Blessed Be His Name!

“Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a Son, and you shall call His name Jesus, for He will save His people from their sins.”

How does it feel to be 101 years old? Pretty good I think, echoing Bishop Bernard’s message at our celebratory Holy Mass of Thanksgiving this past October.

Indeed, another year is dawning as we will hear in our recessional hymn. That hymn reminds us of all we must do as we enter our second centenary. We can repeat with the hymn our very heartfelt request to the Father, that the year and century ahead will be a time of working and waiting with God. A time of learning, trusting, mercies, faithfulness, graces, gladness, progress, praise, service, and training all while leaning on our Father’s breast as we anew prove His presence right here in our community.

It is a special grace that we begin our new century with the celebration of the Solemnity of the Holy Name of Jesus which fell on the first Sunday of this new year, 2022.

Anew – that is a word we will focus on in a very particular way for years to come. We together have spent the last decade in a lot of hard work building up this parish, strengthening it, readying it. Now is the time for the next great step.

We are indeed strong and ready to undertake a great mission – making the Holy Name of Jesus known once again by our evangelistic efforts.

I can recount some of what I used to encounter growing up. The Name of Jesus was well known and was respected. In fact, we understood each other often in relationship to the church or other place of worship we attended. 

For example, walking into a Synagogue, I knew what to do. The last time I walked into one and asked for a Kippah/Yarmulka, the Rabbi was surprised, perhaps not expecting that sign of respect. In my church, people who came for special events like weddings and funerals, even if they were not Catholic, knew to stand, sit, and kneel at appropriate times. That does not happen much anymore. The Name Jesus does not elicit respect, not out of disrespect or meanness, but rather out of a lack of knowledge. So, we have work to do.

We are called to the work of the first apostles and disciples. We are asked to bring the light of Jesus’ Holy Name into every corner of our world. We are to offer hope by our witness to the Holy Name of Jesus. It really is not difficult. We have the grace of God with us; that gives us confidence. Speak of and spread Jesus’ Holy Name as a personal mission. Welcome people to experience Jesus in simple discussions. Try this key: Ask people what matters to them, then discuss how God fits into that in our lives. If we do this, we will bless His Name.

And they went with haste, and found Mary and Joseph, and the babe lying in a manger. And when they saw it they made known the saying which had been told them concerning this child

At our three Holy Masses of Christmas we saw references over and over again to Jesus as the light of the world, the light of heaven breaking into the world to change it forever.

We can certainly see how the Lord’s love and mercy have changed us. We no longer live in fear. Our life is eternal, the gates of heaven and all its light are opened to us. We have forgiveness of sin, we have a new relationship with God and to each other.

We who were once strangers and afar off are bound together in a new family, the family of the Church. We are given two important missions by God that spread the light of Christ.

Our first mission is to grow in our personal sanctification, to become more like Jesus, to walk better in His ways. We receive power and strength to do that through the many graces we receive both sacramentally and in living our everyday walk of faith.

Our other first mission, for it is equal to the necessity for sanctification, is to build the Kingdom of God right here and right now.

On Christmas 1919 Bishop Hodur addressed his congregation and spoke of the gap between the very materialistic view of the world, a world only concerned with bodily needs and wants, and the Savior Who came to build up both the body and the soul. He called this materialistic focus an illness, for the worldly do not perceive the wholeness God offers us in Jesus. They limit themselves by their deafness to His word and way.

Jesus pointed to the Kingdom and called us to build. We are to call people out of where they are, out of deafness, to what they can be, not only as individuals, but as a society.

This is the example we celebrate today on this very special Solemnity in our Holy Church – the Humble Shepherds, the Ubogich Pasterzy.

The Shepherds whose life was limited to the care of earthly material things, their flocks and pay and duties, encountered heaven. They met Christ Jesus their Lord and Messiah, God. They met Him as we meet Him each time we come to Holy Mass, participate, pray through the Eucharist, and receive Him. They were left with the same choice we all have. What will I do for my sanctification and for the building of the Kingdom?

