Nay rather, I have stilled and quieted my soul like a weaned child. Like a weaned child on its mother’s lap, so is my soul within me.

Welcome as we continue our journey of study and re-commit ourselves to the work of following, witnessing to, and sharing Jesus.

We have been spending our time these weeks focused on God’s great generosity. In each of those lessons we are reminded to be generous like our God. Indeed, that is our call as followers of our Lord and Savior, to be like Him in how we live and interact.

As we grow closer to the end of the Church year, it is a good time to reflect on how well we have followed Jesus and lived the life He laid out for us. Are we doing well, are we working diligently at that, or has our work been placed on hold, have other things gotten in the way?

It is so amazing – the amount of love our God pours out for us. If we even stopped to contemplate it for a few minutes we would be overcome by His tremendous love and care for us. So often I pray and desire that all of us could see it clearly, freed from all concern and throwing ourselves into His life completely.

The imagery in today’s psalm is so reassuring and comforting. At its start the psalmist reminds us to place our focus on the Lord, not on things that are passing, fleeting. 

Isn’t that the point, to dedicate ourselves to the Lord, to leave fear behind. If we might do that, if we might just release our human minds and hearts and take up the heart and mind of God our lives would be truly reformed. Wow, that would be incredible. We would be all-in for Jesus and His Holy Church, the family that surrounds us.

I am too shy would become I am bold. I can’t make it would become I must be there. I am too tired would become I am filled with vigor.

If we unify ourselves with Jesus having stilled and quiet hearts, we will find ourselves enfolded in God’s arms, cared for in ways the world cannot offer.

Today’s first reading from Malachi and the gospel both set forth warnings. The example of the priests and Pharisees is used because they would not still and quiet themselves. They did not place their focus on God. Their agendas came first and for that they became contemptible and base in God’s eyes and in the eyes of others.

Let us hear and follow Jesus in humility and solely focus ourselves on living His way.

He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself The whole law and the prophets depend on these two commandments.”

Welcome as we continue our Ordinary Time journey of study and re-commit ourselves to the work of following, witnessing to, and sharing Jesus.

We have spent weeks focusing on God’s great generosity: unlimited forgiveness; full payment to all workers whether they are old school faithful or new followers; His offer of opportunities to change, turn and repent, and His invitation to all to put on the wedding garment of regeneration. Last week we even considered His generosity in making right choices for us.

We also considered the fact that regardless of our civic leaders, we are called to live as followers of Jesus and members of the
Kingdom. Our witness, justice, love, compassion, and forgiveness must surpass that of the unrighteous.

We see in last week’s gospel something that continues into this week’s teaching and for the weeks that follow as we start considering the last things, Jesus’ return in glory – and that is our response to God’s generosity. In simpler terms, are we ready for Jesus’ return? 

Being ready is not a complex process. It does not require jumping through hoops, being extraordinary in what we do, or even being heroic in our actions. It simply means we must follow the gospel life Jesus provided us with, and care in real ways.

Core to that gospel life is our love of God and our neighbors. Jesus tells us that everything depends on this act of love. Indeed, love is an act, not just a warm fuzzy feeling.

To the world and the worldly, to the unsaved, our action of love, our purposeful work of love, our attendance at Sunday worship, our praise and thanksgiving toward God and our mutual charity within His family may indeed seem out-of-the ordinary. Some might even say we are extraordinary or even heroic. To others, we are just those oddball people who give up our Sunday morning and care for people who don’t really matter.

We have chosen to follow Jesus, to obey His teaching, to walk in His way. As such our every action in conformity with His gospel is the response we offer to the Father’s generosity and our readiness to meet Him.

At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Welcome as we continue our Ordinary Time journey of study and re-commit ourselves to the work of following, witnessing to, and sharing Jesus.

We have spent weeks focusing on God’s great generosity: unlimited forgiveness; full payment to all workers whether they are old school faithful or new followers; His offer of opportunities to change, turn and repent, and His invitation to all to put on the wedding garment of regeneration.

Today we encounter a challenge cooked up by the religious authorities of Jesus’ time on earth. What should a faithful person do about government and rulers?

Jesus gives a classic answer we all remember: “repay to Caesar what belongs to Caesar and to God what belongs to God.”

A brief thought crossed my mind in preparing for this week. If we are so focused on God’s generosity, why would we ever consider government, rulers, and taxes?

We start by turning back to our first reading where Isaiah recounts God’s words for the ruler Cyrus made in advance of Cyrus’ birth. This prophesied Cyrus would rule all ancient Babylon and would free the people of Israel. Not only would he free them, but he would make their return to Israel smooth.

