Endless, joy filled,

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector.”

This is one of those parables I refer to as the beautiful parables. They are a direct offer of hope. Today, and over the next two weeks Jesus offers His faithful special hope.

Hope is a verb; it is, as my high school teachers would say, an action word. It is something we engage in and do particularly as Christians. Hope is more than just desiring, longing, dreaming, or being optimistic. Hope is a confidence that what has been promised will in fact occur. It will happen. There is no might, or may, or maybe. As scripture tells us, it is yes and Amen. Jesus reminds us to let our confidence be known by our yes and no – really believing what we say is true because we are backed up by God Himself. In the Letter to the Hebrews we read: Now faith is the assurance of things hoped for, the conviction of things not seen. Assurance and conviction is that inward and outward steadfastness in what we know to be true.

Dr. David W. Orr, Professor of Environmental Studies and Politics writes that “Hope is a verb with its shirtsleeves rolled up.”

The plain opposite of hope is despair. More than despair alone, it is the false illusion and confidence in things that cannot be backed up.

Do we trust in government? There is surely no promise there. Maybe there are some ideals (originally founded upon scripture), but still no guarantee. Do we trust in our good works alone? So many are deceived in thinking that good works are enough – that they will somehow be remembered and acclaimed beyond the memory of the next couple of generations. They are deceived for they sill be forgotten. None of these things are backed up by an everlasting promise.

Christian history is filled with the witness and words of those who had to face apparent hopelessness. They were confronted by war, poverty, personal failure and dreams unfulfilled, sickness, and death. We sit here in God’s presence and wonder whether we can hope, whether we dare hope and have confidence. Jesus answer to us is: Yes!

Christians who get this know that when they are down they will be raised up. They know that when they sin they will be forgiven. They know that nothing here and now is more powerful than what God has promised us. They simply know it – not so that they become arrogant but so that the hope they have might be spread through their joy. The tax collector found that joy.

Endless, joy filled hope is what God has given us in Jesus. It is for those who see in these beautiful parables the truth of His promises.

What will the Lord

The Lord said, “Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”

The Lord asks His followers a very tough question today. It is the essential question we are faced with every moment – how strong, how reliable is our faith?

Moses is literally held up as an example. He placed his faith in the Lord’s protection. It is not Joshua and the men who would do battle with Amalek, but the Lord. As long as Moses kept his hands raised up, Israel had the better of the fight, but when he let his hands rest, Amalek had the better of the fight. In a very real way, as long as Moses held up his faith the battle and the war were won. When his faith weakened, the battle was being lost.

We can use the analogy of war and battle to the challenges we are faced with and we have one in front of us right now.

Over the past two months there have been two petty thefts in our parish. The money in the cash box in the parish kitchen was stolen twice.

Where did our minds just go? Some certainly wondered who might have done this. Some may wonder how much was taken. After we swim around in those questions we begin to think of what we should do. Call the police? Set up a camera? Be suspicious of strangers? It goes on and gets worse from there.

Jesus said: “But when the Son of Man comes, will he find faith on earth?” So there we are.

How many times did Jesus discuss the need for forgiveness? Jesus answered,”I tell you, not seven times, but seventy-seven times. The need to forego judgment: For with the same judgment you pronounce, you will be judged. How often has God asked us for complete trust and faith? Can we sing with David: When I am afraid, I put my trust in you. In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me?

When we are confronted by the challenge, when those who would hurt us act, when all seems lost will we place our trust and faith in the ways of the world or the ways of God? Jesus even laid out a formula for how we are to confront someone who would do wrong to the family as recorded in Matthew 18. Beginning at verse 15 we read: “If your brother or sister sins, go and point out their fault, just between the two of you…” Jesus is looking for real faith in us. It is His ultimate test.

Our heritage, our way of life is to live faith driven, to trust in God’s promise and follow His way. We are to pray first, set aside questions, and know – really know – that God will defend us, will break all chains when He finds faith in us.

Growing, learning,
blazing forth.

I remind you, to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of hardship for the gospel with the strength that comes from God.

