Reflection for Low Sunday 2016

Witnessing to Jesus
without fear.

He touched me with his right hand and said, “Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld.”

John, Jesus’ beloved Apostle, is exiled on a Greek island. He’d been cut off from His community. They tried to kill him repeatedly without success. If they couldn’t kill him, at least they could send him far away and shut him up. That didn’t work either. While on this far away rock Jesus comes to John. He gives him a command. Write what you see so that your witness will be preserved. The words of your mouth and the writing you undertake in my Holy Name cannot be silenced. To reinforce this Jesus showed up in the fullness of heavenly glory.

For nearly eighty years, John had traveled the world, proclaiming the saving action of Jesus. He met the resurrected Jesus on that awesome Sunday. That gave him more than just power and the ability to speak and write. It gave him the gift of joy. No matter where he would end up, no matter where he would go, he had Jesus – and a clear path to eternal life.

Many heard him. He wrote his witness and sent letters. Because of his witness some believed. They came to Jesus by faith. Many others walked away or outright rejected the message.

The question of Jesus has perplexed generations. Encountering and believing in Jesus was even difficult for the Apostles. The whole group thought that they had seen a ghost. Thomas couldn’t see it. To this day Jesus is accepted by few and rejected by many.

Jesus showed forth His power over nature, sickness, and death itself. His resurrection attests to His Divinity, and we embrace Him. Yet many are like a judge in a court who has heard an open-and-shut case and then reaches a verdict exactly opposite from the facts. Everything about Jesus was astounding, astonishing, humanly inexplicable, marvelous, superhuman, supernatural, and Divine. Many saw it all and still refused Jesus. Is it any wonder then that “Jesus marveled at their unbelief?” How can one be exposed to such an infinite number of convincing credentials and witnesses and walk away?

Like John we have the gift of faith and the power of Jesus in us. We have witnessed amazing things. Hearts and lives are changed, peace comes, healing is made real, and death is no more. The tomb is empty! Joy is ours. Jesus has changed our lives as He changed Thomas’. Like the Apostles, the sent, we have these great gifts and a heart to share them. Never fear witnessing to Him and all these amazing things. Rejection cannot overcome the joy we have. Let us remain steadfast and take Jesus’ word to heart: “Do not be afraid.”

April 2016 Newsletter – Be Joyous in All Things

Back on the early newsletter streak (at least one day early this time).

April and we are filled with Easter joy. But what happens when life becomes challenging, when we are confronted with something really serious and maybe even dangerous? Can we find joy there? This month we reflect on the lives of martyrs – and these aren’t just people who lived in ancient times. We have a host of new martyrs all over the world. Yet they stand strong and resolute. Not fearful, not shrinking away – but joyous because nothing the world does to them or takes from them is more valuable than the joy they have in Jesus. We have that same joy. Reflect, rediscover, and be joyous!

Also in our newsletter, important news on our annual Basket Social (note the new location), CONVO 2016, Kurs, national workshops, and ways to increase reverence in your current marriage.

You may view and download a copy of our April 2016 Newsletter right here.

Reflection for the Solemnity of the Resurrection 2016

Lift high
the Cross.

They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.

Lift High the Cross was composed in 1916 by Sydney H. Nicholson. The lyrics used in the hymn were written in 1887. The scriptural theme is John 12:32 where Jesus says: “And I, when I am lifted up from the earth, will draw all people to myself.”

Regardless of the season, the cross calls us to continual reflection. It was a place of such gruesome punishment for Jesus. Yet it is also a place of glory–where death and sin were conquered forever. On this day we remember in the most particular and special way the victory of Christ over death. We rejoice in our newfound freedom and the promise of paradise reopened to us. What a profound impact this cross has had on our lives. The cross, once a symbol of horror, is now the gateway to salvation. In the baptismal rite, which we are celebrating today, we place the sign of the cross on heart and forehead of the one to be baptized. They then are called to take ownership of the cross and of its promise. Let us recognize its power in our lives.