Throughout the Old and New Testament, the prophets and Apostles point to God’s selection of rulers and government that were ostensibly pagan and did not know God. Yet they were working for God. We are told to honor them, be subject to them, to be obedient, and even pay our taxes without complaint. 

This seems odd doesn’t it, especially in our day. Some so-called Christians fight awfully hard for certain candidates for office. Some people channel their anger and louder than life voices behind others. This is why we are called today to consider God’s way of doing things.

In the end, it comes down to whether we trust God’s generosity or not. We heard: there is no authority except from God, and those which exist are established by God. 

So, what should a faithful Christian do about government and rulers? As followers of Christ, we must let God make the choices for us, and not invest in following politicians. God will establish them even if they are pagans. What is key is how we live as followers of Jesus and members of the Kingdom. Jesus has many more instructions about that.

‘Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. 

Welcome as we continue our journey of study and re-commit ourselves to the work of following, witnessing to, and sharing Jesus.

Today we will welcome Travis and Christopher into the Body of Christ, the Holy Church, through the waters of regeneration. 

Travis and Christopher, like every other person coming into the Church have been gathered in, have been issued Jesus’ new invitation. Along with us they will join in the work of following, witnessing to, and sharing Jesus. 

I would like to take a moment to help us recall the gospel messages we have received over the past three Ordinary Time weeks. Jesus calls us to embrace and live out the Father’s model of generosity. Today, we consider this generosity again.

Now, going back, we have seen God’s generosity in His unlimited forgiveness; His full payment to all workers whether they are old school faithful or new followers; and His offer of  opportunities to change and soften our hearts toward His will for us. We are invited to turn and repent.

Today we heard about the invited guests. Jesus uses the illustration to show the listeners of His time that being the “chosen people” was not enough. Being part of the select does not allow one to slack off or to take God’s invitation for granted.

In stark terns Jesus shows how their disobedience, terror, dishonesty, and neglect of the Father’s invitation will lead to new invitations being issued. Those are given to us, the Gentiles. 

Within this telling is a warning to us, one we need to take very seriously. While the Father’s generosity invites us in, while it invites people of every background regardless of the past, we must enter faithful to the invitation.

The guest who showed up unchanged, trusting in generosity, but neglecting his obligation to change in light of that generosity is thrown out.

For Travis and Christopher today is a start as it is for each of us as we confess and approach. May they, like us, continually put on the white garment of regeneration and live faithful to the Father’s generosity.

And all who heard Him were amazed at His understanding and His answers. 

Once again, we take a break from Ordinary Time to focus on this special Solemnity only celebrated in our Holy Church, the Solemnity of the Christian Family.

While taking this break we, in a very special way, continue to study and commit ourselves to the work of following, witnessing to, and sharing Jesus as His family. That is the essence of family, to be together as one in Jesus.

It may seem strange in our day; families are often separated by time, distance, and priorities.

In this separation, we tend to get caught up in the minutia. Certainly, some things are important like work and school, but when it comes down to it, there are plenty of opportunities to come together and strengthen the family.

We see this when the happy and tragic moments confront us. Someone is in the hospital, a baby or wedding shower, the wedding or christening, a funeral. A flood comes and we need to help our family. At these times you will surely find someone saying: We ought to get together more often, let’s have a reunion, let’s stay in contact. But then… missed opportunities. Strengthening each other requires more than occasional time together.

We heard that people were amazed at Jesus’ understanding and answers. In the various gospels we hear this theme repeated: 

Matthew 7:28: …the crowds were astonished. Matthew 22:33: …they were astonished at His teaching. Mark 1:22: The people were astonished at His teaching, because He taught as one who had authority. Mark 11:18: …they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.

This astonishment or amazement is rendered existanto in Greek. People were changed in encountering Jesus, they saw things in a new and previously unheard-of ways.

The same existanto is used for those times people met the first Christians. Those encounters changed their lives and relationships.

Things are different because we, the Christian family, get together to strengthen each other in Christ. Jesus understands our need and gives us this place and each other as strong family, both at home and in the wider Body of Christ, so to live differently because of Him and amaze those we meet.

When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did.

Welcome as we continue our journey of study and commit ourselves to the work of following, witnessing to, and sharing Jesus.

The Sunday gospel for the past two weeks have Jesus’ teaching us about His Heavenly Father’s way of doing things. All of them and today’s gospel center on God’s great generosity.

Two weeks’ ago, Peter engages Jesus in an accounting discussion, how many times must I forgive? Peter was keeping count of his goodness. Jesus corrects Peter by instructing him on the way His Father’s kingdom works. Forgiveness is to be unlimited.

Last week we heard Jesus’ parable of the landowner and the workers. Regardless of when the workers showed up, they were paid the same, the full day’s wage. What mattered was the last thing the person did. God is equally generous to all who do His work.

