May 2021 Newsletter – Abide in the Vine

Whoever says he abides in him ought to walk in the same way in which he walked.

Abide is a great word. It is a word with depth to it. We might think of similar words like remain or stay, but abide, that’s deeper. St. John writes about the meaning of abide in that deeper sense. It is not about just hanging out. Having invited folks to come over we might even invite them to stay or remain, but rarely do we ask people to abide with us – to stay forever. You see, stay and remain are time constrained words. Abide implies permanence, to persist, continue, and last. In abiding we go on without ending. To abide means we are in a stable and fixed state of relationship. In the phrase “abide in Me,” (John 15:4) which is May 2nd’s gospel, Jesus asks us, His followers, to stay constant in our relationship with Him, to live with Him in His gospel way forever. To abide, to stay forever in relationship with Jesus, is at the heart of the Christian journey. Our abiding with Him means we are incorporated into His Body and that we have accepted the responsibility of living out the gospel walk. We have received the gospel, God’s very word. Receipt of the gospel means more than just having a bible on the shelf, for if we have come to Christ by faith and have given Him our lives, then He has invited us to abide – in all that word means and implies. In this month of May, as Spring blooms about us, it is opportune to ask ourselves – where do I abide? Do I walk in Christ’s gospel way? Those who abide are changed outwardly and inwardly. The daily cares of the world continue, but impact us far less. In the Church of Hebrews and in Acts, people lost everything, homes, possessions, freedom – yet they counted it as nothing because they did not abide in the world. They knew where their home was, where the promise was. So they lived as citizens of heaven and as people freed from anything that might have constrained them, particularly the cares of the world. Let us who abide in Jesus then walk His way, free in His promise forever.

May and our Easter journey abiding in the True Vine continues. We also honor our Blessed Mother Mary, relying on her intercession for us as we continue moving forward.

This month’s newsletter is jammed packed with information. Summer activities, including the Annual Men’s Retreat and the Kurs Encampment are on. Learn about and get in on Great Centennial Raffle. We reflect on all the joys we experienced in April as we continue in Easter joy. We honor Mary in a special way this month as we also honor all our moms. We celebrate on Ascension Thursday as we look forward in hope to our risen life in the eternal kingdom. We have special gifts for you from the Annual Mission and Evangelism Workshop, “Discovering the PNCC.” We reflect on the discipleship example of Bl. Joseph Padewski. And… we look forward to the renovation of our church interior. That and so much more…

Check out all this and more here in our May 2021 Newsletter.

Reflection for the Solemnity of the Ascension 2020

“And behold, I am with you always, until the end of the age.”

Today we celebrate the fortieth day after the resurrection, the Solemnity of the Ascension of our Lord. As you just saw, the symbols of the resurrection, the statue of the resurrected Christ, the victorious cross of our High priest, and the Pascal Candle have been removed from the altar. This symbolizes what the apostles factually encountered, they could no longer see Jesus in human form.

Of course, we see Jesus, in the sacrament of the altar. We see Him in each other and in all people who are formed in God’s image. Jesus remains with us, body, blood, soul and divinity under the appearances of bread and wine, and in His word, and in the forgiveness of sin.

Today, let us remember that Jesus’ leaving was actually a charging. He charged us with seven unique things. Let’s review those:

The first charge He left is: working His UNFINISHED TASK.

Jesus said in John 19:30, “…it is finished…” He was saying that the atonement for sin was finished. We might suspect from that that we can lay back. The job is done, nothing more to see, say, or do. But, it is not that simple, for Jesus is charging us with a to-do.

In Luke 19:10 we read “For the Son of man is come to seek and to save that which was lost.” As long as there is one person who has not heard the message, the task is not finished. He left that task to be finished by us. All must hear, all must be given the opportunity to say yes. All must be given the chance to be satisfied, with nothing in their being crying out – “unfinished.” We are charged with making Him known.

The second charge He left is: have faith in a MESSAGE THAT CANNOT BE CHALLENGED.

In Acts 1:3 we read that Jesus showed himself alive … by many infallible proofs, being seen and speaking of the things pertaining to the kingdom of God”

Of course people have been challenging His message, His proofs, His witnesses since before His passion and death, much less after His resurrection and Ascension. Being challenged is not the problem. It is our willingness to let the challenge break our trust.