St. Paul wrote these words to his beloved co-worker, Timothy, who helped Paul by co-authoring and/or delivering six of Paul’s letters. He was addressed directly in two others. Timothy was originally from Lystra in Lycaonia, the son of a Greek father and a Christian mother. Paul commended Timothy’s sincere faith and mentions that the same faith was previously alive in Timothy’s grandmother Lois and mother Eunice. This is a great testimony to the power of family and its example in the Christian life. Timothy joined Paul around 49 AD and worked with him throughout his life. Timothy was with Paul and Silvanus when they first established Christian communities in Philippi, Thessalonica, and Corinth. After training Timothy, and seeing his faith, gifts, and his family’s example, he ordained him as chief pastor and bishop of his community.

As with Timothy, God has placed a gift in each of us. But, like coals burning under the ashes, sometimes God’s gift remains hidden. The challenge is to reveal and awaken it. How to do it?

Jesus spoke of mustard seeds several times. This small seed, this life filled ember, needs to be nurtured and grown. Jesus asks us to have at least faith like that seed. In prayer we help that faith to grow, to become a large bush in which the world can find refuge. We turn it from a smoldering ember to a blazing fire. That fire causes us to do more than the minimum God asks, it helps us in becoming God’s saint heroes.

By praying and in worship we begin to discern the gift God has placed in us. We awaken it and help it to grow into something that is so much more. This is our contribution to the process.

Others also contribute by awakening the gift of God in us. When we look at ourselves, it can happen that we only see what we lack. That leads to discouragement. When someone looks at us with trust, it can transform us. That is how Timothy discovered his gifts – through his grandmother and mom who had planted the seed and encouraged him, and through Paul who trusted him. This is how his mustard seed of faith grew into a blazing fire of witness.

God is the One who awakens His gift in us. God believes in us and trusts us for what we are. God himself has given us “a spirit of strength, love and self-control” He has given us the inner strength to dare to give our life for others, to grow our small seeds and to blaze forth; to encourage all we meet so their flame of faith may grow.

Shall we remain

Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table.”

Our Old Testament reading lays it all out there. Amos is drawing a very clear picture of Israel’s complacency, laziness, arrogance, and blindness. They were too busy enjoying themselves, believing they had it all – and they failed to see the collapse that was all around them. Jesus picks up this theme in the Parable of the Rich Man and Lazarus.

Jesus points to the ways we can be complacent, lazy, arrogant, and blind. In illustrating the way one man failed to see what was right in front of him, Jesus reminds us that we can miss what is right in front of us. Even nature, in the form of dogs, recognizes what man could not see. This is a warning – in each age we must be awake.

We have been truly blessed here in Schenectady. Our members are faithful and generous. Everyone works together to raise up the Name of Jesus. The Gospel is proclaimed and we live it. We have a very high PNU membership rate. Yet we must redouble our efforts. Awake and aware, we must lead people to Christ and his Church.

The organizers of our Church, men and women, clergy and lay, came together because their eyes were open. They didn’t just sit in their pews blindly coughing up pennies and nickels while being accused of every evil and threatened with hell. They saw the hatred of evil pastors. They saw the power of greed and the exercise of iron-fisted rule. They saw hypocrisy. They didn’t ignore it and took action – organizing a pristine Church on the model of the early Church. Eleven years later and still on alert, they saw persecution and injustice. They took action – founding Spójnia. In this day and age we must remain diligent and awake doing what is needed.

Our world and our country are faced with tremendous challenges. Yet too many eyes and ears are closed as they were in Israel. We stretch comfortably on couches, eat rich food, listen to improvisations, drink wine in excess, and anoint ourselves with the best perfumes and lotions. As people of faith we must wake the world to God’s justice and truth.

Tragically, our Church is facing dire times. National Church dues amount to $2.15 a week, yet thousands have decided the Church is not worth it. Heaven forbid they go up to $3 a week! The PNU cannot get people to join together. As Amos warned Israel: the road ahead will be captivity and disgrace. Will that be our fate? We have much to do. Eyes open and resolute it is time to rise again. Let us lead the way to salvation.