Today, Jesus speaks of second chances. Jesus reminds His listeners of their loss if they refused the second chances they were offered. This was a loss based in stubbornness and that could still be redeemed if they would only change their perspective to God’s perspective.

In each example we encounter God’s generosity: unlimited forgiveness; generosity to all, whether they are old school faithful or newcomers; and opportunities to change and soften our hearts toward His Father’s will.

God’s generosity is available to all and is not a process of accounting or scorekeeping, but rather a heart and attitude of perfect love.

If we need an example of God’s infinite generosity just look around, look to the example of the pets we love.

For those who adopt and care for pets we see in them a reflection for the kind of love God promises and calls us to practice. Our pets look at us with unconditional love and call us to sacrificial love and service. For those who adopt from shelters and foster pets, you reflect that second chance aspect of God’s generosity.

St. Francis saw in the beauty and magnificence of nature and in each creature a reflection of God’s generosity – He Who provides nothing but good generosity for us. May we who are the crown of God’s creation always reflect His generosity.

“’What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’”

Welcome as we continue our journey of study and commit ourselves to the work of following, witnessing to, and sharing Jesus.

Last Sunday we talked about celebration, and the many reasons we, who follow, witness to, and share Jesus have for celebrating.

We learned last week of the amazing generosity of God’s forgiveness. After Peter’s question related to accounting for forgiveness Jesus replies that forgiveness for those who follow Him is not a thing to be counted. Rather, our forgiveness must remain uncountable. We are not in Jesus’ gospel life as scorekeepers. The limitless forgiveness of our good and loving God is to be the forgiveness we are known by. 

Our reconciliation and salvation, our redemption all come from the uncountable gift of God’s only Son, and His self-giving to save us.

Imitating God’s uncountable forgiveness we can look at ourselves and each other differently, as freed people.

This Sunday we are once again reminded of God’s generosity.

Jesus’ well-known parable of the landowner and the workers covers several points again related to counting, and there is more to it than what is at face value.

The first workers are looking at the generosity of the landowner and admire it. Wow, this guy is so generous I can’t wait to see what I get. After all, these latecomers are not as good and deserving as I am. They lazed around all day, they’re bums. I’m a hard worker. They felt them less worthy than themselves (counting and judgment). When they get the same, they grumbled.

The early workers are grumbling not just because of the wage, but because of the generous redemption practiced by the landowner. All work was redeemed without counting the score or the before.

St. Paul reminds us to conduct [our]selves in a way worthy of the gospel of Christ. That, brothers and sisters, means that we must refrain from counting what others have or have not done, from looking at someone’s past, and from judgmentalism.

Some figure they are at the front of the line for God’s blessing based on history alone. Jesus tells us it is not so. Our generosity modeled on the Father’s in the now (the last thing) is what matters.

Moved with compassion the master of that servant let him go and forgave him the loan.

Welcome on this Back To Church Sunday.

For those who are new here or newer, we keep this national day of welcome each year to provide an opportunity for those who may be exploring church for the first time or the first time in a long time.

For others of us, church is a regular thing. We are here almost all-the-time. Yet sometimes even among us who are frequent church goers – well we need a chance to reconnect, to re-establish in our lives those things that make church so very special.

The National Back To Church team surveys participating congregations each year to arrive at the next year’s theme. There have been some really great themes, but this one – well it is extra special. This year’s Back To Church theme is CELEBRATION!

You see, whether we are here for the first time, the first time in a long time, or for the millionth time we need to find in this experience of Jesus reason to celebrate.

Now, I must plainly admit, in my life getting up and going to church always seemed like a chore. I can hear my mom now, Get ready! Let’s go! We’re going to be late. Sometimes we face weather or just common driving challenges in getting to church. Then there’s the parking and walking. It could be a turn-off. Sometimes we don’t quite understand the pastor (I hope that’s not true…). It can be many things.

If our focus is on those things, perhaps we have lost touch with with the many things we have to celebrate in Jesus?

Peter asks Jesus about forgiveness: how often must I forgive?” Jesus answered, “I say to you, not seven times but seventy-seven times.”

That is not an answer that relies on counting things, for we rely too much on keeping account of. Jesus’ answer means an uncountable number of times, an entire life filled with and marked by forgiveness, the forgiveness of a good and loving God.

That, brothers and sisters, is what we celebrate, that as Christians we have been forgiven everything, every time, an uncountable number of times. We are reconciled to God and saved forever. We celebrate because God gave Himself totally to save us. Because we can look at ourselves and each other differently, as freed people. Because Jesus instituted this – church – where regardless of former relationships we are family and care for each other – living Jesus’ way forever.

