Reflection for the 2nd Sunday in Ordinary Time 2021

Any good?

He first found his own brother Simon and told him, “We have found the Messiah” — which is translated Christ —. Then he brought him to Jesus.

This scripture, taken from the first chapter of John’s gospel, concerns the gathering of the first disciples. The next verses following today’s gospel concern the calling of Phillip and his friend Nathanael. We all recall their exchange: Philip found Nathanael and told him, “We have found the one, Jesus, son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?”

Nathanael isn’t buying it. After all, can anything worthwhile come out of that place? Nathanial saw Nazareth as a downer, no good. We encounter people like that. We say something, and they naysay it. It may seem to us that they are glass half-empty people, yet there is something more there. Perhaps they are projecting their own sense of personal worthlessness in their reaction.

In our sinful and broken world, we ask the same question about ourselves. Can anything good come from my life, my family situation, my personality, from someone who looks like me, is as old or young as me, or who has made mistakes like I have?

How about you? How are you feeling this morning? What motivated you to come here this morning or to join us virtually? Are we all feeling good and inspired, or has the past week taken its toll on us and put us at the end of our ropes?

Perhaps this is how Nathanael was feeling as he listened to Phillip’s words. Perhaps, rather than Nazareth, he was thinking, “Nathanael! Can anything good come from me?”

There are times when we look at ourselves like that, perhaps because of a secret, an illness, trial, hurt, grief, or loneliness. Perhaps it is the state of our country, and we say it will never get any better. Nazareth, everything else, and me – Nothing is good!

When Jesus met the disciples, He met men who all felt small and were caught up in their own pasts. As with Nathanial, Jesus saw through that and said, “I see you and I know what you are like. I’ve got you all figured out. I know you better than you know yourself. Come follow Me.”

When someone sees you, welcomes you and believes in you, it is powerful, freeing, life-giving, and transformative.

Jesus knows us completely and all that troubles us. He understands our faults, failures and insecurities. He knows the things we’ve kept secret. Jesus isn’t shocked by anything about us and loves us no matter what. He died to set us free from all that and He has great plans for us. He says, Come, follow Me.

When we get up and go like those disciples we come to not only understanding and acceptance, but to love God and to a whole new way of seeing ourselves, everybody, and everything. We set aside the traps of anger, fear, prejudice, and self-centeredness.

Jesus saw something in the disciples that surprised them.  Instead of seeing rotten, no good sinners, people out of whom nothing good can come, Jesus saw people He loved and with a great future. Can anything good come from me? Yes! God has seen it and has said so. He has asked us in. Come, follow Me.

Reflection for the Solemnity of the Baptism of our Lord 2021

True freedom.

The sea beheld and fled; the Jordan turned back. The mountains skipped like rams, the hills like lambs of the flock. 

This scripture, taken from today’s Alleluia verse, comes from Psalm 114. It speaks of God’s awesome power in leading the people of Israel out of Egypt to freedom. He freed His people from the bondage of slavery, and from being trapped back into it, through the parted waters of the sea.

Thus today, Jesus comes from Nazareth in Galilee with this purpose in mind. He steps into and parts the water, for a baptism He didn’t need, to save people who didn’t deserve it, so we could be truly free. 

Jesus was implementing His Father’s plan to save and free us, for each and every one of us have sinned and fall short of the glory of God. Having no ability to save or free ourselves, Jesus steps into the waters to tie Himself, the sinless one, to the suffering state of humanity and to identify Himself with sinful mankind, “Because he poured out his life unto death, and was numbered with the transgressors.”

The scene was dramatic. Large crowds. John preaching. People confessing their sins and being baptized. Then Jesus steps into the water. He rises up, with water dripping from His body, the Spirit descends in the form of a dove and the Father’s voice is heard: â€œYou are my beloved Son; with you I am well pleased.”

Today is the next step in the love story that ends our bondage to sin, frees us from ever having to go back, destroys the fear of death, and offers hope for all who chose friendship with God.

This event which we celebrate today publicly proclaims to the world that the Son of God entered the battle to save us from sin and to truly free us. We are freed from eternal death and the power of the worldly who serve the evil one.

The Bible is clear, people break God’s commandments, they serve the world, but have the option to restore their lost and broken intimacy and peace with God. We all have the chance to be free.

