Holy Name of Jesus National Catholic Church

Couldn’t I just sleep in a little?
Nope! Let’s get up and go.

“And in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed.”

Jesus was hard at work. He fasted in the dessert for 40 days, underwent temptation, walked along the Sea of Galilee gathering His disciples, went to Caper’na-um where He preached and healed, went directly to Peter’s home where He cured Peter’s mother-in-law, took care of the crowds that came. Scripture tells us that: the whole city was gathered together about the door.

It would make sense for Jesus to want to sleep in a little, to seek some respite and refreshment.

Instead, Jesus got up before sunrise and went off to pray. This wasn’t casual prayer either, ‘Hi Father, how are You?’ This was intense prayer in which Jesus sought out the Father’s will. In that time of prayer He listened for direction and engaged in an active dialog with His Father.

None of this is to say that Jesus wasn’t weary. Of course He was. His humanity was screaming at Him, rest, rest, rest.

What did Jesus receive in prayer? First, He received the rest and refreshment He needed. Those who spend time in prayer find that they have more time in their day, a more rested mind and body, and have the ability to accomplish more. This isn’t just getting the dishes and the common work done, but more-so getting the work of God done.

When we are resolved to pray, to rest in God, and follow His commission, we are able to change the world.

St. Paul tells us that he received a commission – to preach the Gospel. Paul saw this as not just a commission, an obligation, but as a duty and a reward in and of itself. Paul chose not to take the things he was entitled to, including rest and recompense, and instead became a slave to all so that God’s work would be accomplished. Paul knew that those who accepted God’s word would be saved, and for this he set aside what he was due, even a moment to sleep in, so that he could pray and spread the Gospel of Jesus.

Freedom is not free…
But we are free because the Lord has delivered us!

“Brothers and sisters: I should like you to be free of anxieties.”

There was a lot of anxiety in 1897. The people of Scranton had scrimped and saved to build a church. The parish they had built, that their generous donations supported, didn’t want them. They had been ejected from their former parish by a cruel pastor who demanded only obedience, who derided the hard working people, threatening them will hellfire. He sought only to be the lord and master of the people.

Think of their anxiety. They were outcasts, without a parish, without a pastor, without a spiritual home. Their investment in a spiritual home was gone and its doors were shut to them. In their anxiety they reached out to God and in doing so found comfort in a pastor, a shepherd who made the grace of God available once again. Not a pastor who demanded to be their lord and master, but a pastor who was their brother, teacher, and guide; a pastor whose heart was for the people.

God sent Ś.P. Bishop Hodur to take their commission. He let them know the one key way to alleviate anxiety. It was not submission to priests, bishops, and a pope who defined themselves as royalty, as lords and masters, but instead knowledge of the one Lord and Savior who frees us.

Bishop Hodur showed them the true Jesus who came to give us His word, to teach us, to show us the way to the Father. He showed them that Jesus was not preparing hellfire for His people, but rather the joys of heaven. He pointed and led to Jesus who takes up every one of our anxieties, big and small, and frees us; Jesus, who promises us joy.

Today we honor our freedom as we exercise our voice and vote in our annual parish meeting. This freedom was hard won, but has given us the best of all churches – one that is fully Catholic and fully democratic.

The people of Scranton took their anxiety to the Lord and He showed them the way, provided for them. Let us too rely on the Lord who has made us free.

Couldn’t I just go to the beach?
Ok, I’ll deliver Your message…

“Set out for the great city of Nineveh, and announce to it the message that I will tell you.”

Imagine you were visited by God sometime around 1936. God tells you to board a plane and travel to Nuremberg. You are to visit the largest Nazi rally ever held. You are to take the stand, in front of all the microphones, stand right next to Hitler, and tell him and all the gathered crowds that they are doing evil and are required to repent. They must repent or they will be destroyed.

That’s the message Jonah received. The Assyrians were the Nazis of the ancient world. They conquered huge territories. They were particularly brutal. Their statues show their kings standing over conquered people while they were brutally tortured and killed.

Jonah, the happy-go-lucky prophet was to go to the center of their capital, a four city megalopolis, with walls so thick you could drive three chariots abreast along them. There were 1,500 towers, and 120,000 people living there, and it would take three days to walk through the city.

Jonah figured, forget faith in God — I’m going to run away, head to the beach. But no one can run from God who is everywhere.

Faith is confidence in the caring and powerful love of God who makes all things right. Our God who does miraculous things. The brutal Assyrians were no match for a Jonah when he finally decided to follow God’s word and act with faith.

