Reflection for the 3rd Sunday of Advent 2024

The crowds asked John the Baptist, “What should we do?”

We have arrived at the third of the four Sundays of Advent, and we continue to contemplate Advent and all its implications.

As mentioned over the past two weeks, Advent has several shades of meaning. It can mean beginning, revelation, expectation, dawning, and a start. Throughout this season we are led through the various ways we will prepare for and encounter Jesus in this new Church year.

In the first week of Advent, we focused on our preparation for Jesus’ return. Last week we focused on our personal preparation for needed changes in our lives through repentance, penance, and reform.

Today, the people who have been hearing John call for change and preparation ask him what they are to do.

John lists some key areas pf personal reform, but it is not for the sake of reform itself, but in preparation for the Kingdom of God. John preached good news to the people. It was the good news of the gospel message that would come from Jesus.

Preparation is about being proactive. We are to take the steps necessary for the revelation of the Kingdom life to people who do not know it. 

Think about what John was asking of his inquirers: share in your clothing and food, stop stealing, stop extorting and accusing. People never saw such a thing. Everyone had their expectations of how people would be, how selfish they would be, but now something had changed, and people were changed.

We are not to get distracted in our proactive preparation for the Kingdom. The people around John, having heard his message, and charged with what they were to do, got quickly lost. They sat around, engaging in speculation – kind of like wondering what the drones are – and John quickly calls them back by pointing to the reality of the Messiah.

What we are to do is take account of these three calls for preparation: to be ready for Jesus’ return in glory, to have undertaken personal reform in our lives, and to be those who are being proactive in showing forth the Kingdom.

What are we to do? Let people know by evangelizing the gospel message of freedom, forgiveness, and new life. Make efforts both verbally and by the signals we send through the way we live out our daily lives of what it means to be in the Kingdom. Let others encounter the unexpected from us because we live differently and are different from those in the kingdom of the world. And, finally, remain focused on what is truly important 

Reflection for Quinquagesima Sunday 2023

The way of life.

Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.

Thank you for joining as we testify, proclaim, and evangelize the great and Holy Name of Jesus. 

Today we come near to the conclusion of this Pre-Lenten season. 

Over two weeks we considered choices and consequences, the fact that hot stoves of sin are everywhere and so often seem like fun. If we chose that seeming fun, we get burned and must come to the realization that in doing so we abandon the promises of God.

We know that how we live now, how close the world grows toward the kingdom we are supposed to be building, and how we live in eternity depend on choices made here and now. 

If we have lived up to our resolution by taking this Pre-Lenten season as an opportunity to identify the stoves in our lives and have planned our strategies for eliminating them this Lent, we have done well.

Um, but Father, I’ve been kind of busy, got distracted, and lost the last two weeks. 

I can empathize. I used to get all kinds of awards in grade school for “deportment.” It means I carried myself well and was a ‘good boy.’ The part I did not do well in was use of time. I can still hear my mother saying – Your report card says that you did not make good use of your time. Too much daydreaming I suppose.

Jesus takes a two-pronged approach for those of us who have not made good use of our time, who have not focused. 

Jesus’ first approach is to remind us of the necessity to focus – to pay attention to God’s way and to ensure He is indeed the Master of our life.

Whatever worldly/everyday stuff gets in our way should not be counted as consequential. Whatever seems important to us must pale against the glory of God and how our lives proclaim Him. Each moment needs to be dedicated to God – loving Him, devoted to Him, and serving Him. In short- pay attention to what is truly important and serve that choice.

Next, Jesus veers into reminders of God’s care. He knows our weakness, He saw his disciples get easily distracted, so He speaks of the fact that our focus must not be given in vain, but rather is to be toward the One Who will see to our every need.

Jesus left no gaps. Faith in God and dedication to God, making choices for God and toward God leads to blessed consequences: But seek first the kingdom of God and his righteousness, and all these things will be given you besides. 

As we have been reminded, making choices for hot stoves and away from God leads to loss and eventually total destruction.

