Victory!

For they did not yet understand the Scripture that he had to rise from the dead.

Thank you for joining today as we share in Easter joy. Christ is risen! He is risen indeed! Alleluia!

Jesus came to earth to win, to achieve the victory His Heavenly Father intended.

We might find the incredulity of the Apostles and disciples slightly odd. How could they arrive at the tomb and not understand?

Each of the gospel accounts show Jesus telling and indicating to His disciples that He must die and that He would rise – achieve victory. He told them this three times. Not just once, He repeated it.

In John 14:29 as part of the Last Supper narrative we hear Jesus say: And now I have told you this before it occurs, so that when it does occur, you may believe.

So, what happened? Here we are with those Apostles before the tomb, seeing the victory of Jesus over death and… we hear silence and see a lack of understanding.

Perhaps, the people of Jesus’ time had trouble recognizing true victory much in the same way as we misunderstand victory in our day.

Like us, the Jews of Jesus’ times engaged in games and sports. The Israelites played board games such as chess, checkers, and backgammon. Pieces of clay, parts of bones, or pebbles were used as game pieces. They also had athletic contests in wrestling, running, and discus throwing. They also understood victory on the battlefield – who is a winner and who was looser.

They, like us, viewed winning as a very personal thing. At most winning was achieved as part of a corporate body – a team or army. I won the game. We beat that team. I came in first. We won the battle. We can, as they could in Jesus’ day, say winner and victor in a thousand different ways but it was always personal and one sided.

Jesus came to earth to win, to achieve the victory His Heavenly Father intended. It was not our kind of victory; it was not within the scope of our understanding. How could this man Jesus sacrifice His life and die, not for His own sake, but so that all of us might win?

Jesus’ victory was not a one sided and personal victory – just for Himself, nor a victory for a small team, but victory for all of us, for all of humanity.

That is the glory of God! Jesus took on all our battles and removed all our obstacles. So, we are victorious in Him. We are in the winner’s circle. All the heavy and ugly things in our lives have been carried away in Jesus’ overcoming. Yes, even the challenge of death has been overcome for us. All praise to our victorious King Jesus! He won for us all.

The glory that you have given me I have given to them, that they may be one even as we are one

The short excerpt above is from John 17:22, part of the Last Supper narrative between Jesus and His disciples, near the end of it. Whereas in the other three gospels Jesus actually eats a passover meal before He dies, in John’s gospel He doesn’t. The Last Supper is actually eaten before the beginning of Passover. So, the sequence of events leading up to the actual crucifixion are very different in John’s gospel. John’s gospel account records Jesus’ extended teaching (see John 13– 17). Although John does not retell Jesus giving the bread and the cup and instituting the New Covenant in His blood, the symbols and words used in the Lord’s Supper are abundant in John’s Gospel. While Jesus does not mention the new covenant in His blood in John, He does give the new commandment centered in that covenant (John 13:34), “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.”

Jesus’ teaching in this narrative are instructive to us as we move through our lives. As on Palm Sunday for Jesus, we experience times of glory and triumph. As on Maundy Thursday evening, we experience times of fellowship and bonding. As on that night and Good Friday we experience times of great sorrow and seeming defeat. Because Jesus fully understood and experienced our human condition, our joys, fellowship, pain and sadness, He wanted us to know what we have in Him.

Easter reminds us of the glory Jesus’ Father gave Him which He has now given us. This not just for the sake of having God’s glory, but so we may be one in that glory.

Easter reminds us of our new life in Jesus. It reminds us as our status as family to God and each other. We have an opportunity each day to live in this new life, so we see even our sufferings and trials in a much different way. They are not permanent. God’s love and life and our fellowship in Him overcomes even death forever. Happy Easter!


Welcome to our April 2023 Newsletter. We begin April in Holy Week and arrive quivckly at the Easter Season, reveling in the joy of Jesus’ resurrection which is also the promise of our resurrection. 

Join us throughout Holy Week and walk with Jesus through His passion, death, and burial so to arrive at His resurrection. One set of events cannot be understood without the other.