The Shepherds set forth to announce and build the Kingdom. In the world’s eyes they remined poor, but in God’s eyes they became whole and rich. Let us decide to as well, as we renew our commitment to God’s mission for us. 

The people who walked in darkness
        have seen a great light;
    upon those who dwelt in the land of gloom
        a light has shone.

Some of you may know that I like Bluegrass music, a very American expression of roots music. I couldn’t spend a Christmas without listening to Ralph Stanley’s, “Christmas Time’s A-Comin’.”

In Donna Ulisse’s Bluegrass album “All The Way To Bethlehem” you find a distinct focus on Jesus as the light of the world. In her music she walks us through the entire journey of God’s light coming into the world, from the Annunciation to the Visitation, Joseph’s dream, the journey to Bethlehem, the lack of lodging, Mary’s moment with the Baby Jesus, just she and He, the Angels’ proclamation, the star, the visit of the shepherds, and so much more. 

Tonight, all of heaven’s magnificent light broke into the world. All of God’s glory entered as a tiny sliver. That sliver came not to remain so, but to grow and spread. That light immediately began to grow and reveal Itself – from Mary, to Joseph, the shepherds, the Maji, the people of Judah and Jerusalem, the Samaritan towns, to the great sacrifice that delivers on all of God’s promises and opened all of heaven’s light to us. That light continues in the Holy Spirit who dwells in us so that we might be that light in the world. That is our charge, this day and for the ages to come.

Today we are limitless. We do not just recall the Light entering the world, we celebrate it. We proclaim it in song and in our time together in worship. We gather in our homes with friends and family around and tokens of our love for each other. We then take that light and spread it in limitless ways.

Today we recall and perhaps shed a tear or two for what was. That is ok. The next step, the next emotion and commitment must be to smile for what will be. In the end that is what this night is all about – a journey All The Way To Bethlehem – and returning with a smile for what will be, and our part in that work of light. Therefore, let your smile shine and your words as well – as we once again go forth to introduce a dark and tired world to the great light that is ours in Jesus the Lord. 

For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.

We might say that 2021 has been the “Year of Delivery Woes.” The mail, shipping issues, misdirected packages, oops, we had to change the delivery date are all things we heard. They may have caused us some frustration. Did you know that there is one area of delivery that has worked perfectly? No, it is not a matchup between FedEx, UPS, USPS, and DHL – it is the assured delivery of God’s promises.

Look at the verse from 2 Corinthians 1:20 above. It says that ALL THE PROMISES OF GOD have their YES in Jesus. Jesus is indeed the delivery fulfiller. Throughout human history God made promises. He would deliver His people from sin and death. He would bring peace and healing. He would turn people’s stoney/hard personalities into heart centered personalities – they would be people of love. He would show His people the way to true joy – a joy that overcomes circumstances, a joy that is more than momentary happiness. The promises of God have been fulfilled and ratified in Christ. He is the living incarnate “Yes” and “Amen” to God’s promises. The Greek word Ναί translated Yes means strong affirmation; yes.

Jesus therefore delivers on all of the promises of God. There is no delay, there is no unexpected trouble in receiving those promises. He is always on-time and nothing is ever missing or in the way. Throughout Advent we will focus on thirty of God’s promises under the headings of hope, peace, joy, and love. We will see how Jesus has and is delivering His Father’s promises in both our personal and communal lives. God holds promises for us. Come, see how He is intervening to draw us closer to the realization that His promises are real promises for us as a community of faith. Scripture calls us to answer amen to Jesus’ YES. So let us do so this Advent in church. Let our Amen echo our yes to His YES.

