This is My commandment: love one another as I love you. 

Christ is Risen! He is truly Risen! Alleluia! 

On this Sunday in the Easter season, we are blessed to welcome a new member of God’s Kingdom through the waters of regeneration – rebirth into a completely new way of life. It is indeed a life of love.

Now, this causes us to raise a question as to Kingdom love, our Christian way of life. What’s all so different about it?

Indeed, people of every background provide love and charity for others. Most people regardless of religious affiliation, or no affiliation whatsoever love in ways aimed at the physical, emotional, psychological, relational, and economic well-being of others.

For Tallulah and us this is the difference. It is not the how, where, or work of love, but rather, its source, sustaining power, and goal.

For those in the Kingdom the source of love is the cross of Christ, the total self-giving of God for a people who neither deserved nor merited His concern. St. John tells us: “We love because He first loved us.” In the Cross our sins are forgiven, we are justified, accepted, and loved by God. By the cross fear and greed, the great barriers to love, are taken away as we trust in what God has done in Christ. So, the first difference between secular love and Christian love is that our love is rooted in the work of Christ and its impact in us.

Second, Kingdom love is sustained and shaped by the Holy Spirit, where secular love isn’t. St. Paul calls it the “fruit of the Spirit.” It is the Spirit that takes the death of Christ, causes it to be real for us, and gives us new hearts so that the death of Christ has a love-producing effect on us. The work of the Spirit sustains and shapes Christian love, but not the love of the world.

Finally, Christian love has a radically different goal, All the good we do in our loving has a Godward goal. Our love has more than a here and now goal and effect. Our love is not just for the present, rather it is forever because its emphasis is what is truly good for all, bringing all to God in Christ.

All that was about how our loving is different, what our baptismal faith changes about our outward loving. But there is more. Our commitment to Kingdom love must bring about deep change in us. We cannot remain just as we are. Within ourselves we must be fully convicted of our love’s shortcomings and work to grow our love so to meet Christ’s commandment.

Lived Victory!

“Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these because I am going to the Father.”

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

Do you celebrate your baptism day? Do you even know when it was?

Because I do genealogy as a hobby I happen to know when mine was without digging through all the papers in that locked metal box in the closet (we all have those don’t we?). Mine was December 14th.

Sometime this week, open that box and look at the date. I know Carin (May 15th) and Vince (April 1st) had to do that to be godparents. Then put it on your calendar as an annual thing, and when it rolls around celebrate. Go out to dinner, have cake, take a trip, and share the time.

We celebrate lots of stuff: team wins, national whatever-it-is-day, a promotion or retirement. We celebrate love on Valentine’s Day. It is only right and fitting that we should celebrate that day when we met the greatest love of all time, the greatest love in all eternity – Jesus in our baptism.

You see, in baptism we are made one in Jesus. We enter the water dying with Him and are thus buried with Him to then rise-up out of the water to new life.

Our Holy Church does not look at this event, baptism, as some kind of ritual cleaning because babies are born all dirty and sinny. No! Indeed, we see baptism as that moment a person is regenerated, brought to new life in Christ Jesus. It is also why the Church must never be a place of criticism and condemnation, but rather a place of welcome, healing, and continual entry into God’s new life.

With this new life come the promises we hear in Scripture and in the Holy Mass today: You will do the works that I do, and will do greater ones. We have true power. You are “a chosen race, a royal priesthood, a holy nation, a people of his own.” We are set apart by God, made different by our baptism. I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself. We have an eternal home that Jesus built for us. If you know me, then you will also know my Father. We have intimate knowledge of God the Father because we know Jesus.

Yes, friends, celebrate the day you received the greatest gift of all. We can buy stuff, acquire, earn, give our children clothes, schooling, hobbies and sports – all good things, but the best gift for Olivia happens today because it is a forever gift, and it is free. 

It happened for you perhaps years or decades ago – don’t forget it, or just tuck it away in a little metal fireproof box. As you take out that paper and look at it recall that you were given the greatest gift ever. Pray in that intimate moment. Picture mom, dad, your godparents and their joy as they gave you this gift. And, thank God each day by living out the new life you entered with thanksgiving.

