Christmas Message from the Central Diocese United Women’s Societies for the Adoration of the Most Blessed Sacrament

Dear Sisters,

With the Advent season upon us, we prepare in great anticipation for the celebration of our Lord and Savior’s birth. The Central Diocesan Board of the United Women’s Societies for the Adoration of the Most Blessed Sacrament extends its greetings to you, your families, and parish for a joyous season of peace and happiness.

As is tradition, we share with you the opłatek wafer in the spirit of friendship and caring. Please convey our best wishes to your pastor, your entire parish family and all of our society members including those who may be ill or unable to leave their homes at this time.

We all pray this Christmas season will bring peace and harmony throughout the world and ask our Lord to guide us in helping to spread that peace to our parishes and communities. May you all continue to do God’s work happily and in good health throughout 2013!

Have a wonderful Holiday Season!
May God Bless You Always,

Kathy Cortazar
President, Central Diocese ANS

A Christmas prayer and poem for you

For unto us a child is born, unto us a Son is given. —Isaiah 9:5

Lord Jesus, as we gaze upon You, sleeping peacefully in the manger, we feel a deep peace radiate from You. A holy calm fills our hearts. You have kept Your promise, You are here, with us now.

Lord Jesus, you were not afraid to come to us; help us to be not afraid in coming to You. Give us Your deep inner peace that we might impart joy, hope, and courage to all we encounter. Open our hearts to see You more clearly, receive You more deeply, and follow You more willingly. Increase our capacity to give and receive Your love. May this Christmas Day and Season warm our hearts all year.

Untitled by Cyprian Kamil Norwid

Jest w moim kraju zwyczaj,

że w dzień wigilijny,

przy wejściu pierwszej gwiazdy

wieczornej na niebie,

ludzie gniazda wspólnego

łamią chleb biblijny,

najtkliwsze przekazując uczucia

w tym chlebie.

It is the custom in my country,

that on Christmas Eve,

at the first star’s appearance

in the eveing sky,

people as one

break biblical bread,

and with great love share all they feel

in this bread.

Christmas Reflection

17702

Beloved:
The grace of God has appeared, saving all

Here we stand, at the manger, at the answer.

We have been inundated by the negatives of the world, particularly over the last several weeks, even in the last 24 hours, but here we stand, before the answer.

In this decrepit, shoddy stable, the answer came to us. The answer came with a one way ticket. The answer, this little baby, came with a one way ticket and brought a new dawn.

The one way ticket is for God intervening, providing us with the way from darkness and sin to light and life. He came to save – Jesus – the name that means God saves. God has come to save His people that are you and me, all of us.

The one way ticket is for God who promised He would come to save, not just temporarily, or for a short time, but forever. He came to stay with us, and in us, as the answer.

This saving work, this answer continues among us. He is here, in this small parish, on a small street. He is in our big and welcoming hearts – the heart of Jesus which we reflect. He is in our community. He is in the many blessings we have received, and the struggles and work we face together. He is in the beauty of our children and the wisdom of our elders. The answer is in Him and His promises – that are for us – here and now.

The answer is among us. God is among us, with us, here to stay. Thank you Lord Jesus, thank you for this holy night. Amen.

Christmas Wishes

Dear Parishioners and Friends,

If you happened to see our Christmas advertisement in the Schenectady Gazette you would note the sentiment expressed there: May His dawning break down all barriers and bring us peace.

Christmas is a recollection, a memory of what happened over 2,000 years ago, and a new dawning of that moment. In that moment 2,000 years ago we saw the incredible love our God holds for us. He withheld nothing from us, and gave Himself for our benefit. This Christmas we face the stable, and the need to reconnect, to re-realize the incredible power of God’s love. We cry out for that new dawn, and behold; it is within our grasp. Jesus didn’t come and go in the span of 33 years, from Christmas to the Ascension, but remains with us, steadfast by our side.