Our newsletter contains our full calendar of events, reminders of upcoming events, including the ever popular Basket Social on April 30th.

We look forward to seeing you.

Check out all that and more in our April 2023 Newsletter.

The following is our Holy Week and Easter schedule:

  • April 2: Palm Sunday; Traditional Liturgy of the Palms and Holy Mass at 10am. Second Holy Mass at noon.
  • April 3: Holy Monday. Holy Mass at Noon.
  • April 5: Spy Wednesday: Holy Mass at Noon. Private Confessions until 2pm.
  • April 6: Maundy Thursday: Solemn Holy Mass with Reception of Oils, Procession, Reposition, and Striiping of the Altar at 7pm. Church open until 9pm for Private Adoration.
  • April 7: Good Friday: Church Opens at Noon. Last Words at 1pm. Bitter Lamentations/Gorzkie Zale at 2pm. Liturgy of the Pre-sanctified and Opening of the Tomb at 3pm.
  • April 8: Holy Saturday: Liturgy of New Fire, Renewal of Baptismal Vows, and Blessing of Baskets at 10am. Church open until 3pm for basket blessings and private devotion.
  • April 9: Solemnity of the Resurrection (Easter): Traditional Resurrection Liturgy, Procession, and Solemn High Holy Mass at 8am. Second Holy Mass at 10am.

For more information, call the parish at 518-372-1992 or visit our Facebook page.

We Have Sold Out for 2023 – Thank you for your Patronage

The blessing of Polish Easter food baskets, the Święconka, is a beloved tradition that takes place on Holy Saturday when families bring a sampling of Easter foods to be blessed in church. This year you can order a pre-prepared blessed basket for pickup or delivery.

Our Easter food baskets will be blessed by Fr. Jim and have over twenty (20) imported and locally made items to eat and enjoy on Easter morning! Baskets are $50 each and include:

  • Kielbasa
  • Decorated Hard Boiled Eggs
  • Homemade Babka
  • Beet Horseradish 
  • Culinary Salt 
  • Homemade Butter Lamb
  • Tapered Candle
  • Babka Cytrynowa (Lemon Bundt Cake)
  • Dried Boxwood
  • Polish Candies
  • Chocolate
  • Homemade Soup
  • Fruits
  • Juice
  • Informational Booklet

You may pick up your pre-ordered basket on Saturday, April 8, 2023 between 11am to 3pm at Holy Name of Jesus Church, 1040 Pearl St, Schenectady

In the alternative, you can have your basket delivered to your home using contactless delivery. There is a $10 delivery fee for addresses in Albany, Schenectady, and Troy.

Important:

  • Pre-orders ONLY. 
  • No substitutions. 
  • Must pick-up on date/time specified.

Urgent work.

The Spirit and the bride say, “Come.” Let the hearer say, “Come.” Let the one who thirsts come forward, and the one who wants it receive the gift of life-giving water.

I am so thankful you have chosen to worship with us this Sunday as we declare: Christ is risen! He is truly risen! Alleluia!

Over the last two Sundays we discussed the intensity of love Jesus requires from us and the gifts of love and peace Jesus gives us. Jesus’ love and peace gives us the privilege of the Holy Spirit with us and teaching us; eternal life; and peace that removes all fear. Now we get to the urgent work of love, peace, and invitation.

Throughout the Easter Season we have read from the Book of Acts and Revelation. 

Both Acts and Revelation are a bit removed from the first-generation Church. Acts was likely written around 80 to 90AD. Revelation was written even later, around 99AD. Both are directed to Christians as reminders of what it means to be the Body of Christ, and the urgency of the work we must engage in.

Acts gives Christians the blueprint for who we are, how we are to live, love, sacrifice and forgive – as we are reminded today by Stephen’s witness, sacrifice and plea for forgiveness of his persecutors – and how we are to evangelize.

Revelation shows forth two things – letters from the Risen Jesus to His Churches reminding them of who they are to be – i.e., the Acts Church, and a reminder of our urgency of action. We hear about that today.