In these last two-and-a-half days, let us use our time wisely. See the distraction trying to pull you away, push the distraction away for tomorrow will take care of itself.. Nothing is more important than the right now in our focus on what God wants this Lent and saying yes to where the Holy Spirit leads.

Reflection for the 19th Sunday in Ordinary Time 2022

Measuring Home.

They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth, for those who speak thus show that they are seeking a homeland. If they had been thinking of the land from which they had come, they would have had opportunity to return. But now they desire a better homeland, a heavenly one.

As you are all aware I have been on the road a lot this summer with more to come. I remember the old days of traveling with my family to various locales whether to visit extended family or to go to some great park like Cedar Point in Sandusky, Ohio.

Back in those days we measured the distance from our home to where we were going and back in both time (are we there yet) and AAA TripTik pages. It is much like that today. On an airplane you can bring up the flight’s website and see how far you’ve gone and have left to go. Our phones and GPSs tell us much the same thing – and even give us expected arrival times.

The writer to the Hebrews talks about distance and time today. Abraham and the Prophets saw the coming of the Messiah and the ushering in of the Kingdom from afar. Over the span of thousands of years, they likely would have used up all the TripTik pages ever printed and would have worn out technology. The key learning for us is that those afar off did not lose faith nor hope, but rather invested their entire lives in the hope that was pointed to in faith.

Abraham’s journey is used as a prime example. Abraham knew where he came from, Ur of the Chaldeans. In fact, at an absolute minimum, Abraham, his family, and all their herds, livestock, and servants walked 1,551 miles in straight line distances to get to where God directed them. Because there were no straight roads from place-to-place it was much further than that! Knowing where he came from, Abraham could have opted to go back, yet his faith kept leading him forward. He never quit.

Abraham’s faith and hope were focused on the better homeland, God’s promise of heaven to His faithful who stick to His will and carry out His plan.

Jesus encourages us to be like Abraham, resolute in faith and hope. We have the Kingdom present among us. We are its citizens. Jesus asks us to keep our eyes focused on the road ahead. We are to see what is promised to us and await it with hard work and constant expectation.

A great self-check this week is to ask ourselves: Where is my home and my focus? Will I live as a stranger and alien or be at home with how things are? Am I using all given me to be the image of God and a bearer the Kingdom to those who are outside of it? Much is indeed required of us.

Reflection for the 26th Sunday in Ordinary Time and Spójnia Sunday 2020

Others.

…complete my joy by being of the same mind, with the same love, united in heart, thinking one thing. Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others.

Last week we considered the question of me, will God welcome me even if I am late in responding? We were reassured in hearing that if we have taken the opportunity to come, whether the first time, as a moment of return, or even for the 23,660th time, God and His people welcome us into the kingdom.

Today, our Holy Church takes time to reflect on the work of the PNU, Spójnia – and as God provides, we are given to hear Paul’s words about others.

This is the attitude of Christ’s Church, His very body on display before the world, that we are of one mind and action in love. Love moves us to encourage each other; to compassion, mercy, and singlemindedness toward others in our work.

Spójnia was founded in 1908, 112 years ago as the Church’s love response to the persecution its members faced for their faith. We seem to think that being persecuted for the faith is something that occurred in Caesar’s Rome, or perhaps in this and the last century in Communist or other oppressive regimes. Yet, the reality is that it happened here, in Schenectady, Albany, Buffalo, Chicago, Detroit, Scranton and wherever we gathered to pray. Faith in Christ made us objects of derision and targets for active persecution.

As with the Solemnity of Brotherly Love, the Church did not declare war, did not respond in kind toward its persecutors. Rather, when we were cast out of fraternal organizations, banks, insurance companies; when savings were lost, and tragedies came to the faithful and their families – we built regarding others as more important than ourselves, each looking out not for his own interests, but also for those of others.

In our day, this message resonates as perhaps it has not in years. How we live as the family of faith, how we treat others, respond, and build will be the markers by which our adherence to the gospel of Jesus is measured.

Paul goes on to illustrate the great sacrifice of Jesus for others – i.e., all of us. He laid it all down for us, to the point of death, even death on a cross. 

As Jesus has done, so must we for others. Therefore, let us set to work in the vineyard, for God will not regard our prior failure to act or respond, but our actual action today. 