True freedom takes true faith. It takes a faith that says no to the world, no to those that would exploit us for their own gain, and no to those who would use the Holy Name of Jesus to further their selfish ends. The world, governments, politicians, and systems cannot give freedom. Rather, freedom comes from an act of faith, our kneeling and saying, Lord, I place my life in Your hands. I repent and desire only to return to You and Your true freedom.

The good news of the gospel is that true freedom is ours for the asking. Once we have asked, we are invited onto the gospel road where we walk in the footsteps of Jesus, proclaim His message, invite those who do not know Him, and celebrate the true freedom that has removed from us any sense of unworthiness, guilt, shame, or condemnation. True freedom!

Reflection for the Solemnity of the Epiphany 2021

Herod!

Then Herod called the Magi secretly and ascertained from them the time of the star’s appearance.

Interesting that there is a ton, a ton, of information in this gospel and in the readings for this day, yet I was struggling throughout the week to figure out what I wanted to say to you. Where was the Holy Spirit leading me, for He is always the Author?

Sometimes the Holy Spirit stays silent for a reason. He was waiting for today, for January 6, 2021, and what we have seen as a nation today. He told me, He said, Herod! King Herod, what a guy he was. Herod still lives in the world today.

If you study scripture you will soon notice that there are threads that run through scripture. Nothing is disconnected. You can talk about the swaddling clothes that Jesus was wrapped in when He was placed in in the manger and soon see that His body was similarly wrapped in linen cloths after His death, when He was buried. There’s a line that runs throughout scripture. Everything is interconnected.

Herod!

Herod meets the three wise men. We call them Magi, Wise Men, Kings. We do not know what they were specifically, but we do know one thing in particular, they were scientists. They studied the skies and they tried to figure out the based on their study of the stars. They were people of facts and observation, so they knew there was a new King in Israel.

So, they said to each other, let’s hop on our camels, take some gifts, and go to find this King. They said to each other, Who better to talk to than the current king. They go to see Herod and Herod is troubled.

Herod!

Herod was more than troubled, he was angry. Herod – a troubled and angry man. A man who cheated on his wife. A man who stole his brother’s wife. A man who was constantly looking over his shoulder for the person that was going to chop him down from the throne.

Herod calls the truthful people around him and he says, ‘Hey, where is this Messiah going to be born.’ Once he finds out he calls the Magi secretly, secretly because when we do evil those deeds must be in secret, kept under wraps. We cannot let people know what we are about when we are doing wrong, when we are doing evil.

Herod ascertains from the Magi the timing of the star’s rising and sends them on their merry way telling them, ‘Hey, come back and fill me in when you figure it all out.’

We know the Magi did not go back, they were warned in a dream, but Herod had this little snippet of information – when and where this King was born. Herod was going to do something about that. He was not going to sit on his hands.

Herod!

Herod sent his soldiers to Bethlehem of Judea and had every firstborn son under two years old killed. He wiped out an entire city of infants because of his anger, because of his jealousy, because he had to hang on to what he thought was his.

Jump forward thirty years and Harold is still there. Along comes John the Baptist. John is standing down in the river and looking up he sees Herod passing by. He points to Herod and tells him exactly what he is. Well that not only ticked off Herod but also ticked off his stolen bride. Herod was going to get even and lo and behold, John is jailed and off goes his head. Off with his head and we will shut him up.

The line in scripture continues on. Jesus is arrested. He is taken before the chief priests and the Sanhedrin. They judge Him and send him off to Pilate. Pilate in his questioning finally figures out that Jesus is a Galilean. Hey, this guy is a Galilean. I can wash my hands of this Guy and send him to Herod. Herod was in Jerusalem at the time.

Jesus was taken to Herod. What did Herod do? This scene as portrayed in Jesus Christ Superstar captures it very well. Herod made a mockery of Jesus. He tried to turn Jesus into a clown for his entertainment. After the mockery was over Herod wrote Jesus off. He probably thought, ‘Maybe this was the kid that was supposed to be the king. Here he is before me in ropes and with the crown of thorns on his head. He is going to the cross.’ Send Him back.

Herod!

Herod’s line goes on and does not stop there. Herod’s children and his children’s children, and all those in the world who are like Herod remain among us. They remain gnawing for power, make a mockery of Jesus as they burn and destroy, continue to look over their shoulders – jealous of anyone who might knock them off their self-established pedestal, and do anything they can to keep what they have.

Where must we be as Christians?