‘Teacher,’ he said, ‘what must I do to inherit eternal life?’

Thank you for joining today as we continue our journey focused on listening to, obeying, and witnessing to Jesus.

Our Holy Church drives this listening, obeying, and witnessing home in very particular ways through special Solemnities celebrated throughout the year.

Today listening, obeying, and witnessing is stressed through our call to love. This Solemnity of Brotherly Love was instituted a long time ago, in 1923, when members of our Church were persecuted for their faith.

Yes, our people faced a hatred that resulted in beatings, firings from jobs, homes being foreclosed on, and even murder. 

They, the Church, decided they would not respond in-kind, they would not fight back with fists and clubs, but would focus themselves on Jesus’ teaching on love toward all.

Was that the past? It seems many have not listened to Jesus: ‘Go and do likewise.’ 

Love is harder to find, hate is far easier to see. Sometimes alleged Christians are right up front in fermenting something quite different from Brotherly Love. Let’s use a real-life example. Perhaps you have seen Deuteronomy 28:43-44 quoted in social media: Aliens residing among you shall ascend above you higher and higher, while you shall descend lower and lower. They shall lend to you but you shall not lend to them; they shall be the head and you shall be the tail. Of course, we should fear immigrants.

This scripture was from the listing of curses against Israel if they were unfaithful to God’s law. Everything they would do would fail. They would lose their crops, children, and nation. 

All this was set forth in a ceremony to be performed by the entire nation, so that they would understand the gravity of their choice whether to actually walk in the ways of God.

In the blessings and curses God warns in several places related to foreigners (see Exodus 22:21, and 23:9) and most particularly in Leviticus 19:33-34 “‘When an alien lives with you in your land, do not mistreat him. The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself.” 

Brotherly love is a choice, an eternal choice. We must choose to stop for the stranger, to love all people totally, or face God’s consequences. What must I do? Love!

Additional Scriptural references:

  • Exodus 22:21
  • Exodus 23:9
  • Leviticus 19:33-34
  • Leviticus 25:23
  • Numbers 15:15
  • Deuteronomy 10:19
  • Deuteronomy 23:7
  • Deuteronomy 24:14
  • Deuteronomy 24:17-22
  • Deuteronomy 27:19
  • Ezekiel 22:7
  • Ezekiel 22:29
  • Ezekiel 47:22
  • Zechariah 7:10
  • Matthew 25:31-46

Do you not know that you are God’s temple and that God’s Spirit dwells in you?

At this year’s Central Diocesan Clergy Retreat we were drawn into a deep discussion on living holy and consecrated lives as bishops, priests, and deacons and our obligation to call our people to holy lives. Our retreat master reminded us that our baptism into the Body of Christ, our regeneration, was not a one- and-done event but rather entry into an ongoing process of relationship to Jesus and His Body, the Church. As Christians we need to be constantly becoming.

An important question to ponder over, to reflect on for a holy life, is whether or not we have really united ourselves with Christ Jesus. Is Jesus our center and our all-in-all or does He take a back seat to other priorities? Worse yet, do we put Jesus in the trunk and only fish Him out when we feel we might need Him. I know He’s back there somewhere… maybe under the blankets…? If we are united with Jesus we work daily at our becoming. Jesus is part of our day, minute-by-minute. If that is so:

  • We pray in all things, before we step out the door, cook, drive, go to work and go home, and eat, and we end all tasks with a prayer of thanksgiving. Moreover, we do not hide that fact. We do not make a show of it of course, but neither do we hide our intentionality. Note – it is especially important for our families to see and participate in this prayer.
  • We worship regularly – at a minimum each Sunday.
  • We commit to the work of the Church and our parish by active participation, for the family of God is the best hangout possible.

Jesus has great expectations of us. If we reflect and find ourselves falling short we can start with this question: Can I invite Jesus to come along with me? If I cannot, I need to discover why and then fix that issue. If I can invite Him, why might I not be doing that in each thing.

Mr. Eddie Gibbs wrote a book, In Name Only: Tackling the Problem of Nominal Christianity. Our call is to be more than a person labeled Christian, but to be so in every way.


Welcome to our September 2023 Newsletter. September opens a whole new season in the life of our parish. There are so many great things coming up..

We reflect on this summer’s activities, prepare for Back-To-Church Sunday, honor all workers on Labor Day at Good Shepherd Cemetery, Remember 9-11-01, and continue to look ahead with eager expectation (who knows – you might be a winner in this year’s Vigil Dinner raffle).

Please join us for the Solemnity of Brotherly Love on September 10th — we are the only Church that has a special day set aside to reflect on and reinforce our obligation to love — and remember to invite and bring someone new to church on September 17th.

Check out all that and more in our September 2023 Newsletter.