We all face our Nineveh, we all face our lions, and we are all called to trust that God’s miracles overcome. We are called to faith and trust, that God who could love and forgive the psychotic and brutal Assyrians, who could still the lions, who raised Jesus from death, will save and renew us.

God is already rewarding our faith and trust in Him. It isn’t easy to trust like that, to set aside fears and the practicalities — but we do. It is there, in our eyes, in our resolve. His miracles are for us.

Can I have my zebra? Ummmm, ooops!

“Speak, for your servant is listening.”

Moriah was two and was on a cross-country flight home. She wanted her zebra, her favorite stuffed animal and comfort. Mom and dad packed it away. It was in the cargo hold of the plane, unreachable. Moriah cried and complained. Dad explained and explained. No use, the crying got worse. Everyone was looking. Then dad listened. He couldn’t get zebra, but could offer her the next best thing — a father’s comfort. “You wish you had zebra now,” he said to her. “Yeah,” she said sadly.

Moraish’s dad was able, in the midst of all the turmoil, with all the passengers looking at his crying child, to do something very important. He stopped, took a breath, and listened to his child. Listening, he understood what she needed.

Like Samuel, like Moriah’s dad, we need to stop, take a breath, and listen to God who speaks to us daily.

For our part, we need to — as is commonly said to young people — put on our listening ears. God has been speaking to us for eons. Centuries of His word are with us. When we are fearful or confronted by difficult decisions we need to know that we are not alone. God knows us and is with us. He is not an absent, far away father. He is our Father, and He is present to us. He knows the deepest desires we carry within us, as individuals and as a parish community. All we need to do is listen.

His words give us the keys to successful Christianity: Live as a community. Love one another. Don’t be the boss; rather serve all. Welcome the stranger. Speak His word. Offer Jesus to all who seek Him.

We cannot do any of this alone. That is what the Holy Polish National Catholic Church is about. It is ultimately about building a community in each place to listen to Jesus and follow Him.

Hey, Sheep! Do I know you?

Today, our Holy Church honors the humble shepherds, the first to gaze upon Jesus and carry the message of His coming to others.

And when they saw it they made known the saying which had been told them concerning this child; and all who heard it wondered at what the shepherds told them.

Shepherds had three key responsibilities, to tend, feed, and guard the sheep. To that end they carried quite the kit. They kept a bag made from goat skin in which they carried food and other items. They kept a sling to fight off wild animals, a rod with a knob on one end, a staff with a hook on the end, a flute for entertainment and to calm the sheep, and a cloak for warmth and to be used as bedding at night.

The most amazing relationship developed between the shepherds and their sheep, the sheep would learn to recognize and follow their shepherd’s voice.

God has used the image of the shepherd since the creation of the world. Abel, the son of Adam and Eve, was a shepherd. When Israel blessed Joseph he recalled that God had been his shepherd throughout his life.

Jesus is our Good Shepherd, and He does all those things that shepherds do. He feeds us with His body and blood. He tends to us, healing and renewing us. He guards us and protects us so that we will never die.

The key for us is that we grow in relationship with Jesus. We need to recognize His voice. That comes from reading His word, talking with Him in prayer, following His way. Doing that, we will recognize His call, His voice.

Do we know the voice of our Good Shepherd? When we hear His voice, let us all respond with “Yes, Lord, I believe that You are the Christ, the Son of the living God.” I will follow your way.

First reading: Isaiah 60:1-6
Psalm: Ps 72:1-2,7-8,10-13
Epistle: 2 Ephesians 3:2-3,5-6
Gospel: Matthew 2:1-12

“Where is the newborn king of the Jews?”

Gifts:

On this Solemnity of the Epiphany we tend to focus on the magi arriving and bringing gifts. We might speak of the gifts and what each means. We might focus on the gifts that we would bring to Jesus, most importantly the gift of our faith. We might focus on the gifts that we give each other, our kindness and love. It is a day of gifts, of gold, frankincense, and myrrh. Best of all, this day gives us an opportunity to focus on the gift God has given us in the incarnation of His son, Jesus. Jesus, our newborn King.

Matthew’s point:

The magi only appear in St. Matthew’s gospel. St. Luke tells us about the Shepherds, but Matthew focuses on these visitors. Matthew has a strong point he is trying to convey.

Matthew starts his gospel with a long genealogy. It shows us that Jesus family is a royal family, Jesus is in the lineage of kings and other great leaders, both men and women.