Welcome to our December 2021 Newsletter. So much going on. We have Daily Holy Mass, Rorate Holy Mass, Christmas Wafers/OpÅ‚atek available, our Parish Vigil / Wigilia Dinner on December 12th, the greening of the church on December 19th, and of course our full schedule for the Christmas Season (as we celebrate for forty days). The Holy Masses of Christmas include 4pm for families with children, Midnight Holy Mass / Pasterka – at Midnight (yes, for real), and Christmas Day at 10am. That and so much more within our December 2021 Newsletter.

Elevation.

But when the kindness and love of God our Savior was revealed, He saved us. It was not because of any good deeds that we ourselves had done, but because of His own mercy

Much in the realm of Theology has been written about elevation, the ability we have, because of Jesus, God among us, to approach God and to become like Him.

In Orthodox Theology, this process is called Theosis (also referred to as deification, or divinization, or illumination). It is in essence the transformative process by which we grow into likeness to, or union with, God. Human beings – that’s us – can have real union with God and become like God in the way we love as well as in our holiness. 

Our goal is to become perfect in our love, to love as God does, through His grace and the awesomeness of His redemption. We might also call this sanctification – a process of growing godward.

In Mere Christianity, C.S. Lewis wrote: 

He will make the feeblest and filthiest of us into a god or goddess, dazzling, radiant, immortal creatures, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine…

St. Paul, writing to Titus, goes on to say: God poured out the Holy Spirit abundantly on us through Jesus Christ our Savior, so that by his grace we might be put right with God and come into possession of the eternal life we hope for.

Today we encounter the feeble and filthy – the Humble Shepherds stationed out in the field. Like us, God poured out His grace upon them, revealing to them this opportunity to not only go and see, but more so to become, to be elevated.

As with us, they had the choice. Literally, chill in the field or go and see. By trusting God and going, by saying yes, they came to see and understand.

Those Humble Shepherds were elevated. They became dazzling, radiant, immortal creatures, pulsating with energy, joy, wisdom and love. What a great model to follow.

We have been called, and I also offer a special word in this moment to all those called in a special way to be priests and deacons of our Holy Church. Each of us must decide whether we will go and see. If we say yes, we will see and understand. Having seen and understood, we will become dazzling, radiant, immortal creatures, pulsating with energy, joy, wisdom and love.

I want that. Do you want that?

God’s grace and mercy are such that this opportunity is ever present. Elevation, illumination, becoming like unto God is a chance awaiting our yes. Let us pick it up and move forward with energy, joy, wisdom and love just as those Humble Shepherds did.

Zealous!

While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.

Francine Farina friend of Joanie Caska who is also in Joanie’s writing group sent us a lovely poem for Christmas. We will publish the entire poem in our next newsletter.

The first verse of ‘Hush Don’t Cry’ captures much of what tonight is all about:

Little baby laying in the hay
Your Mother’s breast is near
A humble beginning for the
Lord of all
Hush don’t cry
Hush don’t cry

Close your eyes for a moment, or look at this manger, and see that. The baby Jesus laying in a cow’s manger filled with hay, His mother nearby, prepared to feed Him.

In the days of Jesus and in the centuries since, kings were never fed by their mothers. They did not lay in hay. They were not born in barns or caves. They were not attended by the poor and humble nor by animals. They had nursemaids and attendants. They lay on the finest woven cloth.

Isaiah tells us that “The zeal of the LORD of hosts” did this. What we see tonight is done by God with the cooperation of Mary and Joseph and the listening ears of the poor and humble. God in His very self broke into our world because of His zeal for us.

Zeal – what is it? It is focus on a mission with great energy and enthusiasm. It is singular focus. It is determination that nothing will get in the way of accomplishment. God came solely focused on us. On a mission for us.

Do not be fooled. This Jesus in the manger was not just a future teacher, or philosopher, or leader, but our zealous God Himself among us. He is why we pray, worship, kneel, and adore. He is why we listen and obey. He is why we follow the gospel path. 

Because of His zeal, the Lord of Lords, God Himself took on the flesh of humankind. He became like us. The Eternal Word came among us and took on all of the sufferings we face. He was born as we are born. He felt the cold and damp we feel. His mother hurt as all women do in the pangs of birth. 

