He predestined us to be his adopted children through Jesus Christ, simply because it pleased him to do so. This he did for the praise of the glory of his grace, of his free gift to us in his Beloved, in whose blood we have gained redemption, and the forgiveness of our sins.

From this evening’s Canticle taken from the first chapter of St. Paul’s Epistle to the Church at Ephesus.

This evening we begin this three-day celebration, marked by worship in liturgy and in festive repast. We start with Vespers, the age-old rhythm of prayer in which we join with the entire Church praying through the psalms. How fitting that we pray with the whole Church as the whole Church prays with us.

This prayer, as with the Holy Masses we will celebrate is a communal action, joining the Body of Christ outwardly and mystically.

The words joining, communal. the whole – all speak to the unity we have in the Holy Name of Jesus. It is what St. Paul often speaks of – the one Body of Christ, each person with a role, each person a member. In Ephesians 1 Paul calls us adopted children through Jesus Christ.

As adoptees, we are members of the family of God. We have become co-heirs to the promises of the Father right beside His Son Jesus. This is a wonderful and happy prospect. It is a gift given to us by the Father’s beloved Son, Jesus.

The amazing and Most Holy Name of Jesus. It is interesting that this parish, currently Holy Name of Jesus, grew out of St. Joseph’s parish. It was Joseph, who having received instruction in a dream, gave God’s Son the name Jesus. Joseph listened to the voice of God and did what was asked of him. So, back-in-the-day the people of this parish listened to the inspiration given them and decided to dedicate this parish to Jesus’ Holy Name.

The amazing and Most Holy Name of Jesus. I suppose it would have been a bit easier to keep the name St. Joseph’s for this parish. We can relate to Joseph as a person, as a holy and righteous man who carried out God’s instruction. It is kind of hard to relate to an idea like a name. That is more conceptual. What does a name mean, what does it denote, what can it do?

We have plenty of scriptural evidence that tells us of the power of Jesus’ name, what it denotes and does. In Acts 3:16, the Holy Name of Jesus heals. Seventy-five times in the Gospels and Acts we find phrases like: the name of Jesus, the name of the Lord, His name, and other references. Jesus’ name is one of power and hope. In Acts 4:12 we hear Peter and John tell those persecuting them that: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” True life, eternal life, freedom from sin come from the Name of Jesus. Acts 2:21 tells us: “And everyone who calls on the name of the Lord will be saved.” So, we have been privileged to call upon His name and to be dedicated to His Holy Name, to be saved by and in His Holy Name.

But there is more.

During this weekend of celebration, look around. Look into the faces of people touched by our bearing witness to the Holy Name of Jesus. Then look deeper.

As Christians we often bandy about the idea that everyone is created in God’s image, that each person is a reflection of Jesus. You know, whatever you do or say to them, you do or say to Me. That is absolutely true. But there is more. Each person also bears within themselves the Name of Jesus.

For some, it is right out there for all to see. Some can certainly say: I bear the Name of Jesus in all I say and do. I proclaim Jesus wherever I go.  For others it may be more subtle, not quite on top, but we can perceive through their actions, their goodness and compassion, that they bear the Name of Jesus. Still for others, it is much harder to find, so much so that we forget they bear the Name of Jesus in them. We forget that Joe, Mary, Estelle, Nancy, Hypathia, Tony or the other is marked with the Name Jesus just as much as we are.

This is where that great hymn we began with should jump to the fore of our minds and lips: Holy God we praise Thy Name. For if we fail to act with compassion and charity toward anyone, we do not praise His Name we reject it, and thus reject the adoption, salvation, and healing His Holy Name brings.

This is a great and humbling lesson we must carry forth from here. It is a lesson for the next millennia – to continue to carry out the work underway here since 1921. 

For one hundred years, a century, we have opened our hearts and have seen the Name of Jesus in others, caught a glimpse of His image in them and welcomed them. We have grasped unto His adoption, healing, and salvation. We have brought comfort to the dispossessed, the stranger became no more a stranger. Those whose dignity was insulted found restoration here. Those who came without left filled.  We praised His Holy Name. We greatly and rightly praised the Holy Name of Jesus.