Throughout his gospel, Matthew references Jesus’ proclamation of the kingdom of heaven. Matthew is the one who tells of the magi who came to worship and present gifts to the newborn king. Matthew tells of the triumphant entry of the King and Messiah into Jerusalem. He tells us of the sign that hung over Jesus on the cross — this is the king.

The king is here:

Starting Matthew’s gospel, you might think Elvis has arrived. The King is in the building. Yes, the King has arrived, the King of heaven and earth. He is the one who St. John will tell us was King before the beginning of time.

Cool:

It had to be so cool. You’d think people would have been very excited. The King has come. He didn’t just show up, but came with the whole show: angels, magi, gold, frankincense, myrrh, a huge star in the sky. Las Vegas or Broadway couldn’t do a better job. Hollywood might work on a movie to make us think we are seeing what these folks saw, but that’s just smoke and mirrors. This was the real deal — the real King.

They didn’t get it:

Seems that very few caught on. The shepherds, simple people, as we previously noted, expectant people, they saw and understood. The magi got it. Even evil Herod kind of understood, he tried to kill the newborn King. Most people didn’t get it though. Not the innkeepers, the royal advisors, not all the folks who stayed home and didn’t go to meet Him. The King arrived to a less than enthusiastic world.

Gets worse:

It gets worse of course. As Jesus goes about revealing the kingdom of heaven, and who He is, people still don’t get it. What Jesus is — not what they want. He wasn’t their king. Their king was more like David the warrior. Their king was going to slaughter their enemies, and lead the bloody revolution, restore an earthly and powerful kingdom suited to men.

The real deal:

Today, on the Epiphany, a term which means revelation, we and the world meet the King. Jesus is the King — who fulfilled all the prophecies. Those who didn’t recognize Him were simply looking for the wrong thing We take the example of the magi who came to witness to Jesus’ kingship, the real thing. They recognized Him as King immediately. The people who heard His message, and continue to witness to Him today, we and they recognize Him as King.

Jesus is not a king who came to bring men to power. Jesus is the King who came to bring power to all humanity. Jesus is not a king to rule a kingdom of boundaries, armies, and place. He is the King who rules in the hearts of all who believe in Him, who follow His lead, abide in His word, and love the gift God as given us, our newborn King. Amen.

First Reading: Sirach 51:8-12
Psalm: Ps. 113:1-6
Epistle: 1 Corinthians 1:1-3
Gospel: Matthew 1:18-25

I will praise thy name continually,
and will sing praise with thanksgiving.

Given a name:

Today we celebrate the name we were given. Our parish, “Holy Name of Jesus.”

Have you ever considered the name you were given, and why you ended up with that name?

Perhaps your mom or dad told you the story of your name. You were named after… We always liked… Your name means…

Today, let’s consider our name, what it means to be named after Jesus and His holiness.

Name and being are one:

In biblical times names had particular importance. The name one was given might reflect something that was happening at the time of their birth. It might reflect a prophecy or a hope. The most important name was the name of another person given to the child. When a person gave their name to another it meant that they were joined in very close unity. Furthermore, the closest possible relationship exists between a person and their name. Particularly in biblical times, and in many cultures today, if someone’s name were removed, they pass out of existence, out of relationship with their community. Name and existence are one, and signify being.

Baptism:

When someone is baptized they are given Jesus’ name. They bear His mark, the sign of the cross. His name is their name, and the baptized person and Jesus are one.

God’s name:

If a person were ever to forget God’s name, they would depart from Him. God’s name is particularly important because knowing His name, being baptized into Him, makes us His people.

Holy Name:

God’s name is holy. God’s revelation in the old testament is made complete and explicit in the coming of Jesus. Knowing Jesus and knowing His name means that we also know and acknowledge His holiness. Jesus is the full revelation of God’s holiness.

In Jesus we see the true nature of God’s holiness. His holiness is exactly this: That God is pure and loving, that He is righteous, that there is nothing evil in Him.

Because of this pure, loving, and righteous holiness, God gave Himself for our redemption. Jesus came to us to save us, and to reveal the fullness of God’s holiness to us. That holiness longs and desires to make itself known to us personally and to all, universally.

Let’s consider:

So let us consider the name we were given. Let us think about the name we were given, Holy Name of Jesus Parish.

Our name is not only important, but it is the most important of names, because we are given, granted the name of Jesus. This means that we are joined with Jesus. We are at one with Him in His work, in His mission, and His ministry.

Our name and our being are not only important, but create oneness, unity with Jesus. Our name represents a community with Jesus at the center, and all of us joined with Him. Apart from Him we do not exist. Our name and our mission are one.