This Christmas we face a day that offers the new and perfect, the peaceful. We resolve to be our better selves with the help of His grace. His new dawning calls us to become the best of what Christians can be. Our Christian life, our baptismal call, is not to foster dissension or separation, but to be bearers of His new dawn each and every day. Our relationship to our Holy Church is not about religious affiliation, but about life in a community that helps us to be the new dawn of Christ every day, the light that will bring peace between people, that will break all barriers.

We have had an incredibly beautiful and blessed year in our little parish. Friends new and old have gathered to be the new dawn for each other, our neighborhood, and our wider community. In this work we continue to break down barriers and bring peace. We are that small church on a small street with a big and welcoming heart. The new dawn continues to this day, here, among us.

I wish and pray that this Christmas brings you all the joys of His new dawning. On behalf of the Parish Committee and myself, I wish you the most blessed Christmas season and look forward to seeing you as we join together to face the new dawning of Jesus into our lives and our community.

Rev. Deacon James A. Konicki

Bible Study for the Fourth Week of Advent and the First Week of Christmas

  • 12/23 – Exodus 15:23-25 – Lord, when I was most thirsty You came to save me. Thank you.
  • 12/24 – Philippians 4:19 – Lord, You promised me Your help whenever I call. Lord, make me strong in faith by Your grace.
  • 12/25 – Job 42:2 – Lord Jesus, You came to fulfill Your Father’s promise and to save me from my sins. I praise You for Your great mercy, and for offering Yourself up for me.
  • 12/26 – Jeremiah 32:17 – Father, through Your Word, Your Son, You created all things. Thank you for creating me and granting me the gifts I need to fulfill Your will.
  • 12/27 – Isaiah 55:11 – Father, Your Eternal Word came to save me. Grant that I may continue to study Your word and will for me.
  • 12/28 – Luke 1:36-37 – Father, Your ongoing miracles exist all around me. Grant me the grace to recognize Your great works and wonderful gifts. Help me to be thankful for them.
  • 12/29 – Luke 18:27 – Lord, help me to look to You first in difficult times, placing my reliance on You Who can accomplish all things.

Pray the week: Lord Jesus, to us it seems impossible that in Your power You chose to love us and come to us. Thank you.

The Eighth Advent O Antiphon: Why marvel ye at me?

The O Antiphons are said before the Magnificat at Vespers in the last seven days of Advent. An additional antiphon dedicated to the Blessed Virgin was added in some English Churches and by certain religious orders during medieval times. The original seven antiphons are moved back by one day so this antiphon could be prayed on December 23rd.

O Virgin of virgins,
how shall this be?
For neither before was any like thee,
nor shall there be after.
Daughters of Jerusalem,
why marvel ye at me?
That which ye behold is a divine mystery.

Mary drags us to her Son, Jesus. Yet we resist her.

She points to Him. She disappears into the background for Him. She gives up the ‘normal’ life she could have had, for Him. She suffers for Him. She follows Him and serves Him — not as the glorified maiden, but as a maidservant.

I am the handmaid of the Lord.

Her action, work, love, and dedication are theologized to such an extent that we miss her humanity. Her simple humanity submitted itself fully to the Lord. Trusting, not knowing. Hearing, not debating. Serving, not bemoaning honorifics.

Would that we take her at her word: Why marvel ye at me? Would that we follow her example all the more closely. Would that we allow ourselves to be carried away, subsumed fully by the mystery of the Incarnation. Would that we say with her,

Be it done unto me according to Thy word.

Reflection for the Fourth Sunday of Advent

17707

Because He said it…
believe it!

“Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

The Annunciation – that moment where the angel Gabriel told Mary that God had chosen her. The dialog goes on and we hear Mary say yes to God. She says yes to the impossible.

Months before that Zechari’ah was serving in the temple when the Gabriel appeared to him and told him that his elderly wife Elizabeth would have a baby. Zechari’ah didn’t believe that the impossible could happen, even with an angel telling him (a seemingly impossible event in and of itself). Because of this disbelief Zechari’ah was left without speech.