We cannot let challenges get to us. We are charged to believe by faith and by the testimony of His witnesses and to act on that.

The third charge He left us is: living in UNQUESTIONABLE LOVE.

No one can question the love exhibited by the Son of God. He gave His life that you and I might live forever, freed from the punishment due for our sins. He left His home in heaven and came to a world of sinners who rejected Him and nailed Him on a cross and then He even forgave those who killed Him. That is unquestionable love. 

In John 15:13 we read: Greater love hath no man than this, that a man lay down his life for his friends. St. Paul would go on to explain in Romans 5:7-8: For rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God proves His love for us in this: While we were still sinners, Christ died for us. His charge is to live His example of love. His very way of loving is to be our way of loving.

The fourth charge Jesus left us is: reliance on His UNMISTAKABLE PLAN.

“…and you shall be witnesses…to the uttermost part of the earth.”

A witness is sworn to tell the truth of what they saw or experienced. Sometimes we get the plan wrong. It is an unmistakable plan. We are to be witnesses–not super salespeople, attempting to persuade the person with our ability. But by letting Christ in us work. Let us let Him use us with our neighbors, co-workers, friends, our city, state, nation and in the world. Let us follow the call within us. When we hear our conscience say – I should say something, let us do it. Trust His plan will work.

The fifth charge Jesus left us is: giving UNSHAKABLE TESTIMONY.

In Acts 1:10 we hear of the apostles looking “steadfastly toward heaven.”

We must do the same. To be steadfast means to be resolute, firm, and unwavering in our testimony. Will we get challenged at times, maybe be laughed at, thought of as silly? Certainly!. It really isn’t that bad if we remain humble enough to allow God to shine through those challenges. St. Peter says: “Do not fear their threats; do not be frightened. But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” God is in control, let us be steadfast in realizing that and give witness to our hope by our solid testimony.

The sixth charge Jesus left us is: reliance on the power of an UNSTOPPABLE FORCE.

In ten days we celebrate Pentecost, the coming of the unstoppable Spirit. A Spirit of power, wisdom, strength, and understanding. If we believe, if we have been endued with that power, we, like the apostles and disciples must be bold in our proclamation. Nothing and no one should stop us from  “Going into all the world.” We are a family with unstoppable force. When we wake up and realize that we are an unstoppable force and we then engage willingly in going out on the limb a little farther, then we will begin to see that the power of His unstoppable force in us. We will produce the same fruit the apostles, disciples, and saints have produced.

The seventh charge He left us is: reliance on His UNFAILING PROMISE.

2,000 years ago Jesus stood on a mountain overlooking Jerusalem and said to His disciples: Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house are many mansions … I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.

The angel told the apostles: Men of Galilee, why stand here gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall come in like manner.”

We know the battle gets tough, but do not be discouraged, one day soon that trumpet is going to blow. That is an unfailing promise. I am looking for Him to come now, today, Maranatha Lord Jesus, but I also know there is much more for us to do. Until He comes, we are those charged to do His work!

Reflection for the Solemnity of the Ascension of our Lord 2014

ascension7St. Paul wrote to the early Christians in Galatia: “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Galatians 2:20) This is not mere sentiment or piety, but is reality because of what has occurred through the “Paschal Mystery,” the saving Life, Death and Resurrection of Jesus Christ. We live differently now because we have accepted baptism into Christ’s death so we may rise and ascend with Him.

Living, abiding in Christ, is to be our daily reality. Christians are to live differently right now because we live in Jesus. We are to love differently now because we love in Jesus. We are to “be” different because our being is defined by Jesus.

On this Great Solemnity of the Ascension, and each day, we should ask ourselves this question: “How are we doing?” This Solemnity presents us an opportunity to assess the relationship between our baptism, our profession of faith, and its manifestation in our daily lives. Are we living now in an eschatological way – ready for the last day? If we are living in a committed way we are prepared for Jesus’ return, for as Acts 1 recounts, the angel told those gathered on Mount Olivet: “This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Our work of becoming one in life with Jesus will not be complete until the One who ascended returns and hands the re-created cosmos back to the Father. That is the promise of God and our urgent expectation. Come Lord Jesus!