They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language?”

Let us take account of those in the upper room under the leadership of not quite leaders, the Apostles.

Apostle itself, a word meaning one sent. Disciples learn, Apostles are sent. What were these sent ones doing locked upstairs and out-of-the-way?

Now certainly they were following Jesus’ instruction: not to leave Jerusalem, but to wait there for the promise of the Father. (Acts 1:4)

Could or should they have done more in the interim? Were opportunities lost in that ten-day period between the Ascension and the descent of the Holy Spirit?

That is a whole bunch of observations and hanging questions.

First, as noted, they were from Galilee or very near. Only Judas wasn’t. Their Galilean accent was different from the Judean one. They stood out. Remember on the night of Jesus’ arrest the woman at the fire identified Peter by his Galilean accent. One interesting thing, and something often misinterpreted, was that these were simple and ignorant men. They were not.

Galilee was a cosmopolitan region. People were more educated, were exposed to more of the world. A good number of the apostles were businessmen. They were not fools.

Like us, these Apostles were ready to be leaders, they were intelligent, they had already been sent, they knew that they had to get to work because if they did not the salvation Jesus offered would be lost to others.

Jesus knew their knowledge, skills, and abilities. He knew they needed just one more thing, the inspiration, gifts, guidance, and power the Holy Spirit offers, so He asked the Father, and the Father sent the Holy Spirit.

All the observations and questions we covered earlier apply equally to us. As with them, we must each lead, go out as ones sent, and follow Jesus’ instruction. And… we have all we need because we have the Holy Spirit here.

The opportunities await and can be easily lost unless we act.. 

This week’s memory verse: “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’ — Acts 22:16

  • 6/1 – Acts 2:38
  • 6/2 – 1 Peter 3:21
  • 6/3 – Mark 16:16
  • 6/4 – Matthew 28:19
  • 6/5 – Acts 10:48
  • 6/6 – Romans 6:4
  • 6/7 – Colossians 2:12

Pray the Week: Father, Your Son Jesus revealed Who You are. Grant that we may continually recall the water that flows from Your Son Who is the Temple and live the life we have been washed to live, a life of love toward all. Amen.

“I made known to them Your name and I will make it known, that the love with which You loved Me may be in them and I in them.”

Christ is risen! Alleluia!
He is risen indeed! Alleluia!

Over the past month we have focused on the ways Jesus reveals the Father. Jesus reveals the Father so that we might know Him and most particularly know His great love.

As we discussed several weeks ago, the Father’s nature and character is love. It is love expressed in relationship with the Son and Spirit. It is love expressed in the extension of that relationship to us, and our participation in it.

St. John captures this revelation so well (why it is called the Book of Revelation) in recording: The Spirit and the bride say, “Come.” Let the hearer say, “Come.” Let the one who thirsts come forward, and the one who wants it receive the gift of life-giving water.

Today, we see Adrianna with her parents and godparents doing this very thing. She will be asked through her godparents: What do you ask of the Church? The answer: Baptism. In all its fullness the answer is: I want to come in, to receive, and to have a share in the great love the Father offers.

Throughout the Easter Season in the Asperges, the blessing with Holy Water at the start of each Sunday Holy Mass we are reminded of our own baptism. In Polish this Easter Rite is known by the title of the hymn that is sung: Widziałem Wodę, in Latin: Vidi Aquam, in English: I Saw Water.

Consider that the sight of water flowing from the right side of the Temple as in the vision of Ezekiel (Ez. 47) and from Jesus’ right side on the cross is not just something to be observed, looked at from a distance, but rather something we must run toward and enter so that it touches each part of us. Let us enter that washing and filling where love is made new each day.

The gift of God’s love resides in us both now in an imperfect sense and in eternity perfectly. The gift is new for Adrianna today and will abide in her as it does in all of us. Let us together ensure we live out that love and help her do so. 