This hymn has five verses. Let’s reflect a moment on a few of them.

Come, brethren follow where our Savior trod, Our King victorious, Christ, the Son of God. We are called to follow Jesus, to walk His way, to live as He lived in complete dedication to the Father’s will for us.

Led on their way by this triumphant sign, The hosts of God in conqu’ring ranks combine. We conquer in the cross. This isn’t conquering in worldly terms, but in eternal terms. The cross is the sign of hope and victory. We wear this sign of victory on our bodies and in our hearts as a result of our baptism.

O Lord, once lifted on the glorious tree, As thou hast promised, draw men unto thee. The cross is a draw for all people. There is no distinction or differentiation because we all are made part of His one body.

Thy kingdom come, that earth’s despair may cease, Beneath the shadow of its healing peace. The great promise of those who live in the cross is freedom, release, and perfect healing. All that separates us and hold us back is removed.

The hymn also carries a message of baptismal action and outreach. It calls us to “lift high the cross, the love of Christ proclaim” so that the whole world will hear of what Jesus has done to free us.

Schedule for Holy Week and Easter in Schenectady 2016

We pray that you will experience a Reverent Holy Week. May we approach these sacred Liturgies of the Church with great reverence and solemnness. We have a wonderful opportunity over these next days to share with our Lord and Savior Jesus Christ in the events of salvation. Take advantage of the opportunity we have and approach these beautiful Liturgies of the Church with reverence, respect, and allow them to draw us closer to Jesus and our brothers and sisters in the faith.

The schedule below notes all services for Holy Week and Easter. Please remember that Wednesday through Saturday of Holy Week are days of fasting.

  • 3/21 – Holy Monday. Holy Mass for the Sick at 6:15pm
  • 3/22 – Holy Tuesday: Clergy Conference and Holy Mass of Chrism, St. Stanislaus Bishop & Martyr Cathedral, Scranton, PA.
  • 3/24 – Maundy Thursday: Holy Mass of the Lord’s Supper, Reposition of the Blessed Sacrament, 7pm.
  • 3/25 – Good Friday: Cross Walk begins at 9am at St. Adalbert’s R.C. Church. Church Open for Private Devotion at 2pm. Lamentations at 3pm, Liturgy of the Pre-Sanctified and Opening of the Tomb at 7pm.
  • 3/26 – Holy Saturday: Holy Saturday Liturgies – Blessing of new fire, holy water, renewal of baptismal promises, blessing of food, 4pm.
  • 3/27 – Solemnity of the Resurrection: Procession and Solemn High Holy Mass at 8am with Baptism, Holy Mass at 10am. Easter Repast/ ÅšwiÄ™conka after each Holy Mass.

March 2016 Newsletter – Unexpected

Back on the early newsletter streak (thanks to the extra day this leap year).

March and Easter is here. Lent has flown by unexpectedly quickly, and we reflect on the amazingly unexpected things God has done for us. We invite you to join us for the remainder of of our Lenten events, our Seniorate Lenten retreat, and all of our Holy Week observances. There will even be an unexpected surprise Easter Sunday morning (come check it out at 8am).

Also in our newsletter, important news on our annual Basket Social (note the new location), CONVO 2016, and this Special Year Reverence Across our Holy Church.

You may view and download a copy of our March 2016 Newsletter right here.

Reflection for the 7th Sunday of Easter 2015

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Let one
stand up.

“For it is written in the Book of Psalms: ‘May another take his office.’ Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection.”

This week the Pew Research Center on Religion & Public Life released its annual survey of religious affiliation in the United States. As with any survey result the pundits began to make predictions, some in churchy circles rang the alarm bells.

The Study tells us that: “The Christian share of the U.S. population is declining, while the number of U.S. adults who do not identify with any organized religion is growing… Moreover, these changes are taking place across the religious landscape, affecting all regions of the country and many demographic groups. While the drop in Christian affiliation is particularly pronounced among young adults, it is occurring among all ages. A large majority of Americans – roughly seven-in-ten – continue to identify with the Christian faith. But, the percentage of adults who describe themselves as Christians has dropped by nearly eight percentage points in just seven years. Over the same period, the percentage of Americans who are religiously unaffiliated – describing themselves as atheist, agnostic or “nothing in particular” – has jumped more than six points.”