Today, we hear of the confluence of these events. Mary travels to see Elizabeth, to serve her in her pregnancy. As Mary arrives, and sounds her greeting, the seemingly impossible happens. John, still in his mother’s womb leaps for joy. John leapt for joy not just because of the sound of Mary’s voice. He leapt because of the presence of God in her womb. How could this be possible?

Throughout salvation history the impossible has happened. A small tribal people became God’s people. They were saved in miraculous ways. In the fullness of time God came to us through them, and offered Himself for our redemption and salvation. He died and rose from the dead, and from there His word spread throughout the world at the hands of fishermen, tent makers, tax collectors, and others. That word went out and was accepted by new groups of people and nations who all became God’s chosen people.

Consider too that the time of the impossible has not ended. The saints and martyrs – and all who hold and profess our common Christian faith have accomplished the impossible. In the history of our Holy Church, a small group of people worked together, and democratically, to organize a new society of faith, a new Church to carry out the seemingly impossible. Now its work is spreading around the globe.

As with Mary’s example, we must be prepared to believe that there are no barriers in God. With Him, nothing is impossible and conversely, the impossible is nothing to us. God’s grace is powerful and can accomplish everything. We must take up and accept that grace, agreeing to be His allies and His workers in carrying out the impossible.

Walter Cronkite used to say: “And that’s the way it is.” Let us be joyous as Elizabeth and the pre-born John were, that God continues to speak to us, to call us, to accomplish the impossible through us. That is the way it is with God. Because He says it, believe it! We are blessed who believe.

The Seventh Advent O Antiphon: Come to save us, Lord our God

The O Antiphons are said before the Magnificat at Vespers in the last seven days of Advent. Each antiphon is a name of Christ, one of his attributes mentioned in Scripture.

O Emmanuelu,
nasz Królu i Prawodawco,
oczekiwany zbawicielu narodów,
przyjdź, aby nas wybawić
nasz Panie i Boże

O Emmanuel,
our King and Lawgiver,
the one awaited by the gentiles,
and their Savior:
come to save us,
Lord our God.

Come thou long expected Jesus! Come, O come, Emmanuel — God with us.

You are with us indeed, ever present on the altar and in the tabernacle. You are present in our coming together and in our work. You are present in our solitude and in our pain.

Lord, you are with us. Not just as a man, or as a spirit, but as the God-man. You are the perfection to which we are drawn. Yours is the kingdom which is now, but not yet. We are part of it, still striving toward it, and fully acknowledging that which is unfulfilled. Our thirst remains.

The vision of You is what we long for, not in the accidents of bread, but You in all Your reality and power, face to face. You, as Moses saw You. You, who swept across the waters and breathed life into the nostrils of the first man. You, for Whom we are sorely unprepared.

Lord, our God, Emmanuel, we cannot quench our thirst. We know we can only be complete in You, in Your totality and your reality. Come to save us. Come Lord Jesus come!

The Sixth Advent O Antiphon: Come and save mankind

The O Antiphons are said before the Magnificat at Vespers in the last seven days of Advent. Each antiphon is a name of Christ, one of his attributes mentioned in Scripture.

O Królu narodów
przez nie upragniony,
kamieniu węgielny Kościoła,
przyjdź zbaw człowieka,
którego utworzyłeś z prochu ziemi.

O King of the Nations,
and the one they desired,
keystone,
who makes both peoples one,
come and save mankind,
whom you shaped from the mud.

You have fashioned and created us, formed us in the womb. You are our beginning and our ending, yet we reject You.

You are the keystone, the cornerstone, the stone the builders rejected. Because of that rejection You have made us co-heirs, adopted sons and daughters, yet for all this generosity we know You not.

You come to us weak and vulnerable, God in the flesh, we nailed You to a tree. You come again and again, in word and in food, word that flies by our ears and food we eat without an afterthought.

Come and save us indeed, save us from ourselves. Save us from the pull of the world which longs to return us to the mud.

You have fashioned and created us, formed us in the womb. You are our beginning and our ending, You know us best, and that is why You come, over and over, to save us.