Jesus says: â€œBehold, I am coming quickly.” We can never miss the urgency in all Jesus says. His message is to always be ready. Ready does not mean just sitting and waiting. It means hard at work loving, sacrificing, forgiving, and evangelizing. If we are ready, we will have access to the reward Jesus will give according to our work.

To further express urgency, Jesus reminds us that He is the Alpha and the Omega, the Beginning and the End, the First and the Last. Those words used earlier in Revelation applied to God and here to Jesus alone, crowning proof of Christ’s deity. If we really know and understand Who Jesus is, we will not have any trouble being urgent in our work and ready for His return.

Jesus reminds us that â€œThe Spirit and the bride say, “Come!” The Spirit is in us, the Church. We are the bride of Christ. The Spirit prompts us to call for Jesus’ speedy return and to work at evangelizing those who do not know Him so they too come to Jesus in faith. 

People cannot come to Jesus unless they hear. They will only hear by our work at love, sacrifice, forgiveness, and evangelism. So let us be reminded of what urgent work we must do as we await Him. The gift of life-giving water is available. It is an open invitation we are called to urgently offer.

Love understood.

Jesus said to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.”

I am so thankful you have chosen to worship with us this Sunday as we declare: Christ is risen! He is truly risen! Alleluia!

Last Sunday we discussed the intensity of love Jesus requires from us. He doesn’t require it as a command without substance, for He lived out the very love He asks us to live. He modeled complete committed love for us and asks us to follow in His footsteps.

If you did your homework and read Revelation 3:14-21, you saw Jesus’ attitude toward those who stand at a distance and are lukewarm. We know that non-committal love is not sufficient for Jesus and is insufficient for us who follow Him.

By the grace of the Holy Spirit, we have been called to follow Jesus Who is the ultimate model of overwhelming love. Importantly, we hear today that following Jesus provides us with the incredibly beautiful promise Jesus speaks of. If we love Jesus and keep His word, the Heavenly Father holds us in His love and beautifully the Father, Son, and Spirit come to us and dwell with us: We will come to him and make Our dwelling with him.

Having God dwelling with us, and key here is that dwelling does not mean just hanging out for a bit, but rather living continually with us, gives us key privileges.

We hold the privilege of eternal life in the heavenly Jerusalem described in Revelation. As God dwells with us, so at the same time we dwell with Him not just now, but forever in the heavenly place of light and peace, of worship and praise.

We hold the privilege of God’s peace. It always fills my heart with joy when I hear people tell me that they find this place to be one of peace. The witness of so many of our parishioners and friends attests to the peace of God that is here as He dwells with us. Here with Jesus, we can let go of whatever it is that binds, worries, stresses, limits, or causes fear in our lives. We know that God is dwelling with us and no matter what fears the world may bring we overcome it. God’s peace is that which removes the weight of life which is the fear of what is next. We already know our next – eternal life.

We hold the privilege of the Holy Spirit. As we now start our approach to the Solemnity of Pentecost in these last two weeks of Easter, we are reminded of the Spirit’s presence in the Church which is in us. We know, as Jesus promised, the Holy Spirit is here to teach [us] everything and remind [us] of all that [Jesus] told [us].

With the privileges of God’s permeant presence and our presence with Him forever, peace that overcomes all things, and the Holy Spirit teaching us and reminding us, we come to understand and live the enormous love we are called to each day.

Love understood.

“I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.”

I am so thankful you have chosen to worship with us this Sunday as we declare: Christ is risen! He is truly risen! Alleluia!

My dearest friends, I don’t have to tell you that love is hard, complex, difficult to grasp, and every so often so overpowering that it leaves us standing in awe. At times love is so powerful that it changes the direction of our lives.

Jesus speaks to us of that kind of love today. It is His call to us to engage in overpowering, awe inspiring, imitation calling, changing love, in the model He left us, a model of complete self-giving one-for-another.

Jesus wants us to be overpowered by His love, a love so intense, so powerful, so strong and dedicated that He offered His life for it. Jesus wants His love offering to change our life direction. He wants the intensity of His love to move us to the self-same way of loving.