Our call is to be open to the Holy Spirit’s promptings, to be open and willing to do God’s work in the world as the wise men, the scientists, the Magi did. The Magi were open to God and kept their eyes open, looking up to the star, and followed it until they found that place where Jesus was. We must go the same way.

Being men of God, keen observers, they knew what they saw in that poor infant, in that poor home, as they got down on their faces, flat on the floor, prostrated before the Child King. Then they open their treasures. Their treasures were not just the gifts of gold, frankincense, and myrrh, but the real treasure was in the offering of their hearts to Jesus. They offered their hearts to the child Jesus and then they departed for their own country. They departed, not just by a different map, but by another way. Let us offer our hearts to the only King and go forward by another way.

Reflection for the Solemnity of the Holy Family 2021

By what standard?

Wives, be subordinate to your husbands, as is proper in the Lord. Husbands, love your wives, and avoid any bitterness toward them. Children, obey your parents in everything, for this is pleasing to the Lord.

Straight to the point. I ought to start this by saying that today’s Epistle, as outlined in the Lectionary gives us two choices. We can read all of Paul’s admonitions in Colossians 3:12-21 or we can skip over the hard parts, things that make us uncomfortable.

We all know what God wants, right – to skip over the hard parts? 

We can certainly agree that God never wants us to skip over the hard parts of His instruction. Jesus told us: â€œIn this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.” (John 16:33).

What disturbs us about Paul’s words is that we read them from a perspective that the godless world pushes on us. That perspective is one in which there is no analysis, there is no search for deeper understanding. We somehow believe that English is the anointed language by which all must be understood, and heaven forbid that anyone use the word subordinate. Obviously, I, me, comes first.

I, me first, is not of Christ.

In Genesis, God creates a model of family and as we heard in today’s gospel, His very Son, Jesus, lived within that model. But let’s not just stop at the outward appearance of that model, because the inward nature of the family model is brought to the fore by St. Paul in his writing to the Colossians.

Paul is discussing an inter-relationship among the faithful. We are first and foremost a community that practices mutual love and respect. We offer each other heartfelt compassion, kindness, humility, gentleness, and patience. We bear with each other and forgive one another just as the Lord has forgiven us (catch that – live as the Lord lived). Above all we put on love as our mutual bond of perfection. Is that hard?

Jesus was born into a family that lived all that, and one in which each person lived a sacrificial existence, where the good of the other came before their own good. That is what being subordinate is. That is what love and obedience are. That is what total giving is.  In family we must be willing to decrease so that our wives, husbands, and children may increase. That is love in mutuality. Is that hard?

Never mistake this direction as having to do with being a slave. A slave does not have a choice in the giving of self. We do. 

The bottom line – How are we to live together? What do we consider hard? For us the standard within family and community is God’s standard. A life of total self-giving should not be hard for Christians.

Reflection for the Solemnity of the Holy Name of Jesus 2021

“…you shall call His name Jesus, for He will save His people from their sins.” 

Matthew 1:21

I AM, Savior, Redeemer, Christ, Lord, Master, Messiah, Logos (the Word), Son of God, Son of man, Son of David, Lamb of God, New Adam, Light of the World, Bread of Life, King of the Jews, Rabboni or Rabbi, Teacher, Chosen One, High Priest, Way, Truth, and Life, Prophet, Priest and King, Gate, Gatekeeper, Emmanuel, Almighty, Alpha and Omega, Bridegroom, Cornerstone, King of Kings, Lord of Lords, True God, Good Shepherd, Head of the Church, Lion of the Tribe of Judah, Morning Star, Our Righteousness, Resurrection and Life, Root of David, Rock, True Vine, Wonderful Counselor, Mighty God, Prince of Peace, Refuge of sinners, All.

Today we begin the celebration of one-hundred years of faithful service here in Schenectady. For one-hundred years the people of this parish have carried the Holy Name of Jesus before them in song, prayer, and praise. For one-hundred years we have fallen on our knees before the Holy Name of Jesus and bowed at the mention of His Holy Name.

In good and bad times, in celebration, baptisms, weddings, and anniversaries; in war, poverty, social discord, sickness, and death the Holy Name of Jesus has been on our lips and in our hearts.