Reflection for the 18th Sunday in Ordinary Time 2016

What’s important
to us?

Brothers and sisters: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.

Paul is advising the Colossians to be single-minded and to concentrate on the great gift they had received; something we all need to hear. We belong to Jesus. He is our treasure. He is greater than anything we could possibly acquire. We belong to heaven and Jesus deserves our total attention. Yet we get so distracted. That is what happened to the man who came to Jesus. The man wanted Jesus to resolve a family dispute over inheritance.

The man was not asking for advice. He wanted Jesus to stand on his side and “tell my brother to divide the inheritance with me.” He wanted Jesus to get the money for him, but Jesus saw the true problem in his heart – it was his focus. The man made money his priority even though he was standing in the presence of God. He could have asked any question, he could have asked for anything – healing, life, understanding, and a heart for God.

Jesus uses the opportunity to teach about priorities and the danger of misplaced priorities; of losing focus.

Look at Jesus’ story of distraction. The farmer is a happy man – a rich man – with a great harvest. He likely felt blessed by God. He so enjoyed being successful and rich. Suddenly he is looking forward to more – “And I’ll say to myself, ‘You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.’”

In his happiness he lost focus. He allowed the good he received to consume him. The blessings now became the priority and he forgot the source of the blessing. Bigger barns and enjoying blessings were his “soul” goal.

For the farmer everything was fine and good until he is confronted by the reality of God’s dominion and his misplaced priorities. God takes account of our priorities and focus. “God said to him, ’You fool! This very night your life will be demanded from you.’”

God reset the farmer’s perspective. In his misdirected focus the farmer only made plans for this life but not for what is to come. God was in his life but he ignored Him.

These moments, this scripture, is an opportunity for us. We can rejoice in the blessings we have but must keep our eye on their source. Jesus wants us to see things in the right perspective. He gives us eternal riches that must always be accounted for and tended to first. God wants us to enjoy life with Him as our most important priority.

Reflection for the 22nd Sunday in Ordinary Time 2015

The in and out
of life.

He responded, “Well did Isaiah prophesy about you hypocrites, as it is written: ‘This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts.’ You disregard God’s commandment but cling to human tradition.”

A few weeks ago, Jesus upset His listeners when He offered them His body and blood. To them, He was violating one of the most basic precepts of Kosher law.

Today, the Pharisees and some scribes confront Jesus. This was at a more basic level; Jesus disciples were violating traditional rules about hand washing. They confronted Jesus about this.

These Pharisees and scribes came from Jerusalem: They were an official delegation coming to evaluate the ministry of Jesus. A prior delegation had already condemned Jesus so this one already made up their minds. They just had to see it to confirm their opinion. Their minds and hearts were not open to God.

As to the washings we do not mean getting rid of the yuck factor. The Pharisees rather meant elaborate ceremonial washings. The Pharisees had raised a small ‘t’ tradition to the level of God’s direct commands. In fact, by the time of Jesus, this oral law was being honored as at least equal to, if not more important than, God’s Law. Jesus was trying to refocus Israel. Open your hearts and your whole selves to my Father. See in Me the goodness and generosity of your Heavenly Father.

It is easy for us to enter into the same kinds of error; to find salvation in outward practice, and in doing so to lose our way. We need refocusing too.

We can easily lose our focus and place trivial traditions in the way of our relationship with God. These can even become roadblocks that discourage others from coming to God. We can think that we are close to the Lord by what we say and practice – having the image of being religious or spiritual, but actually be far from God. We should regularly ask ourselves some serious questions: I attend church, read the Bible, pray, pitch in, minister, sing, even talk to others about Jesus but is my heart close to God? Is my entire being about being in Jesus?

If our entire being is one in God then all we do is about being part of His life. We worship in church, not to be exceptional or even to follow God’s law, but because we need to be with Him and offer Him the worship He deserves. We read the Bible, pray, pitch in, minister, sing, and talk to others about Jesus because our hearts are His. We are truly and fully in love with God. Lord, refocus us so that all coming from us is Yours!