Working to change.
But Jesus would not trust himself to them because he knew them all and did not need anyone to testify about human nature. He himself understood it well.
Lent calls us to change, to reform. Lenten discipline presupposes that we need reform. We may need reform because we lack an understanding of God’s call, or our religious practice has become just habit, or we are just going through the motions without knowing why, or just maybe, we are comfortable and do not want to change or reform.
Throughout our shared Lenten journey, we are studying the means and methods by which we achieve conversion, change and reform. We study to help us reset our lives, right set our expectations, and get to the change and reform necessary to be ardent and faithful livers of Jesus’s gospel way.
In the first week of Lent, we focused on fasting. We learned that as we fast from what pulls us away from the gospel, we feel Jesus filling the space we cleared with new longing to live the gospel.
Last week we studied giving. Giving or sacrifice is a call from God that awaits a response. If we respond without holding back and grumbling, God recognizes our devotion. He not only sees it, but also blesses us more than we could ever imagine.
In the coming weeks we will continue with the subjects of prayer and proclamation. Today we focus on study.
Study is a long-valued Lenten tradition. In these forty days we are called to increase our study of the bible, and beyond that to find worthy reading materials that help us to understand God better. That reading may be a work by a Church Father, a study on the life of a saint, strategies for growing the kingdom through evangelism (i.e., how to talk to others about Jesus), or perhaps a book on how a person overcame a struggle we may face to become a more faithful follower of Jesus.
God had commanded the Jewish people to keep His word ever in their thoughts and before them. That is why faithful Jewish people recite the Sh’ma Yisrael twice a day: “Hear, O Israel: the LORD our God, the LORD is one” which references to the Ten Commandments we heard today. They place the Sh’ma on the doorpost of their homes fulfilling the command to, “write the words of God on the gates and doorposts of your house.” The Orthodox wear Tefillin on their heads and arms, containing verses from the Torah.
Faithfulness requires us to do more than recite words or place them in our homes. We are called to go deeper into God’s word, His direction for our lives, to cherish His word and to put it into action. Let us resolve to do so by our study this Lent, and by study know God’s nature even better.