The pundits note the decline of Christianity and are ready to sound its death knell. Christianity is irrelevant. Churchy folks, in response, try to make themselves more relevant, looking for ways to draw in the young. Some others see this as the great winnowing, the driving out of imperfect Christians leaving behind only the perfect.

These groups are missing something very important. They attempt to define adherence and faithfulness in light of relevancy and perfection. That is something Christianity is not attempting to achieve.

Living the life Jesus has called us to live makes us quite irrelevant by the world’s standards. The world’s criteria’s are never the measure of our success. In the same way, perfection is not the yardstick by which we are to measure being a good Christian for as St. Paul told the Romans: for all have sinned, and fall short of the glory of God. If the imperfect are to be driven out every church will be empty.

Our true measure is our willingness to mature in faith and to stand up to declare our faith in ways both big and small. Our call is to witness to what is truly relevant: Jesus’ community – the Church – guides us to eternal life. Now that’s really what is relevant for everyone.

Reflection for the 6th Sunday of Easter 2015

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Love as
God loved us.

Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God was revealed to us: God sent his only Son into the world so that we might have life through him. In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.

We are a busy Church today. As we observe the Sixth Sunday of Easter we also observe the 64th Anniversary of the Martyrdom of Joseph Padewski and Mother’s Day.

It may seem to be a difficult challenge. We have to, as a Church, concentrate on Easter. That is our first duty, to proclaim Jesus’ salvation and the promise of His resurrection to the whole world. How do you mix that with the fact that members of the Church are sometimes called to suffer and even die to proclaim this message – something happening right now in the Middle East, Asia, and Africa. Then couple all that with honoring our Blessed Mother and our moms in a special way.

Certainly, each of these events can stand alone and with deep significance for the Christian faithful. Thankfully, our Lord has already showed us how all this is bound together: This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends.

Jesus told us what we should do, but as opposed to false prophets and made up gods – He walked the walk. He laid down His life for all of us voluntarily. As St. John recounts Jesus saying: “No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father.”

Bishop Padewski lived his vocation and followed in Jesus’ footsteps. He returned to Poland from Albany to serve God’s people in the devastation following World War II. He did not consider his own safety or comfort, but rather followed the commandment of love and walked into the horrors of the communist takeover of Poland. He was arrested, tortured, and killed for his love of God’s people and his faithfulness to Jesus.

The Blessed Virgin is the exemplar of love for Jesus. We not only honor her as our heavenly mother, but also as our example of love and dedication to her Son, Jesus. She sacrificed her heart and life for Him. So too our mothers, the first example of love in our lives. They laid down their lives in a great act of sacrificial love.

All of these themes, all of Christianity, is joined together by love – love of God and for each other – giving all we are for the truth of love.

Reflection for the 5th Sunday of Easter 2015

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Times of challenge
and peace

The church throughout all Judea, Galilee, and Samaria was at peace. It was being built up and walked in the fear of the Lord, and with the consolation of the Holy Spirit it grew in numbers.

Saul has been converted and because of the generosity, friendship, wholeheartedness, and witness of Barnabas is brought into the fold in Jerusalem even though the fellowship still feared him. Saul is welcomed and he sets out with zeal to proclaim the name of Jesus. The Greek Jews, having heard Saul’s witness set out to kill him and the Church spirits him away, back to his hometown of Tarsus.

The first three years since Jesus’ ascension and the coming of the Holy Spirit had been both edifying and trying. Judas was replaced. Many believers were added. The faithful witnessed out-in-the-open. They prayed in the Temple, healed, and talked about Jesus to all who would listen. Many were added, and the Church was of one heart and soul and marked by a consistent spirit of harmony, but a price was being paid. The Apostles were hauled into court and they were whipped. Stephen was martyred.