He raises up the lowly from the dust; from the dunghill he lifts up the poor to seat them with princes, with the princes of his own people.

Why do we do certain things in life? We go to school to get an education. We go to work to make money. We go to the gym to improve our health. We go to the mall to shop for clothes and the grocery store to buy food. We go to parks, games, and the theater for fun.

But church? Why come here? Why get up early on one of our few off-days? Why go through the hassle of dressing up and the getting ready? Why go to the trouble of finding a parking space nearby? Why go to church?

If we’ve ever found ourselves wondering about that little question, we’re not alone. Surveys tell us that as many as 79% of Americans identify themselves as Christians, yet only 20% of Americans attend church regularly. I guess some people look at going to church as a bother—an unnecessary burden to be avoided or only a place for baptisms and funerals. Others see it as sort of like punching a spiritual clock or earning brownie points with their Maker.

But to someone who understands church and what it’s really all about, going to church can be the most spiritually fulfilling, inspiring thing we do all week. It lifts us up higher if we are high and helps us stand if we are down.

The Book of Acts tells the story of how the church got started. Fifty days after Jesus rose from the dead, he sent the Holy Spirit to empower his disciples. They went out and began preaching Jesus—the only way who gave us the Good News. Millions listened, thousands believed. Then at the end of Acts 2, we find a short snapshot of what life was like in the early church: All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals, and to prayer… And all the believers met together in one place and shared everything they had… And each day the Lord added to their fellowship those who were being saved. I would love to be in a church like this! Wouldn’t you?

Churches are springing up. There is a longing. In every place, in small broken down and big fancy buildings people are being lifted up. God is on the move for those who say yes to Jesus – who invest the time to believe the promises of the All Powerful God. Church is the community of God – where we are pulled up higher, where we will do justice, experience victory, and find true peace. Church isn’t a destination; it’s something we become. When we understand what it means to be the Church, we discover our life’s true purpose—to be a member of His family, magnify His glory, mature in His image, be a minister of His mercy, and to be a missionary of His grace. Be lifted up, lift up all. Now is the time.


I, Paul, an old man, and now also a prisoner for Christ Jesus, urge you on behalf of my child Onesimus, whose father I have become in my imprisonment; I am sending him, that is, my own heart, back to you. Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother.

Today we encounter Paul’s shortest letter. It is a letter to his friend and co-worker Philemon and his family. This letter is only one chapter containing twenty-five short verses.

Generally any letter from Paul deals with a crisis at hand. In this case the crisis is neither doctrinal nor a confused morality. Philemon and the fellow Christians that meet at his house seem to have their faith on straight. This letter is about one man and his relationship to another. Philemon’s slave Onesimus had run away, perhaps guilty of theft in the process. Onesimus ran off and found Paul in Rome. They had likely met during Paul’s stay with Philemon. Paul brought Onesimus to knowledge of and faith in Jesus. Onesimus spent time helping and serving Paul during his imprisonment in Rome. Now Paul was sending Onesimus back as a changed man.

Paul knew that in sending Onesimus back, Philmon would have to confront the reality of his faith. Paul’s lesson here, his teaching of the Gospel, is focused on getting relationships straight. For Paul, the essential fruit of the Gospel is transformed relationships. Who was Onesimus now – and how was Philemon supposed to relate to him?

Philemon and Onesimus were both to learn that being a Christian means being transformed and being part of a new relationship between oneself, God, the rest of humanity, and the world.

Faith in Jesus is to bring change to our lives. It is not just an interior thing, but also an exterior one. They way we relate and interact with others is to demonstrate our faith – faith truly lived. This changed relationship often stands at odds with the surrounding secular order. Philemon could easily and rightly have Onesimus killed in dozens of horrible ways for even the slightest of offenses, much less running away. Thus the social conflict that emerges from being Christian in an anti-God world. Paul focuses on this interpersonal conflict and the way we must revise and reform our relationships. How will our relationships be changed despite the world’s rules? How will Philemon react? Will Christ or the world rule our relationships?