This week’s memory verse: For God gave us a spirit not of fear but of power and love and self-control. — 2 Timothy 1:7

  • 5/25 – Philippians 4:6-7
  • 5/26 – Matthew 6:34
  • 5/27 – Philippians 4:13
  • 5/28 – 1 Peter 5:7
  • 5/29 – Isaiah 26:3
  • 5/30 – Psalm 23:1-6
  • 5/31 – John 16:33

Pray the Week: Father, Your Son Jesus revealed Who You are. Grant that we may draw from the well of Your perfect love and live in the peace You have given us by Your love, setting to work without fear. Amen.

“Peace I leave with you; My peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.”

Christ is risen! Alleluia!
He is risen indeed! Alleluia!

Last week we discussed Jesus’ continuing revelation of the Father, His nature and character, and the interrelationship of the Father, Son, and Spirit.

In a few short weeks we will celebrate the mysteries Jesus is revealing to us as we encounter Trinity Sunday, Sunday in the Octave of Corpus Christi, and the Solemnity of God’s Word.

Today Jesus is discussing that fruit of the Father’s love which is peace. We who are the object of the Father’s love are given the gift of peace – a peace greater than the world can give.

Jesus’ offer of peace is given before His arrest, crucifixion, and death. Facing this, Jesus tells the Apostles to be untroubled and unafraid.

We know in retrospect that they did not immediately listen. Most ran away and hid behind locked doors in fear. Jesus literally had to break through those locked doors with His risen body to show them the truth of what He had said. Finally, with the gift of the Spirit they lived in His peace, unafraid.

The Apostles had something so powerful, so wonderful. They had an assurance of peace flowing from love. What is equally excellent is that we have the exact same thing.

In our Offertory/Secret Prayer we will hear: Grant that we may be ready to receive the peace and love of Your risen Son.

How important it is that we do, that we continually revive our trust in Jesus’ promise of peace and that we live unperturbed, unafraid, untroubled lives.

It is incumbent on us to live in trust.

Brothers and sisters, it is evident. Look at our parish, its situation fourteen years ago. We together decided to trust in God and move forward without the worrying and handwringing that destroys many communities. I could point out many parishes that do the same and those that unfortunately are hiding behind closed doors in trepidation and fear.

To trust and have peace is Jesus’ command and our choice. Let us live that way as we do His work. 

“For God so loved the world…”

In this Easter Season we hear much about God the Father’s character, i.e., what He is all about.

Each of us may see God the Father in different ways. Perhaps some really connect with what Jesus told us, He is our dad, a loving and caring Father. For others, we may see Him as a judge. Some may see in Him the balance of justice and mercy. St. John, the beloved disciple, would later write much about the character and nature of love as found in God: So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgment, because as He is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. (1 John 4:16-18) The thought of God as love moves John to talk about God’s love “perfected among us.” The Greek word translated “perfected” (teleios) means “reaching a goal”, or “finishing” and “completing” something. It is the word Jesus cried from the cross, “It is finished!” (John 19:30). Jesus was telling the world that in His death God’s redeeming work was finished, having reached the Father’s goal.

As much as John speaks of love he speaks of us. He uses words like we, us, and those who abide. God’s perfect love completed the work of salvation in Jesus on the cross, but we who abide here still have much to do. As we accord more and more to the way of Jesus we reach a perfection of love that is like the Father’s. We come into a unity of love as exists between the Father, Son, and Holy Spirit. God’s love takes active action in us reaching love’s goal and causing His Kingdom to grow. We have a goal we are headed toward. So, let us live His love in greater and greater ways, eventually reaching that point where we can truly empty ourselves for love of our brothers and sisters, and can say along with Jesus, we have completed our work.


Welcome to our May 2025 Newsletter. A bit late, but here nonetheless. We continue to celebrate the fifty day Easter Season. We celebrate our moms and our heavenly mother, Mary. We look forward to great summer events – read up on them. All that and more in our May 2025 Newsletter.

This week’s memory verse: You therefore must be perfect, as your heavenly Father is perfect. — Matthew 5:48

  • 5/18 – Romans 12:2
  • 5/19 – Psalm 138:8
  • 5/20 – Hebrews 10:14
  • 5/21 – Genesis 1:27
  • 5/22 – 1 John 4:18
  • 5/23 – Galatians 5:22-23
  • 5/24 – 1 John 4:17

Pray the Week: Father, Your Son Jesus revealed Who You are. Grant that we may draw from the well of Your perfect love and effectuate that love in our every step. Amen.