All of those names of Jesus listed have comforted, consoled, taught, and strengthened us. When we faced confusion, He was the Way, Truth, and Life. When we sought knowledge, He was our Wonderful Counselor, Teacher, and Rabbi. When we evangelized, He opened the Gate to those who listened. When we saw the mighty hand of God at work among us in healings, He was Mighty God and Good Physician. When we felt lost, He was Good Shepherd, Light, and Rock. When there was conflict, He was Prince of Peace. When we worshiped, He was the Word, High Priest, and Bread of Life. He is all that today and more. He will be that in the next moment and forever.

We, His people, here in Schenectady, have the privilege to bear His Holy Name within our community and before the world. We have the obligation to assume, in different ways and through varied ministries, Jesus’ Holy Name by carrying it to the lost, the poor, the sick – to all who do not know the Holy Name but deep in their hearts are called to know, love, and serve Him. We have the obligation by the blessings we have received, and continue to receive, through our calling on the Holy Name of Jesus to let others know that they may call upon Him.

Looking through the history of this parish, from the first five hundred individuals who founded this place to all who have been touched by this holy endeavor, we see a list of those who stood fast in Jesus and found in Him all that they needed.

Indeed, the Holy Name of Jesus is powerful to save and so in this year let us celebrate and recommit ourselves to lifting high the Holy Name of Jesus. Let us set to work in making Him known. In doing so, in honoring and respecting the power of His Name, we will continue to be abundantly blessed.

May the Holy Name of Jesus be praised! Now and forevermore.

Reflection for the Solemnity of the Circumcision of our Lord 2021

Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scyth’ian, slave, free man, but Christ is all, and in all. 

Colossians 3:11 

Welcome on this Solemnity of the Circumcision and the start of our one-hundredth year of service here in Schenectady, New York.

The Solemnity of the Circumcision, noted for the shortest gospel reading, one verse, Luke 2:21 and particularly noted for its importance in understanding who Jesus is – the fulness of His reality.

Unfortunately, many Churches have gotten away from this Solemnity. They’ve locked it far away, in some attic or basement. Not really sure why. In the early Church this was considered a great feast. Artists interpreted it in various ways through the centuries in painting and murals. But suddenly, it is mostly gone.

I suppose that in the last fifty to sixty years people have stored this feast way due to the yuck factor. Who wants to talk about Jesus that way, circumcision, penises, foreskins, blood. Yet by locking away this celebration people, and Churches, miss out on connecting to the reality of Jesus.

Consider the words of St. Paul, Christ is all. Let those words linger. Think on them, and see what they convey. Christ is all. Jesus, true God deigned to come down among us and to fully take on our humanity without surrendering His Divinity. Christ is all. Today we might say things like Jesus is awesome, Jesus is wonderful, Jesus is super, He is the most, and it is great to praise Him in those ways, yet the words Christ is all bear greater weight. They convey the fullness of His reality, His being.

In the fullness of His eternal reality and union with the Father and Holy Spirit, Christ is all. In His humanity Christ is all. Jesus did not come among us with conditions. He did not tell the Father, I’ll go, but… I’ll go, but no pain – He did not say that. I’ll go, but no circumcision – He did not say that. I’ll go, but no hunger and give me a comfy bed – He did not say that. Look at the manger – that is His truth.

Jesus came fully God, fully human. On this day He showed forth His humanity in this suffering and by doing so acknowledged His human nature as a true son of Abraham and David. We cannot set that aside or gloss it over. Similarly we cannot set aside or reject His Divinity. To do either is to denigrate who Jesus is and to rob ourselves of understanding.

By His coming, by all He encountered and endured in His humanity, Jesus lifted humanity to heaven. In His Divinity He broke down artificial barriers and as St. Paul so keenly observed, He removed distinction.

There is no more Jew or Greek (AKA gentile). No more circumcision or uncircumcision – it DOES NOT MATTER. What we are now is Christ in the world. Jesus is in us no matter our state or status in life. You are a barbarian – no problem – Jesus is for you. You poor, rich, married, unmarried, man, woman, menial worker or executive – those differences are of no account. Do not allow yourself to be labeled for Christ has removed those things.

In our one hundredth year here in Schenectady we celebrate this message – that this place is for all. Christ is for you without condition. The One Who is all came for you. Accepting Him He is in you without distinction. Christ is all – and has come specifically for each and every one of us. Come, be lifted to heaven bearing His Holy Name.

Reflection for the Solemnity of the Humble Shepherds 2020

Elevation.