Paul reminds Philemon of his encounter with the Jesus. So we must be reminded. The strength of our life in Jesus is tested in relationship. In daily crises let Jesus change our lives and our way of relationship.

Who is at the head
of the line?

“And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last.”

The people of Israel believed themselves to be at the head of the line As long as a Jewish person kept the whole Law they were assured entry into the world to come. Others could only enter the world to come if they observed the seven laws that God gave to Noah – the Noahide commandments. However, Christians are excluded as idolaters because we accept the fact that Jesus is God. We cannot be in line for heaven.

Isaiah tells Israel something very important, in fact something shocking – the gentiles will be brought into the glory of God. In fact, some of these unclean people who do not even observe the Noahide commandments will be made priests of God. They will be in line too. Jesus fulfills Isaiah in telling those who thought they were in line that they may well have no place unless they enter through the narrow gate. God’s salvation in Jesus has destroyed preconceived notions. Something much greater is required for salvation.

No one will get into the line for heaven unless they strive to do so. Entering the narrow gate requires strength and a resolute attitude. I will live as Jesus lived. I will follow Him alone. What matters is where we are in our living. Jesus advises us to set aside preconceived notions as to who is righteous and saved. We need to see differently and to take up the challenge of living the life God has designed.

We tend to still live with preconceived notions. Some of our notions have few consequences while others impact our eternal well-being. Some may think that they can earn their way to heaven (by keeping the old Law or by checking things off a holy to-do list). Some think there is no hell or eternal punishment and everyone is going to heaven (common sense – why bother believing in Jesus, belonging to His family, or coming to church if it doesn’t matter). It isn’t that easy. There are consequences for unbelief and for refusing Christ. There is a negative result for walking past the narrow gate.

Jesus broke down every preconceived notion of God and showed us the reality of His loving Father. He challenges us to leave behind self-assuredness. He asks us to take the road that leads to the line. To get there means to live as Jesus did, not as we wish and to take Jesus very seriously. We are to be deeply concerned – not about who is in line but whether we are assuming or striving through the harder gate.

Run, compete, and
do not quit.

Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.

One thing you learn in Olympic competitions is that you never look back or across at you opponent during a race. You don’t do it on the track or in the pool. Doing so slows you down, it takes those few milliseconds off your timing and you end up losing.

In the world of sports, particularly like Olympic wrestling, if you are in great pain or can’t take it any more you can tap out. When someone taps out, they are surrendering to their opponent. They are throwing in the towel, they are giving up, and they are quitting the fight. They are saying you win, its over, I’m done, it’s finished.

These competitions are nothing compared to the battle Jesus waged on a daily basis. The writer of Hebrews tells us that if we are struggling and thinking about throwing in the towel, look at Jesus as the greatest example of someone who didn’t quit when the battle was hot, and his foes multiplied.

When we are faced with struggles we need to realize that throughout Scripture we see examples of people who tapped out. Adam and Eve had only one chance at tapping out to temptation – and they took that road. Noah did it with alcohol. Abraham did it out of fear. David did it when he gave into lust. Judas decided money was more important than God. Peter thought denial was the better choice. The crowd found Jesus’ word too hard and quit.

All though history and in our lives we tap out. The record of humanity is a horrible record of failure and tapping out.

But that isn’t the only the thing the Bible, or history, or our lives tell us. From Adam and Eve forward, right alongside every tap out and failure, God gave us His promise: Help is on the way. That promise of help was fulfilled in Jesus. Know that even before trouble comes, help is already worked out.

The thing about Jesus is His humanity. We can really be like Him. We can live as He lived. Look at all He faced and He didn’t tap out. The writer of Hebrews tells us He didn’t tap out even in taking up His cross.

Those who believe in Jesus, who follow Him – His saints too – the great cloud of witnesses figured that out. They too, once they found Him, refused to tap out. It is because of the joy we have – the great promise – that we must run without looking back and wrestle without tapping out.

Prepare, expect and
live it out.

And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, the master will put the servant in charge of all his property. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant’s master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful.”

