How much? Too much!

He said, ‘This is what I shall do: I shall tear down my barns and build larger ones.

I am so thankful that we have joined together in worship this Sunday.

St. Basil the Great wrote a homily of about thirty pages in seven sections on today’s gospel. St. Basil took the time and the effort because the issue of social justice and equitable distribution was not just important to him, but was much more so, important to God.

Basil famously wrote: Now, someone who takes a man who is clothed and renders him naked would be termed a robber; but when someone fails to clothe the naked, while he is able to do this, is such a man deserving of any other appellation? The bread which you hold back belongs to the hungry; the coat, which you guard in your locked storage-chests, belongs to the naked; the footwear mouldering in your closet belongs to those without shoes. The silver that you keep hidden in a safe place belongs to the one in need. Thus, however many are those whom you could have provided for, so many are those whom you wrong.

Basil saw the accumulation of things as theft. If one takes and stores up more than what is necessary one is stealing from those in need. 

Basil also saw the provision of earthly goods as a test. He recalled that Saintly Job had a lot. The question, What would happen when it was all taken? Scripture tells us that throughout his suffering and loss Job never lost faith, never rejected God. 

The harder temptation is to have much. Having much, over abundance, is a test as well. The question, What would happen if we have much and more again? The rich man in the parable is not judged until his riches and stuff become his faith. The rich man relies only on himself so his life is demanded of him.

In Basil’s diocese of Caesarea, he created the Basilidad. It was a community of prayer that saw to the needs of the sick and dying, the starving and naked. Those who worked there, ordinary people and religious, gave up that extra coat, those shoes in the closet, the bread, and the silver to do God’s work. They shared what they had equitably. Others saw it and gave generously. We have an abundantly generous family here. We are a mini-Basilidad in seeing to the needs of our community and that is why we are blessed.

Yet, we must always be careful and aware of the test. Let’s try an experiment. Let us look at our closets – do we need extra storage space (larger barns). Try to count every article of clothing we have. How many days could we go without needing to do laundry? If our conscience calls to us, let us do what we can help another with what we have in abundance.

Ultimate Faith.

As the visions during the night continued, I saw One like a Son of man coming, on the clouds of heaven; when He reached the Ancient One and was presented before Him, the one like a Son of man received dominion, glory, and kingship; all peoples, nations, and languages serve Him.

We focused for months on strengthening our faith individually and collectively. Now it is time for the test. Wait, no one said there would be a test!

The fact is that the test comes each day. It comes in ways expected and unexpected. It comes amid conflict and at times of peace. The test is this: Who is in charge of my life, who is my leader, and who do I follow?

Oh, ok, that is easy – Jesus.

We think it is that easy, or at least it seems so in our minds. We want to believe that we are all for Jesus, all-in, dedicated disciples of our Lord. Let’s ask some hard test questions.

If I asked, how many of us consider ourselves patriotic citizens of the United States, I am sure most would raise their hands. As citizens, we may be, at any time, called into service, to even place our lives on the line for our country. While we might not be all too happy about the prospect, we would go and do it; it is our duty. But what about service to the Lord, to His Holy Church, the organization He established for His disciples? Would we place our lives on the line for faith in Jesus? Would we be willing to face ridicule to declare the name of our Lord and leader? Would we give up career, home, social status, financial solvency for Jesus?

Some consider themselves politically active. They are quick to throw shade and hate on opponents and rabidly support their political masters, never realizing that they are being used to promote agendas that are against their self-interest. Imagine if they threw off the shackles of political slavery and servitude and spent all that energy on promoting Christ with love and compassion for those who do not know Him. It would change the world. But Jesus would have to be their Lord and leader.

In all these cases, and so many others where our dedications and loyalties are screwed up, we need to assess and recalibrate. Is the Jesus on trial, tortured, mocked, shamed, tried, nailed to the cross my Lord and King? Is He worth my life, my all, my work and sustained effort, possible persecution, mockery, suffering and my potential martyrdom? 

The ultimate test of faith is how much I value Jesus’ kingship in my life. Who is in charge of my life, who is my leader, and who do I follow? Jesus answered, “You say I am a king.” Let is be so in each of our lives. Let us be those who belong to the truth and listen to His voice. For that is all that matters.

Time for
doing.

Brothers and sisters: Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit. Do not despise prophetic utterances. Test everything; retain what is good. Refrain from every kind of evil.

Today’s message from scripture is one of doing (while rejoicing).

As we listen to Paul’s instructions to the Thessalonians, it sounds much like the instruction of every parent when they drop their children off somewhere. “Always be respectful. Listen closely. Pick up after yourself. Say ‘please’ and ‘thank you.’ Call me if you need anything. In fact, just call me period.” The list goes on. Most of the time those words are not even heard, because our children know them by heart. They have heard them repeatedly. But, like Paul, we have to wonder if they connect. Hearing is different from grasping and doing.

Reading Paul’s list of final exhortations, we are called to tune in attentively. Not only to listen, but to put these easy to remember admonitions into practice: REJOICE, PRAY, GIVE THANKS, DO NOT QUENCH, DO NOT DESPISE, TEST EVERYTHING, REFRAIN FROM EVIL.

Like to Letter of St. James, the First Letter to the Thessalonians is thought to be one of the earliest writings in the Christian community. Paul is laying out directions for how Christians are to live. What are we to do every day? These things: REJOICE, PRAY, GIVE THANKS, DO NOT QUENCH, DO NOT DESPISE, TEST EVERYTHING, REFRAIN FROM EVIL.

We do not really hear it in English, but in Paul’s Greek, he laid these out in poetic form, a sort of mnemonic device, with a special rhythm so they would be easily remembered. He wanted the faithful to have this in their ears, on their tongues every day, like a song you cannot get out of your head.

Rejoice always, pray without ceasing, and give thanks in all things! These imperatives are to be our individual response toward God. We are to recognize God as the source of our daily joy and we are to offer Him thanksgiving. We are to do so regardless of what is going on around us or even very close to us. We are to find joy and reason to give thanks ALWAYS.

Especially telling, the Thessalonians were facing tragedies and deaths at the time of this letter. Things that were not joyful were shaking their faith, darkening their hearts. Paul reminds them as he reminds us – If these human and earthly things, which have no power over the person faith, over people with the promise of eternal life, and who look to the immanent return of Christ can shake us, what value is our faith, our devotion, our worship? People of real faith cannot be shaken because we stand on Christ Jesus. We own His salvation.

The next set of admonitions apply to us as a faith community, as the Church. We together are to recognize God working right here, among us. Do not quench the Spirt, do not despise prophetic words, test everything and retain what is good! God is at work here, and we see it daily, weekly. We are to take full part in that and re to do it together. We are to be open to God’s voice through the work of the Holy Spirt while at the same time testing to ensure we are consistent with scripture and Holy Tradition.

We are not to be passive or complacent in this time of waiting. We are to sing Paul’s song of God-centered action – rejoicing, praying, giving thanks, discerning, and testing. We are to live this song, this poem. It is to be the rhythm of our lives – our imperative as Jesus’ people. Let’s be His!