“This is how all will know that you are my disciples, if you have love for one another.”

Christ is risen! Alleluia!
He is risen indeed! Alleluia!

As we have been journeying through this fifty-day celebration of Easter, we may have noticed one theme that re-emerges week after week. That theme is Jesus’ revelation of Who His Father is.

That revelation was made clear from the cross, where obedience to the Father’s will caused His very Son, Jesus, to give Himself up to death to save us.

From the empty tomb we learned that the resurrected Lord appearing in glorified body had opened the gates of heaven to us. We will be like Him in that same glory for all of eternity.

Last Sunday we heard Jesus tell us that the Father, upon His throne, holds us in His hands. The Father declares that we are His and no one can take us away from Him.

Today, Jesus speaks of the Father’s powerful love. Love is what motivates God, love is His character. God is the perfection of love.

The perfection of love calls us to love, calls us to move our love from imperfect to perfect.

God’s perfect love is now in the Church by Jesus’ very command: “I give you a new commandment: love one another.

Jesus speaks of glory: “Now is the Son of Man glorified, and God is glorified in him.”  What we might understand of glory is far removed from God’s self-understanding of what glory entails. Glory is simply perfect love.

Glory is not crowns or treasures or power in the earthly banal sense, but rather a treasury of love that we can draw from. As we draw from it, we have cause to share, grow, and perfect love (by God’s grace) in ourselves and in our interactions with others.

St. John in Revelation shares his vision of the new heaven and the new earth. That reality is very much dependent on our cooperation with God and our work in building His Kingdom.

We will not get it done through earthly power nor riches or special wisdom. That work is completely dependent on how well we love.

This week’s memory verse: His left hand is under my head, and his right hand embraces me! — Song of Songs 2:6

  • 5/11 – John 3:16
  • 5/12 – John 3:17
  • 5/13 – Hebrews 11:1
  • 5/14 – Genesis 1:27
  • 5/15 – Micah 6:8
  • 5/16 – 2 Corinthians 4:17
  • 5/17 – Psalm 147:3

Pray the Week: Father, Through Jesus, Your Son, You showed us the depth of Your love. You hold us as the apple of Your eye, in the palm of Your hand. Help me to love as You love. Amen.

“My Father, who has given them to Me, is greater than all, and no one can take them out of the Father’s hand.”

Christ is risen! Alleluia!
He is risen indeed! Alleluia!

The eternal creating God, the just God holds us like this.

Jesus calls out a very key point we sometimes fail to grasp. We may miss it because of images like that of Jesus cradling the lamb. In calling Himself the Good Shepherd, it is natural to focus only on the image of Jesus as Shepherd. Yet, what Jesus calls us to today is focus on His Father in heaven holding us. 

The Father, upon His throne, holds us in His hands. The Father declares that we are His and no one can take us away from Him. 

We could liken this image to that of a father or mother holding their infant in their arms as they rock away in a chair. We, through our experiences, have all seen that image of perfect love and care, of defense and protection. Love when poured out before our eyes, is naturally understood.

Today we are called to see our Heavenly Father doing that for us. His magnificent, overwhelming, and unconditional love is poured out on us as He holds us. 

Some smarty-pants people when talking about our faith, and they are usually ‘insiders,’ make ridiculous statements like love is more important than doctrine. That is because their definition of doctrine is corrupted. In this 1700th year of the Nicaean Creed which we will profess in a few moments we declare a doctrine the tells us who God is.

And this is Who He is: A Father sending His beloved Son into the world and to the Cross for us; A Father with love so great that He spent it all to bring us into His arms.

If we live what we believe we live love. If we are one with the Father and Son in the Spirit, we bear the image of our loving God.

Yesterday, we experienced the ordination of a new shepherd in the model of Jesus. Fr. Sean. Toward the end of the Holy Mass, after pledging his obedience, the Prime Bishop leaned over and gently kissed him on top of his head. The shepherd’s love in the model of the Father exemplified. I cried because God opened my eyes to see that He loves us like that.