But when the kindness and love of God our Savior was revealed, He saved us. It was not because of any good deeds that we ourselves had done, but because of His own mercy

Much in the realm of Theology has been written about elevation, the ability we have, because of Jesus, God among us, to approach God and to become like Him.

In Orthodox Theology, this process is called Theosis (also referred to as deification, or divinization, or illumination). It is in essence the transformative process by which we grow into likeness to, or union with, God. Human beings – that’s us – can have real union with God and become like God in the way we love as well as in our holiness. 

Our goal is to become perfect in our love, to love as God does, through His grace and the awesomeness of His redemption. We might also call this sanctification – a process of growing godward.

In Mere Christianity, C.S. Lewis wrote: 

He will make the feeblest and filthiest of us into a god or goddess, dazzling, radiant, immortal creatures, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine…

St. Paul, writing to Titus, goes on to say: God poured out the Holy Spirit abundantly on us through Jesus Christ our Savior, so that by his grace we might be put right with God and come into possession of the eternal life we hope for.

Today we encounter the feeble and filthy – the Humble Shepherds stationed out in the field. Like us, God poured out His grace upon them, revealing to them this opportunity to not only go and see, but more so to become, to be elevated.

As with us, they had the choice. Literally, chill in the field or go and see. By trusting God and going, by saying yes, they came to see and understand.

Those Humble Shepherds were elevated. They became dazzling, radiant, immortal creatures, pulsating with energy, joy, wisdom and love. What a great model to follow.

We have been called, and I also offer a special word in this moment to all those called in a special way to be priests and deacons of our Holy Church. Each of us must decide whether we will go and see. If we say yes, we will see and understand. Having seen and understood, we will become dazzling, radiant, immortal creatures, pulsating with energy, joy, wisdom and love.

I want that. Do you want that?

God’s grace and mercy are such that this opportunity is ever present. Elevation, illumination, becoming like unto God is a chance awaiting our yes. Let us pick it up and move forward with energy, joy, wisdom and love just as those Humble Shepherds did.

Reflection for the Solemnity of the Nativity 2020

Zealous!

While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.

Francine Farina friend of Joanie Caska who is also in Joanie’s writing group sent us a lovely poem for Christmas. We will publish the entire poem in our next newsletter.

The first verse of ‘Hush Don’t Cry’ captures much of what tonight is all about:

Little baby laying in the hay
Your Mother’s breast is near
A humble beginning for the
Lord of all
Hush don’t cry
Hush don’t cry

Close your eyes for a moment, or look at this manger, and see that. The baby Jesus laying in a cow’s manger filled with hay, His mother nearby, prepared to feed Him.

In the days of Jesus and in the centuries since, kings were never fed by their mothers. They did not lay in hay. They were not born in barns or caves. They were not attended by the poor and humble nor by animals. They had nursemaids and attendants. They lay on the finest woven cloth.

Isaiah tells us that “The zeal of the LORD of hosts” did this. What we see tonight is done by God with the cooperation of Mary and Joseph and the listening ears of the poor and humble. God in His very self broke into our world because of His zeal for us.

Zeal – what is it? It is focus on a mission with great energy and enthusiasm. It is singular focus. It is determination that nothing will get in the way of accomplishment. God came solely focused on us. On a mission for us.

Do not be fooled. This Jesus in the manger was not just a future teacher, or philosopher, or leader, but our zealous God Himself among us. He is why we pray, worship, kneel, and adore. He is why we listen and obey. He is why we follow the gospel path. 

Because of His zeal, the Lord of Lords, God Himself took on the flesh of humankind. He became like us. The Eternal Word came among us and took on all of the sufferings we face. He was born as we are born. He felt the cold and damp we feel. His mother hurt as all women do in the pangs of birth. 

Jesus felt and experienced the warmth of His mother Mary, nursing at her breast, finding comfort and love. He was protected by Joseph, because He, like us, was defenseless. All this because our God is zealous for us.

God is zealous for us, zealous to save us. He is zealous for our love, as Jesus would later tell us, for love toward Him with all our hearts, souls, and minds. God is passionate for us – and so He broke forth into the world to dissolve all those things which stand between Him and us, us and Him.

In God’s zealous love He resolved to replace dread with hope; fear with peace; sadness with joy; and hate or indifference with love. So here He is.

This very night, let us drink deeply of the cup of zeal as Jesus did and dedicate ourselves once again to follow Him in replacing dread with hope; fear with peace; sadness with joy; and hate or indifference with love.

