and do likewise.”

We must take Jesus and take up His way of life as we walk the gospel path in our everyday lives. Our receiving Him is an awesome meeting with eternal love, but if we just keep it for ourselves, we fall short.

How to do it, what to take on? There are million plus ways to enact the example of the Good Samaritan. Visit a friend, talk with someone about Jesus, sing a hymn with someone, volunteer, encourage a young person in their journey, console the sick, comfort a mourner.

Like the Samaritan, we will come across the moment we are needed – the Holy Spirit will put it right there. Then answer the question: “What is written in the gospel? How do I understand it?”

Strength of Faith

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?”

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. Remember to focus on our Strength of Faith.

Today we again take a brief break from Mark’s gospel account and this time venture into Luke’s account of the challenge Jesus faced from the lawyer. How do I get to eternal life? What must I do?

The Jewish faith, from outward appearance, even to this day, has a very strong emphasis on doing. Wear this, wash this way, cook this way, spend the Sabbath like this. Pray this way. Responding to Jesus, the lawyer could have just quoted every one of the 613 commandments and all the rabbinical commentary on them. If you do all this, you shall live.

Perhaps the lawyer was just a bit wiser than that. For him, it came down to the two core commandments of love, love of God, love of neighbor.

Then confusion set in, for the 613 commandments make very clear distinction between insiders and outsiders. Commandment 166 and 167: A bastard child cannot become an Israelite. A eunuch or sexually mutilated man may not enter the community. Or 596 and 597: Destroy the seven Canaanite nations. Not to let any of them remain alive. Then there is always 449: A skin-diseased person will tear his clothes, grow his hair long, and cry out, “unclean, unclean.”

Could these people possibly be my neighbors? Do I have to love them? They are outside the community.

We all know that Jesus takes the Samaritan businessman, and uses him as the example of right behavior, for proper brotherly love, for strength of faith. Jesus is being totally politically incorrect and inappropriate for the Samaritans were more despised than the gentiles. A Samaritan woman was always considered “unclean.” Jews and Samarians hated each other. Some Pharisees even accused Jesus of having a demon and being a Samaritan Himself, as insulting as one could get.

This detour into Luke tells us two things. The first is that our studies on strength of faith cannot be just studies. Faith does not live if it is on a bookshelf. We are to live out our strength of faith. We must move from discipleship to apostleship, from students to doers of love.

The second lesson is that strength of faith calls us to the harder work. Ever meet one of those people who when presented with a challenge are already underway in taking it on; before the question is even over? Yes, that is how we are to be. Strength of Faith must be translated not only into doing, but into heroic doing. We are called to love in great self-sacrificing ways, to conquer even the most challenging call to love in Jesus’ name. That is what we must do.