Expectations.
Realities.

When Jesus heard that they had thrown him out, He found him and said, “Do you believe in the Son of Man?” He answered and said, “Who is He, sir, that I may believe in Him?” Jesus said to him, “You have seen Him, the One speaking with you is He.” He said, “I do believe, Lord,” and he worshiped Him. Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”

This Lent we continue our focus on conviction and its outcome. Today we are presented with two amazing sets of events.

The Lord speaks to Samuel and sets him off to anoint the new king of Israel. “Fill your horn with oil, and be on your way.” Samuel heads to Jesse’s house to carry out this important and solemn deed. We can imagine his sense of excitement coupled with his nervousness. He imagines this strong, sturdy, handsome man, the oil pouring down over his dark hair, his face and beard. Jesse’s oldest comes forward. Eliab – this must be him. A man of lofty stature. God reminds Samuel – “man sees the appearance but the Lord looks into the heart.”

Samuel is confronted, as we are, with the unexpected. None of these men are chosen. It will be the youngest, just a boy.

More powerfully, the Pharisees could not believe what had happened. This dreadful Jesus cured a man on the Sabbath.

They try every which way to discredit Jesus. ‘This man wasn’t really blind.’ They were early conspiracy theorists. ‘Jesus is a sinner – just deny Him.’ If we discredit this ‘holy man’ people will stop believing. They were early politicians. Finally, they ridicule and throw out the man born blind. ‘Mock the believers and no one else will believe.’ They were early manipulators.

Samuel, Jesse, and the Pharisees were much like us, people of expectation. What they expected was what they though they should expect. They failed to perceive God’s promise or His will. They only thought, ‘Surely it must be.’

This is how it was before we recognized and accepted our conviction and before we acted on it. We can hear echoes of our words, ‘Surely I must be…” Fill it in: unworthy, good enough, rich enough, too poor, addicted, sick, male, female, too young or old. Whatever our excuse for missing God’s will for us might have been, once we accepted conviction, and moved to admit it and accept Jesus as our one and only Savior, we moved to reality.

Jesus missed the part where we lifted ourselves above Him or thought we were unworthy of Him. He ignores our expectations to bring us to reality. Through the Spirit He prompts us by conviction to be: His children of light. The reality that matters.

Bewildered, convicted,
witnessing.

The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Christ?”

This Lent we continue our focus on the fruits of conviction. Because of our jealousies and selfishness, we face God’s conviction. In our weakness, we chose desire over faithfulness, temporary and fleeting satisfaction over eternal joy, conflict over peace, labor over work, shame, worry, cares, and threats. If we accept our conviction and plead guilty we are given access to the full treasury of God’s grace that starts with His forgiveness, the washing away of our sin.

As new people in Jesus our conviction moves from the conviction of guilt to a conviction in righteousness. We live in the assurance of God’s blessing and become all that God has called us to be.

The story of the nameless Samaritan woman at the well, recorded only in the Gospel of John, is a revealing one, full of many truths and powerful lessons.

This was an extraordinary woman. She was a Samaritan, a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. This woman was not welcome at the well while the other women were there – she had to come alone. She was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.

What happens with this woman is a perfect parallel to the experience of all people. Her conviction by both Jews and her own people was tough to bear. She may have felt terrible about it, yet she refused to admit – really admit – her sin. She persisted in it. Yet God waits to meet her.

Jesus waited for her. Jesus meets her at the well as He meets us when we are in sin and desperate. He is there, even if we haven’t fully accepted our conviction, waiting.

In their conversation, Jesus opens the truths of His care – these truths apply to all of us. He cares, so He encounters us and speaks to us. He has something to give us that no one else can give – living water, truth that gives life. He teaches us about right worship – stemming from Sprit and truth; not just form or function or place. He knows our reality and He holds it up to us asking us to accept conviction – because in the end, we are asked to be honest. He values us enough to not just seek us, but to give us the freedom of choice; conviction or excuse. Like us, she had a choice. Like us, the gifts awaited.

The woman came to recognize God – more than the disciples had. All from one encounter. She went from bewilderment at this encounter, to conviction, to acceptance, to finally witnessing and drawing her community to Jesus. She was saved, fruit from conviction.

Conviction from
the other side.

“Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.”

This Lent we are focusing on the theme of God’s conviction. Jesus told us that the Holy Spirit would come to convict the world – clearly declaring our guilt.

Recognizing the Holy Spirit’s conviction, we have a choice. We can acknowledge and accept our guilt and flee to Jesus. We can declare our faith in him, admit our sin and conviction, and make Him the Lord of our life. In doing that, all sin is forgiven and we have access to the rich treasury of grace and mercy won for us by Jesus.

On the other hand, we can ignore or self-excuse our conviction. We can bury it, and try to fill our lives with the kinds of noise that shuts out the work of the Holy Spirit. When we do that we grow deaf to God’s call. We condemn ourselves to the coldness of outsider status.

For those who accept God’s conviction, who put their faith in the Lord, something amazing happens. They move from the conviction of guilt to a conviction in righteousness. This is what happened 120 years ago.

In 1897, a group of church goers moved from the hopelessness of external faith to the deep conviction born of a declaration of faith in Jesus alone. Today we celebrate and recognize that day.

The Christian conviction they experienced, their acceptance of the Lord over “going along” transformed their hearts. They moved from an outward conformity – casual agreement and compliance with their Church’s religious rules – to a deep conviction in what God promised them.

People can casually agree or conform with a lot of things and not be fully convinced of them or even believe any of them. People can go for many years living a lie, being deceived about what they believe and what they practice. It isn’t until they face the winds of affliction that the truth of their beliefs is tested. That is when they find out whether their house is built on the Rock or it was built on the sand.

The faithful of 1897 found Christian conviction built on salvation in Jesus. With that revelation, they faced the onslaught of the enemy, of persecution, trials, and affliction standing on the Rock. They found out that their old conformity could not carry them.

As they did, we must do. The Lord knows our choice. Our challenge is to examine ourselves to see whether we are in Lord. If we have accepted our conviction and live true conviction we, like they, like the Apostles, saints, martyrs, and heroes of the faith, will move mountains, change the world, bear much fruit, and be truly victorious.