Jesus felt and experienced the warmth of His mother Mary, nursing at her breast, finding comfort and love. He was protected by Joseph, because He, like us, was defenseless. All this because our God is zealous for us.

God is zealous for us, zealous to save us. He is zealous for our love, as Jesus would later tell us, for love toward Him with all our hearts, souls, and minds. God is passionate for us – and so He broke forth into the world to dissolve all those things which stand between Him and us, us and Him.

In God’s zealous love He resolved to replace dread with hope; fear with peace; sadness with joy; and hate or indifference with love. So here He is.

This very night, let us drink deeply of the cup of zeal as Jesus did and dedicate ourselves once again to follow Him in replacing dread with hope; fear with peace; sadness with joy; and hate or indifference with love.

May our zealous God bless you all richly this Christmas day and for your entire lives.

The following is our schedule of Holy Masses and special blessings throughout the forty days of Christmas.

  • Wednesday, December 23: Rorate Holy Mass at 7:30am.
  • Friday, December 25: Shepherd’s Solemn High Holy Mass/Pasterka at midnight
  • Friday, December 25: Holy Mass of Christmas Day at 10am.
  • Sunday, December 27: Solemnity of the Humble Shepherds. Also St. John, Apostle & Evangelist. Holy Mass with Blessing of Wine (bring a bottle or two to be blessed) at 10am.
  • Friday, January 1: Solemnity of the Circumcision. Holy Mass at 10am.
  • Saturday, January 2: Solemnity of the Holy Name of Jesus – Holy Mass at 10am. Start of our 100th Anniversary Celebrations.
  • Sunday, January 3: Feast of the Holy Family. Holy Mass at 10am.
  • Wednesday, January 6: Solemnity of the Epiphany of our Lord. Holy Mass at 7pm includes blessing of chalk, charcoal, and incense.
  • Sunday, January 10: Solemnity – Baptism of our Lord. Holy Mass at 10am.
  • Tuesday, February 2: Solemnity – Presentation of our Lord. Holy Mass at 7pm includes blessing of candles/gromnica.

But one thing I do: forgetting what lies behind and straining forward to what lies ahead.

December, Christmas, New Year’s Eve. That’s our secular calendar for December. Whether we get our calendar at the bank, the local liquor store, or online – we can find all those things. But if we happen to have picked up a Home Liturgical Calendar (there’s still a few available), we find a bridge, the start of a new Church Year with the season of Advent. Advent is about hope and expectation of a brighter future. In Advent we at once commemorate the waiting of the Jewish people for the promised Messiah and connect with our urgent expectation of His return. We are first and foremost called to look forward with hope. Henryk Adam Aleksander Pius Sienkiewicz, the Nobel prize winning author, wrote his “Trilogy” of historical novels – set in the 17th-century Polish–Lithuanian Commonwealth – in the late 19th century. In this series of books (and I recommend you get the translation by W. S. Kuniczak) he points to people looking to the sky in the midst of Poland’s wars and sufferings, and declaring ’It must be the end.’ Certainly they did. Yet the world did not end in the 17th or 19th centuries. Any among the people of that time expecting the end lost the opportunity to hope forward. For us as Christians, the call is not to sit around contemplating the end, biting our nails and hoping we get to heaven, but to offer hope today, and thus to be heaven, the breaking open of the Kingdom of God, for our brothers and sisters. We all long, that cannot be helped. We have all been challenged, and especially in this year. For us, Advent longing and the challenges of the time must not be met with dour, sad, and forlorn attitudes but rather with hope filled and bright faith looking forward. Each Advent, let us look forward, not in a delusional way, but with ready faith. Let us look forward expectantly, with active faith. Let us never lose the opportunity to live and share hope. Grasp it so we may meet Jesus, the Hope of humanity.

December is here and so is our newsletter. This month we focus on looking forward with hope as we walk through the Advent Season into the new dawn of Christmas.