May our zealous God bless you all richly this Christmas day and for your entire lives.

Reflection for the 4th Sunday of Advent 2020

Love!

Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

In the first three weeks of Advent we focused on hope, peace, and joy and how those key elements of God’s Kingdom life must be shown in our lives and conveyed by us who are His people, the brothers and sisters of His Divine Son, Jesus.

Our kingdom tasks – what we are to convey – is:

  • An offer of hope to those we encounter;
  • To be peace in the midst of the communities we are involved in – our neighborhoods, workplaces, social groups, and families; and
  • To be promoters and bringers of joy, bearers of a joyous message – Jesus has saved us and is available to each and every person. Come meet Him.

In this final week of Advent (lasting less than a full week), we focus on our responsibility to love.

The Alan Jackson’s song, ‘I Need A Love Like That,’ as certain songs do, conveys what we seek, our need for a love that surpasses time and space, a love that takes hold of us, completes us, and makes us whole. We all need a love like that.

God understands that need, for He Himself is love. So, God determined to act and give His all, His very Son to us. He carried out His plan to show us the immensity of His love by engaging people who would respond in love. We know their names: Mary, Joseph, Elizabeth, Zachariah, Simeon, Anna, and John. We know their occupations: shepherds and Maji, Levites and prophets.

By the giving of God’s greatest gift, and our acceptance of that gift, we follow in the footsteps of love. We become bearers of the central element of God’s Kingdom – love. 

As with those who responded to God’s plan with love, we respond in love. We show forth the all-encompassing love that surpasses time and space. We bear that love which has taken hold of us, that has completed us, and that has made us whole.

Indeed, God has engaged us because He knows we are people who will respond in love. We know our responsibility is to love and by love to draw people to Jesus. 

Our names inscribed in the Book of Life are known to God. Our professions, whether accountants, civil servants, service workers, business owners, healthcare workers, or even priests give us the opportunity to show love. Our times and circumstances allow us to hear those who say, ‘I need love’ and answer with Jesus, the love that will take hold of, complete, and make them whole.

Reflection for the 3rd Sunday of Advent 2020

Joy!

Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit.

In the first week of Advent, we focused on hope; our very own kingdom task of offering hope to those we encounter. In the second week of Advent we focused on peace, both personal peace and being peace to those we encounter.

In this third week of Advent we focus on joy and rejoicing. Rejoice, the Lord is near! In reflecting on joy and rejoicing we recognize that we are asked to be bringers of joy and rejoicing. St. Paul also instructs us – Do not quench the Spirit. 

Something that rang true for most of us last week was recalling the difference between someone who walks into a room and, well, removes all peace and the person who walks in and we say, ahhhh, I feel at ease now.

Now imagine another person walks in, on fire with the Spirit. They open our eyes to possibilities and fill us with a share of that same Spirit. We feel uplifted, energized, filled with joy, and are ready to go forward with rejoicing. On the other hand, imagine that other person walking in – the quencher, the negative person who sees no joy, who refuses to allow the inspiration of the Sprit in, and wants to ensure no one else does either.

As the faithful we must be careful to be promoters and bringers of joy, to recognize where the Spirit in moving amongst us, where God is among us. Where – Emmanuel – is acting to move us forward.

Indeed, we are bearers of a joyous message – Jesus has saved us and is available to each and every person. The Holy Spirit has infused us with life and His great gifts of praise, song, wisdom, and voices that along with John can proclaim, â€œI am the voice of one crying out in the desert, ‘make straight the way of the Lord,’”

What a wonderful message of joyous anticipation – the very heart of Advent, Jesus is near, He is ready to meet you as He has met me. Proclaim that the Spirit is in us and work to bear God’s joy by making the Lord’s way straight, by filling in where people are low and easing the jagged edges in the lives of those we know.

John was confronted by the joy removers, the naysayers, the quenchers. John bore a message of joy, the forgiveness of sin and the opportunity, soon upon the people around him, to meet the Savior, the Messiah Who now lives among us. John’s joy filled message in response to the Pharisees and Levites still rings true – in our age perhaps even more than in the Israel of John’s time – “there is one among you whom you do not recognize.” Wake up and recognize Him. Meet Him and be filled with joy.

To have the fulness of joy, to look forward, no matter what is going on about us, with joy, is to have Jesus alive in us, the Holy Spirit moving within us, and to share the message – Rejoice!