Certainly Saul’s conversion did not end prosecution. Others likely followed in his footsteps. The Greek speaking Jews plot to kill Saul shows the hatred that existed. Yet suddenly the Church was at peace.

Some scholars point out that the Jewish leadership had to take its eyes off the Christians for a while. They were probably having bigger problems with Rome. The Governor wanted to erect a statue to Caesar in the Temple. There could be a thousand other reasons as well.

As in the early Church our faith is tested at times and at other times we find ourselves at peace. Decades ago a faith commitment was seen as a likely part of most people’s lives. Going to church and following the tenants and aims of the Christian faith were ‘normal.’ In the modern age any true witness to the reality of Jesus and commitment to following His commands would be met with laughter and mockery at a minimum. We might find ourselves thought of as old-fashioned and outdated. At the extreme we may lose friends, face ostracism at work, possible termination from jobs or clubs and organizations, and even a court appearance or two. To us these may be fates worse than death.

The common thread we hear today is that Christians must witness publicly to Jesus – to His way. We must do this whether the Church is filled with joyous zeal, is under persecution, or is living in times of peace. In all times the Church will grow in numbers by the commitment and dedication of His disciples (us) to the One who is the only truth and the true vine.

May 2015 Newsletter – Mary and Mom, a Life of Commitment and Dedication

May is here and our thoughts turn to Mary and Mom. They are not mythological creatures or goddesses – but rather true witnesses to commitment and dedication. Let’s pray together and ask Mary’s intercession for our moms while reflecting on what their commitment and dedication say to us.

Our newsletter arrives as warmer days have finally arrived in New York’s Capital District. Get out there, tend to the garden and do not forget about God’s garden – help your spiritual life grow too. Our schedule is jam packed with great events – please join us. We have added a new monthly Holy Mass and Anointing for Healing. The first will be May 18th at 6:15pm. Read more and reflect on what it means to be PNCC, get updates on Church-wide events for this year of regeneration, and check out the summer schedule.

You may view and download a copy of our May 2015 Newsletter right here.

Mothers by Martin Creed

Reflection for Good Shepherd Sunday 2015

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Asking for
good shepherds

A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep.

We pause this Sunday to reflect on Jesus in His role as the Good Shepherd. We can easily identify with what a good shepherd does by looking at Jesus’ words in their cultural context.

Middle eastern cultures understood what good shepherding was all about. It was about feeding the lambs, bringing them to good pasture lands and water, grooming and clipping them, delivering new lambs, leading them and teaching them to stay together, going off after the wandering lost ones, and protecting the sheep in the field and in the fold.

To feed the sheep means to take care of them from the beginning of life. Good shepherds begin the lambs’ introduction to the ways of God, first with the milk of instruction and teaching in God’s way. Then the good shepherds move them to solid food – food for lives lived in righteousness so that the lambs can be fully equipped, able to stand in the day of testing.

Grooming the lambs means good shepherds honestly correct what is wrong and failing in them. Good shepherds must teach lambs discipline and encourage and rebuke them so that they stay true to the Lord and fit for His service.

Delivering the sheep means that good shepherds preach the Gospel so that many are brought to new life – born again and regenerated. Good shepherds must bring many to God’s light so that no darkness can overcome their lives.

The other side of the equation is that good shepherds lead flocks, not just individual sheep. We run into problems when we see Jesus as solely a personal Good Shepherd. True, He is Good Shepherd to us as individuals but not only. Jesus wanted to make sure that we receive all the benefits of being part of His flock, that we be fed, pastured, groomed and trained, that we stay together, that the lost among us be led back, and that we are protected.

To do all this Jesus gave us shepherds who were loyal to His way. We are blessed to have His shepherds among us to this day, who lead us in the pristine Christian faith.

Our bishops and priests maintain the flock and carry out Jesus’ work of shepherding. They further call us to be good shepherds to one another. They ask us to take up the same work of feeding, grooming, and delivering each other. Let us honor the work of our good shepherds and take their and our responsibility seriously.