At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Welcome as we continue our Ordinary Time journey of study and re-commit ourselves to the work of following, witnessing to, and sharing Jesus.

We have spent weeks focusing on God’s great generosity: unlimited forgiveness; full payment to all workers whether they are old school faithful or new followers; His offer of opportunities to change, turn and repent, and His invitation to all to put on the wedding garment of regeneration.

Today we encounter a challenge cooked up by the religious authorities of Jesus’ time on earth. What should a faithful person do about government and rulers?

Jesus gives a classic answer we all remember: “repay to Caesar what belongs to Caesar and to God what belongs to God.”

A brief thought crossed my mind in preparing for this week. If we are so focused on God’s generosity, why would we ever consider government, rulers, and taxes?

We start by turning back to our first reading where Isaiah recounts God’s words for the ruler Cyrus made in advance of Cyrus’ birth. This prophesied Cyrus would rule all ancient Babylon and would free the people of Israel. Not only would he free them, but he would make their return to Israel smooth.

Throughout the Old and New Testament, the prophets and Apostles point to God’s selection of rulers and government that were ostensibly pagan and did not know God. Yet they were working for God. We are told to honor them, be subject to them, to be obedient, and even pay our taxes without complaint. 

This seems odd doesn’t it, especially in our day. Some so-called Christians fight awfully hard for certain candidates for office. Some people channel their anger and louder than life voices behind others. This is why we are called today to consider God’s way of doing things.

In the end, it comes down to whether we trust God’s generosity or not. We heard: there is no authority except from God, and those which exist are established by God. 

So, what should a faithful Christian do about government and rulers? As followers of Christ, we must let God make the choices for us, and not invest in following politicians. God will establish them even if they are pagans. What is key is how we live as followers of Jesus and members of the Kingdom. Jesus has many more instructions about that.

By what standard?

Wives, be subordinate to your husbands, as is proper in the Lord. Husbands, love your wives, and avoid any bitterness toward them. Children, obey your parents in everything, for this is pleasing to the Lord.

Straight to the point. I ought to start this by saying that today’s Epistle, as outlined in the Lectionary gives us two choices. We can read all of Paul’s admonitions in Colossians 3:12-21 or we can skip over the hard parts, things that make us uncomfortable.

We all know what God wants, right – to skip over the hard parts? 

We can certainly agree that God never wants us to skip over the hard parts of His instruction. Jesus told us: â€œIn this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.” (John 16:33).

What disturbs us about Paul’s words is that we read them from a perspective that the godless world pushes on us. That perspective is one in which there is no analysis, there is no search for deeper understanding. We somehow believe that English is the anointed language by which all must be understood, and heaven forbid that anyone use the word subordinate. Obviously, I, me, comes first.

I, me first, is not of Christ.

In Genesis, God creates a model of family and as we heard in today’s gospel, His very Son, Jesus, lived within that model. But let’s not just stop at the outward appearance of that model, because the inward nature of the family model is brought to the fore by St. Paul in his writing to the Colossians.

Paul is discussing an inter-relationship among the faithful. We are first and foremost a community that practices mutual love and respect. We offer each other heartfelt compassion, kindness, humility, gentleness, and patience. We bear with each other and forgive one another just as the Lord has forgiven us (catch that – live as the Lord lived). Above all we put on love as our mutual bond of perfection. Is that hard?

Jesus was born into a family that lived all that, and one in which each person lived a sacrificial existence, where the good of the other came before their own good. That is what being subordinate is. That is what love and obedience are. That is what total giving is.  In family we must be willing to decrease so that our wives, husbands, and children may increase. That is love in mutuality. Is that hard?

Never mistake this direction as having to do with being a slave. A slave does not have a choice in the giving of self. We do. 

The bottom line – How are we to live together? What do we consider hard? For us the standard within family and community is God’s standard. A life of total self-giving should not be hard for Christians.