Condemned or
free?

Beloved, if our hearts do not condemn us, we have confidence in God and receive from him whatever we ask, because we keep his commandments and do what pleases him. And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us.

Today we witness the baptism of Finley Edward. It is the first step of the sacrament of Baptism-Confirmation by which we enter and grow in the regenerated life. While the two parts of this sacrament, both baptism and confirmation, seem like bookends, they are not. Rather they are steps in a journey, a journey from condemnation to freedom.

What is best and most amazing in the process of Baptism-Confirmation is that by our actions of faith, our proclamation of belief in Jesus and trust in His salvation, and rejection of all sin we are saved and are completely freed. We are changed in the most essential of ways. Theologians call it an ontological change. Really old folks like me were taught that our soul receives an indelible mark – something that can never be undone. This is why we call it what Jesus called it in speaking with Nicodemus – regeneration or rebirth: Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again… Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.”

Today, St. John reminds us of what we received. We have new hearts and sprits that will not condemn us. They have been freed and that should give us great confidence. At the same time, St. John knew that we know somewhat differently.

While we are able to have confidence, while we have been essentially changed and regenerated, we fall. We fail to keep the commandments of God – the two key ones – to love God enabled by our belief in Jesus because in Jesus we know God, and to love each other. When we fall short in those regards we loose confidence.

When we forget the commandments, are away from the vine, apart from the love of Jesus’ community, we lose confidence. That’s when our hearts condemn us. Yet if we remain on the path of transformation we are freed, and in freedom bear much good fruit.

regeneration

And they will be
amazed.

Then the righteous man will stand with great confidence in the presence of those who have afflicted him, and those who make light of his labors. When they see him, they will be shaken with dreadful fear, and they will be amazed at his unexpected salvation. They will speak to one another in repentance, and in anguish of spirit they will groan, and say, “This is the man whom we once held in derision and made a byword of reproach — we fools! We thought that his life was madness and that his end was without honor. Why has he been numbered among the sons of God? And why is his lot among the saints?

The Scripture above from the Book of Wisdom obviously points to Jesus, a man mocked and spurned by His people, thought to be just another mad prophet, and eventually killed in the most horrible of ways even though innocent. He emerges victorious in the end and is recognized to be what He always was, the Holy One of God, the only Son of God, God made man Who now sits at the Father’s right hand.

Beyond this obvious reference to the life of Jesus we should be able to see in ourselves the same experience. As Jesus was mocked and derided by the leaders of the time, so too are we. As Jesus was thought mad, so too are we. As Jesus was mocked, so too are we. As people said: ‘how can this be possible’ of Jesus, so too they say it of us. Yet, in the end, we know we, like Jesus, will emerge victorious.

Is emerging victorious a foregone conclusion for us?

Victory is solely dependent on our likeness to Jesus. The prerequisite for our victory is the same as that exhibited in the earthly life of Jesus Christ. It is by our faith that we will be victorious. That is both the starting point and the reality that must underpin all we do. In approaching our work, joys, struggles, and interactions – in both our interior life and social interactions – we must define ourselves by our life in Jesus.

A life fully lived in faith and likened to Him will result in others being amazed by us. That faith life makes us changed people with the potential of being amazing. That is what regeneration in Jesus is. Because of essential change we become a confusing lot of people in the face of the world. We get up early, worship by faith, work hard, and have a totally different attitude than that of the majority of people. We believe that we can change individual hearts and the wider world. We think that by all this effort will make God’s kingdom a reality. We may face derision, be assessed fools, and might be mocked. Yet we know that by living regenerated lives we will be numbered among the saints and victorious. Be ready to be amazing.

God bless you Marianna!

On Saturday, May 25th, we welcomed Marianna Josephine Zemken, daughter of Donovan Zemken and Rebecca Ann (Clas) Martineau into the family of faith through the waters of regeneration in baptism. The godparents were Mitchell Zemken and Rebecca Delisa. May our Lord and Savior watch over and protect Marianna and continually fill her life with knowledge of Him and His joy.