Our community is a baptismal community. Baptism is the gate through which we all enter, where we are made one with Jesus. He gave us His name – not just as a building or a parish, but as individuals and a community.

Each of us and our community are joined to the holiness of God. God’s holiness is in all times and places. It is in every institution associated with His worship — and in particular with this place of worship because we bear His name. It is our high and distinct honor to be called by Jesus’ name.

Our mission:

Our mission is to reveal God, to share Jesus’ holy name with all. We are to bring people to baptism into Jesus, so that Jesus’ name will be their name. We are to bring people to the holiness of God by revealing His holiness – His pure, loving, and righteous holiness. In their joining with us, under His name, they will receive all the promises of Christ. They will know God, they will have abundant life, and they will have everlasting life.

Jesus’ Holy Name — His name and His holiness are given to us. We, by taking His name, have entered into a personal and communal relationship with God. We exist because we abide in His holy name. We are blessed by His name, and we have our work and mission before us. Honoring His holy name, we shall be victorious.

Blessed be the name of the Lord forever!

Amen.

Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name. (John 16:23)

Our Patronal Feast is the occasion on which we annually celebrate and honor the Holy Name of Jesus as our protector and special benefactor. As you well know, and see among our faithful, every time we pronounce the Name of Jesus we bow our heads. This is significant, because the honor we give to Jesus’ Holy Name, and our prayer on behalf of each other and the parish before the Lord, is not in vain. Already, wonderful things are happening. We have much to be grateful for, and much that we must yet pray for.

So, let us gather on Monday, January 2nd at 7pm for Holy Mass on the occasion of the Solemnity of the Holy Name of Jesus. Let us offer prayer and supplication, and give great thanks by praising Jesus’ Holy Names:

Son of God, Jesus, Yeho-shua, Yeshua, Yahweh saves, Yahweh is my help, Ἰησοῦς, ΙΗCΟΥC, IESVS, Christ, Χριστός, Christus, King, Prophet, High Priest, Messiah, Anointed One, Lord, Son of man, King of the Jews, King of Israel, Rabboni, Master, Rabbi, Emmanuel. Divine, Redeemer, Liberator, Savior of the World, Teacher, The new Adam, Logos, The Word, Head of the Church, Star from Jacob, Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace, Man of Suffering, Son of Mary, Nazorean, Word of God, Lamb of God, Messiah, Anointed One, Bread of Life, Gate of the Sheep, Good Shepherd, Holy and Just One, Apostle and High Priest, Alpha and Omega, Lion of the Tribe of Judah, Root of David, Lamb Slain, Lord of Lords, King of Kings.

You want me to do what? Couldn’t we just shake hands?

God is talking with Abraham, making a covenant with him and his descendants. God says:

Every male among you shall be circumcised. You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you.

A covenant is a contract. In ancient times people would sacrifice an animal as a sign of the pact they made. They would divide the animal in two, and each would walk between the two halves, sealing the deal. God had already done that with Abraham, but Abraham did not walk through the sacrificed animals, only God did in the form of a smoking fire pot and a burning torch. God promised, by Himself, to keep the deal He made with His people.

Now God is asking Abraham to make an outward sign of this deal in his flesh, and the flesh of his descendants.

It would be great if it were that simple with God. Maybe as Christians, as people of the new covenant, we should place a fish bumper sticker on our cars, or wear a gold chain with a cross. Would people know then that we are Jesus’ people, people of the covenant?

That’s unlikely. How many times do we see people carrying the outward signs of Christianity, only to disappoint by their actions? It was the same with Abraham and his descendants who carried the sign of the covenant in their flesh, but neglected to carry the sign of the covenant in their hearts.

To be truly circumcised means to carry the gospel in the way we live, talk, act, feel, treat others, pray, worship, and … well in everything we do. Yes, the outward signs of our Christianity ARE important. That is our proclamation. Our proclamation must be coupled with our witness, with hearts that live what the outward signs represent.

God is Born

He has come to give the promise of 
His mercy full and gracious. For the Word was made Incarnate,
 And in truth, has dwelt amongst us!

The miracle we have awaited has come. And now, every time I see your face, I see Jesus in you. Every night before I sleep, I know that He dwells with you. In every prayer I offer I am assured that His miracles are real in your life. Before we accepted Christ and were regenerated, He accepted us. Knowing that, I sing high praise to God who has joined us to His Son and to each other. May His everlasting presence enrich and bless you and yours at this moment, throughout the coming year, and always in every way.

Deacon Jim