His love took the weight of all our shortcomings and failings and placed it on His shoulders. He bore us broken so that we could rise with Him perfected in the happiness of freedom forever. So just as Jesus did, our love must raise others up.

Jesus calls to us to engage in overpowering, awe inspiring, imitation calling, changing love. We are to live in active love, to give our all, to sacrifice everything for love of each other.

We have much to face in the world. Hatred and antagonism are rampant. Fortresses of one against another are being built. The worldly are in love with death – the kind of death that negates sacrificial love – and calls for an end to love. We cannot let this just be, standing in silence, gathering in our little possessions, and think it cannot or will not touch me. It will. Instead, we must do as Christ’s disciples do – witness to the overpowering, awe inspiring, imitation calling, changing love of Jesus by doing as He did. It is the only antidote.

We must be those couples that love each other – not because of infatuation or for reasons of beauty – but because love calls us to give ourselves for the other – even if we get nothing in return. We must be those parents that love their children – not with stuff, or the adding up of cost, or giving in to cultural whims or the latest you must do this and that – but with an abiding love that says I am here and always will be no matter when, no matter what, for your good, so you know God and His love by my example. Similarly, we must be brother and sister and minister to each other and our community, giving our hearts and time. Standing at a distance and being lukewarm is not sufficient (cf. Rev. 3:14-21).

Jesus is the ultimate model of overwhelming love. We must love as He did for doing so will make the true meaning of love understood to us and in understanding we will have joy.

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

John 3:16

We have a God of unconditional love. In John 3:16 quoted above we recall that verse which many of us memorized early in life, or at least we recognize it from sporting events. It may be the greatest verse in the Bible! It tells us about a God who loves us unconditionally. You see, our great God loves us so much, that He was willing to send His only begotten Son to die for us so that our sins be washed away. He gave His all to destroy the barrier that separates us from Him and each other. He loves us so much that He showed us what was to come, that thing we celebrate every Easter, the resurrection of the dead – when we will all appear as Jesus did – in glorified bodies. We also recall that God loves us so much that He did not create any complicated rules, or hoops to jump through, to get to Him. He only asks one thing – faith: To believe in the Lord Jesus by confessing our sins and making Him the Lord of our lives. Then living in His Kingdom community.

We make things complex in this world because it is difficult to grasp the full meaning of what it is to love unconditionally. We place conditions on love. We read in realities in our relationships that are not really present. We need to stop that. The little word ‘so’ in John 3:16 means that God loves us mightily! He loves us with an unconditional love that is not based upon circumstances, wants, or as part of any deal. God’s love is not based upon what we do, what we can do, or what we have done in our life. He only desires that we actively love as He does. Perhaps in a very special and unique way we connect with that aspect of God during the month of May for we reflect on the unconditional way in which Mary offered herself to God’s service and the way our mothers gave of themselves unconditionally for us. God’s mighty unconditional love is what we must both cherish and give; love without reason or excuse. So let us love in God’s way.


Welcome to our May 2022 Newsletter. At the start of the month we are a little less than half-way in our celebration of the Easter Season and our remembrance of the new life we have in the Kingdom, in the resurrected Christ. By the end of the month we will be preparing for the celebration of the Church’s birth at Pentecost where we live the Kingdom life.

The summer ahead is jam packed with activities highlighted herein. There is the Men’s Retreat, the Kurs Camp, Convo, the annual Golf Tourney, and so much more. May itself is filled with the great celebrations of Good Shepherd Sunday, Mother’s Day, May Marian devotions every Wednesday, and the Solemnity of the Ascension on its proper day – the Thursday that is forty days after Easter. We are exceptionally thankful for everyone’s Basket Social support, SwiÄ™conka (Easter) Basket support, and all who worked so hard to make Holy Week and the Triduum deeply prayerful and Easter incredibly celebratory.

All this and more in our May 2022 Newsletter.

Hearing and moving.

Jesus said: “My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand.”

Good morning, Church! I am so thankful you have chosen to worship with us this Sunday as we declare: Christ is risen! He is truly risen! Alleluia!