In an Ameritrades commercial a lazy husband is on the coach as his wife tells him to do one thing that day – establish an online investment account. He says, “Sure.” Then goes back to watching television. Finally he falls asleep only to wake up as his wife is pulling into the driveway. He jumps to his feet, rushes to the computer and opens an account in seconds. He jumps back on the coach as his wife walks in and asks: ‘Did you set up the account?’ His reply, ‘Of Course.’

It may be possible to wait till the last possible moment to establish an Ameritrades account, but there are some things that are far too important to take a chance on. It is like our athletes in Rio. To be ready to compete they had to train – years of training and lesser competitions just for this moment. They took no chances. So too for our relationship to God, we cannot wait and just take a chance on being ready. We must prepare ourselves and be ready for the moment – whether it be His calling us home or His glorious return. Would the loss of heaven be worth the risk of ignoring preparation?

Jesus spoke often of his return. There are over 260 chapters in the New Testament, and Christ return is mentioned at least 318 times.

In today’s gospel we find the first extended teaching on the Second Coming of Jesus and here He warns us to be ready. To prepare! Today we hear about three distinct characteristics of a “good waiter.” For us, waiting must not be a static state but a time of preparation, expectation, and faithfulness.

The first characteristic of a “good waiter” is preparation. As our athletes prepare not just their bodies but their equipment as well, we are reminded to “be dressed and ready.” Jesus’ servants are those who do not give in to the fatigue or frustration of waiting. Rather we are to keep ourselves joyfully ready no matter how long it takes.

The second characteristic of a “good waiter” is expectancy. No matter the time, Jesus’ servants have not given up on His return; have not said that it is so long that He’ll never come. The time of the Lord’s return is not our major concern. What is important is that we remain alert, expectant, and that we do not grow lazy in living our witness.

The third characteristic of a “good waiter” is faithfulness. The faithful one who stood ready is rewarded. The one who is not faithful is fearfully punished – that is Jesus promise. Too often we lose sight of that, as if heaven is a given no matter what. As with our athletes, the unprepared, the unfaithful, the one that doesn’t walk the walk will be really disappointed. Today is the day of salvation. It is the day for us to start living by preparing (prayer, worship, Scripture), expecting, and faithfully walking with Jesus.

What’s important
to us?

Brothers and sisters: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.

Paul is advising the Colossians to be single-minded and to concentrate on the great gift they had received; something we all need to hear. We belong to Jesus. He is our treasure. He is greater than anything we could possibly acquire. We belong to heaven and Jesus deserves our total attention. Yet we get so distracted. That is what happened to the man who came to Jesus. The man wanted Jesus to resolve a family dispute over inheritance.

The man was not asking for advice. He wanted Jesus to stand on his side and “tell my brother to divide the inheritance with me.” He wanted Jesus to get the money for him, but Jesus saw the true problem in his heart – it was his focus. The man made money his priority even though he was standing in the presence of God. He could have asked any question, he could have asked for anything – healing, life, understanding, and a heart for God.

Jesus uses the opportunity to teach about priorities and the danger of misplaced priorities; of losing focus.

Look at Jesus’ story of distraction. The farmer is a happy man – a rich man – with a great harvest. He likely felt blessed by God. He so enjoyed being successful and rich. Suddenly he is looking forward to more – “And I’ll say to myself, ‘You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.’”

In his happiness he lost focus. He allowed the good he received to consume him. The blessings now became the priority and he forgot the source of the blessing. Bigger barns and enjoying blessings were his “soul” goal.

For the farmer everything was fine and good until he is confronted by the reality of God’s dominion and his misplaced priorities. God takes account of our priorities and focus. “God said to him, ’You fool! This very night your life will be demanded from you.’”

God reset the farmer’s perspective. In his misdirected focus the farmer only made plans for this life but not for what is to come. God was in his life but he ignored Him.

These moments, this scripture, is an opportunity for us. We can rejoice in the blessings we have but must keep our eye on their source. Jesus wants us to see things in the right perspective. He gives us eternal riches that must always be accounted for and tended to first. God wants us to enjoy life with Him as our most important priority.