- First reading: Isaiah 43:18-19,21-22,24-25
- Psalm: 41:2-3,4-5,13-14
- Epistle: 2 Corinthians 1:18-22
- Gospel: Mark 2:1-12
When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”
We are in the second week of this short two-and-a-half-week season dedicated to preparation for our Lenten journey. It is a season of ‘cleaning out the old’ to make room for the new thing God has waiting for us.
Last Sunday we recognized our likeness to the leper in the Gospel. We acknowledged the fact that we must throw away the old idols within us and clean ourselves of the rebellion against God that is in us. We must ask Jesus to cleanse us of our ẓaraʿat, and trust that He will cleanse us.
Jesus pointedly brings that message home to us today. We must trust that He can and will cleanse us.
The story of the paralyzed man and his friends is dramatic. A crowded street and entryway to a home. People pressing in on all sides, the man and his friends unable to get to Jesus. They get up to the roof and tear it open to lower their friend to Jesus. It is miracle time. Jesus is going to cleanse him of his paralyzing condition.
Jesus had been sitting there speaking the word to them. He was proclaiming the gospel message, repent and believe, the kingdom of heaven is at hand. I have come to free you from your handicaps, from your blindness and captivity. He was alluding to the words of Isaiah: The past is forgotten; a new way is being made. No matter how obstinate you have been, no matter how sinful, for My own sake I wipe out your offenses, and remember not your sins. I have come to cleanse you at a whole different level – completely.
Some in the room were listening, others not. Along (or down) comes the paralyzed man. The room goes silent. What will happen next. Will he walk? Will Jesus fail?
Jesus looks up and says: “Son, your sins are forgiven.” I am hereby cleansing you of every sin, every failing, every fault.
The Scribes (read lawyers) were shocked. Jesus cannot cleanse that way. That is blasphemy. So, Jesus confronts them. He asks them what is harder, the cleansing of forgiveness or of healing.
Jesus shows that His cleaning is God’s cleaning and that His cleaning is at a different level – it is so deep it is complete.
St. Paul got our doubt about the completeness of Jesus’ cleansing. How could God free me, heal me, cleanse me. That is why Paul told us that Jesus is YES and AMEN. In Greek “yes” means “sure” and “amen” means “firm.” All of God’s promises are sure and firm. They are unchanging, unwavering, and unmovable. He will do what He says. He will provide us complete cleansing. Jesus has forgiveness and healing waiting for us. Yes, we can trust in Him.