Today we celebrate Good Shepherd Sunday as the fourth Sunday of Easter is always known. We encounter the shortest Gospel concerning the Good Shepherd, only four verses. In other years it is either eight or ten verses. Yet in these four verses we clearly see the image of Jesus as the Good Shepherd – the Shepherd Who cares for and protects us, the Good Shepherd Who lives up to His promises and speaks to us.

Last week we heard about Jesus’ feeding of His Apostles by the seaside. He also spoke a command to them, and to us, that we are to feed and tend His flock.

Now, we should take a moment to check in. Did we hear what Jesus asked of us concerning tending and feeding? This is important.

Today’s gospel contains a great promise to all followers of the Christ. Jesus says: “My sheep hear my voice!” He does not say we could hear his voice, or we should hear his voice, or we might hear his voice. Rather, Jesus is exceptionally clear that we do hear His voice.

As such, we should always be alert, awake, and ready to act on what God is speaking to us. It may sound strong… but if we are not hearing anything, if all we hear is silence, or if we ignore what we hear, then we are not walking in the Lord’s will. We have placed ourselves outside the sheepfold.

Think of it this way. When our moms called out to us, or call out to us, did or do we hear them? I can tell you from personal experience, when my mom wanted her will done, I could hear her, even down the block. Jimmy, Jimmy… I wanted to bury my head in the dirt, but the call and the request for a response were real. I responded.

That is what the Good Shepherd is saying. We cannot help but hear and if we are within the sheepfold we must then act.

We easily know God’s call to us because His voice is clear, right here in Holy Scripture, in Holy Tradition, in the Holy Spirit guided teaching of the Church. We indeed know God’s will and desire for us.

On top of that, we have the voice of the Holy Spirit we have each received. He leads us to the places He wishes and asks us to carry out the work He needs done: witnessing, serving, evangelizing, and more.

When the Good Shepherd’s voice is stirred in us His words are words of life. Jimmy must get up, get going and do. We all must so we may live in His sheepfold forever.

Moving forward.

When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, “Bring some of the fish you just caught.” Jesus said to them, “Come, have breakfast.” Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead.

Good morning, Church! I am so thankful you have chosen to worship with us this Sunday as we declare: Christ is risen! He is truly risen! Alleluia!

This passage taken from John, Chapter 21, verses 1 through 18 is just so beautiful. It encapsulates the gospel of our Lord and Savior in all its richness, all its joy.

The first part of this passage reveals how Jesus calls us, asks us to recognize Him, moves us from where we are to where we must be, and then gives us the great grace to draw many into the Kingdom.

Here we have a group of men just doing their thing. They were fishing, trying to get by. Many were fishermen to begin with, so they were comfortable back in this lifestyle.

But as happens with Jesus, He would not let them just remain there. They had far more important things to do.

The first thing we must do, as the Apostles had to do, is recognize Him. We must see the risen Lord and hear His call to us.

Like the Apostles, Jesus desires to move us forward in our Kingdom work. He does not want to leave us alone by the seashore (or anywhere else) fishing randomly and catching nothing. He rather infuses us with His grace to bring in an abundant catch; to gather people into the Kingdom and feed them with the Bread of Life – just as Jesus fed them by the seashore.

The second part of this passage reminds us that Jesus’ love and forgiveness is so much greater than our faults, failings, unworthiness, and sinfulness.

Peter, on the night Jesus was betrayed, despite all his protestations of being a great and brave follower of Jesus, one who would die with Him, rather took the course of denying Him. ‘I do not know Him.’ he said.

Certainly, the pain of that great sin weighed on Peter. We recall that the gospels tell us that Peter wept bitterly after his betrayal. Similarly, our sins should weigh on us. We should weep, not just for the great sins we commit, but for every little betrayal of our Lord, every way we fail to measure up in living the gospel life and evangelizing.

Like with Peter, our lLike with Peter, our love response to Jesus brings forgiveness, restoration, and a deeper commitment to doing all He calls us to – the tending and feeding of His flock for which we are all responsible as we follow Him.