King of what?

“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him.

Here we are at the end of our weeks considering Jesus’ teachings on the end time, the last things. Today, Jesus gives us a vision of what that day of days will look like.

Throughout these weeks, the Apostles in their writings, John’s letter, Paul’s letters, kept reminding us of who we are in Christ. John told us we are God’s children – we represent Him. Paul told us that we have power as imitators of Jesus and that we will be caught up with Jesus in the clouds; that we are in the light – not in darkness. We are reassured that we belong to Jesus. Belonging to Him is more than a superficial statement, it is an all-encompassing change in who we are and how we approach daily life.

In this vision of the future, a view into that day of days, we come to grips with the accountability God will demand of us. Jesus points to judgment based on our obligation to live out the commandment of love, seeing in the other the image of God. Did all-encompassing change take hold of me? Did I make Jesus happen in my life and in the world or keep Him stored away? Was I that saint of God in the world – in the smallest ways? Have I used the oil of grace given me, or toss it aside? Did I grow the kingdom one meal, one drink, one coat, one welcome, one visit at a time?

I pray to God I can answer yes and be forgiven those times I missed the chances I had to minister to the Lord in the other. I know I have tripped and fallen along the way, I have missed chances, sometimes purposefully. Forgive me those sins!

As we celebrate this Solemnity of Christ the King, Lord call us back into conformity with Your Lordship and Your Rule. Forgive us of the opportunities we have missed. When we come to that next encounter with Your image in the other, give us the grace to see in the other’s poor, hungry, naked, thirsty, lonely, and apart eyes Your Royal presence. Recall to us Your Kingship.

Some Churches have renamed today’s Solemnity to Christ the King of the Universe. I ask you to consider how limiting that is! If Jesus’s kingship is limited in any way, He is not King. Rather, let us commit to the fact that Christ is King of every universe, every dimension, things seen and unseen, of my life, heart, soul, spirit, and mind, of my home and family, of the action of my hands, and of how I see every person, the other I encounter.

In these last days Lord, recall to us the all-encompassing change You have called us to be in the world. Lord, when You come in Your glory to rule over and above all, find us having accomplished all You have called us to do and more so.

His image.

Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever.

Today we celebrate the ineffable nature and character of God made known to us by Jesus. That is enough for us. As the psalmist desires, we too only wish to live in the house of the LORD all the days of our lives, delighting in the LORD’s perfections and meditating in his Temple.

God’s wonderful mystery will be fully revealed to us when we finally go home to Him. In the meantime, we have work to do.

St. Paul tells the Corinthians and reminds us: Mend your ways, encourage one another, agree with one another, live in peace. Greet one another with a holy kiss.

If we can simply do that, the God of love and peace will be with us.

Mending our ways is hard work, work that requires the full-on help of God’s grace. Mending our ways takes conversion, a turning of our hearts. It takes action, a doing of the right and a rejection of the wrong, a rejection of our own sinfulness. Yes, we sin, and we sin grievously.

Each night I review my Facebook feed. I find much good there, positive words, connections, mutual support and encouragement, an ability to be with distant family and friends and a chance to keep each other informed. Unfortunately, I also see words of hate, words that come from prejudice (a pre-judging of people), words that reflect frustrations, inordinate fears, and frankly a lack of knowledge pivoted to accusation and hate. Individuals are turned into “them” and “those.” I see it when people turn away from others physically, when we see someone approaching and turn the other way. How did we forget the Gospel lesson: God so loved the world that he gave his only Son. The world – all of us. Given to save, not to condemn.

If we think ourselves God’s followers, those who give God praise, glory, and honor, how can we hold any prejudice toward anyone? If we believe God, we know we are all created in His image. If we dishonor, disrespect, blame, accuse, or prejudge anyone we do so to the face of the Father. We do it to Jesus. We disrespect the Spirit. We must learn to agree, live in peace, and greet all with a holy kiss. We must mend our ways. 

Mending our ways from the overt and covert sins we engage in holds promise, not just for the moment God will be fully revealed to us, but here, today, for that is the action of kingdom builders. LORD, pardon our wickedness and sins, and receive us as your own.