Read about our Advent charity programs and Pastor Jim’s Christmas greetings as well as his thankfulness on the 6th anniversary of his ordination to the Holy Priesthood. Join us for weekly Zoom calls so we can face these days Together in Faith and Love. Stop by Wednesday mornings for a Rorate Holy Mass (Holy Mass by candlelight only). Offer a Memory Cross for our Christmas trees. Get your Christmas wafers/opÅ‚atki. See our Christmas season schedule of Holy Masses. We continue planning for our 100th Anniversary, observed in 2021. There is a great reflection On Holy Communion. Want to be on the Parish Committee? Time to get your name into running.

Read about it in our December 2020 Newsletter.

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord.

This is the Sixth and final Sunday after Christmas. 

We have reflected over these weeks on the way Jesus had made Himself known to the world: To the Jewish people; To the poor and humble; To the world; and In His call to the disciples. In these weeks we have covered thirty years of Jesus’ time on earth. Today, we take a step back. 

After Jesus’ birth, He and His mother would stay confined for forty days. She was considered ritually impure because of the blood associated with birth. This time of separation concluded with a reappearance, a revelation, at the time of ritual purification.

The Holy Family goes up to the Temple, only a few miles away from Bethlehem, to perform this ceremony. We can imagine that their thoughts were on what they had to do. We know how it is when our focus is on the things we have to accomplish. Like the Holy Family, in the midst of our focus, we are taken by surprise.

The words of surprise are summed up in this statement: The child’s father and mother were amazed. A very old and holy man sings praise to God for what he has been allowed to see – the glory of Israel, the light to the Gentiles. An elderly woman goes about speaking prophecy and praising God, talking to everyone who awaited redemption.

For us Christians, each day must be a new revelation, a new offering. Each is a chance to show who we are as a people, as a family, and as Church. Each day is a new chance to take the light of Christ that is in us, as symbolized by the candles we hold, and speak to those awaiting redemption.  Each of our homes, that hold this light, needs to be a place of refuge and safety that is in some respects apart from the world. In these places we find our refuge and offer it to those we may meet.

On this day, let us consider how we might be taken by surprise by the way Jesus might appear at any moment. It may be in any encounter we might have. Let us allow ourselves to be pulled away from our focus to a new focus, the opportunity to bring Jesus’ light to those who sit in darkness. This season of revelation was our beginning. We walk out of it holding a light and making an offering to the world.

The
realization.

From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

This is the Fifth Sunday after Christmas. As we’ve been studying, Christmas is a season focused on Jesus’ revelation. 

Jesus’ revelation came first to the shepherds – the poor, lowly, and outcasts of that territory. At the arrival of the Maji, Jesus was revealed to the nations of the world. As Jesus rose up from the waters of the Jordan at His baptism the nation of Israel came to know Him as the Son of God by the descent of the Holy Spirit and the voice of the Father saying: “This is my beloved Son in Whom I am well pleased.” The Baptizer finally saw clearly who Jesus is, recognizing Him as the Lamb of God come to take away the sins of the world, and he declared it.

Recalling all this, we see the many and varied ways Jesus was revealed. As we hear today, at Capernaum, there was no heavenly choir to announce Jesus’ arrival. There were no scientists from the east with precious gifts and a mighty star to follow. There was no opening of heaven, descent of a dove, or voice of the Father as at the Jordan. All Jesus had in Capernaum was His voice, His call. 

In a season focused on revelation, Jesus comes among us saying: â€œCome after me, and I will make you fishers of men.” Jesus delivers His message, His gospel: â€œRepent, for the kingdom of heaven is at hand,” Jesus invites us to allow Him to be revealed within us. He invites us to realize Who He is. He invites us to get up and get out into the world in response as disciples carrying His message.

Today, the Gospel recalls Jesus’ arrival in Capernaum by the sea. In Capernaum, Jesus calls the first of His disciples, Andrew, the first called, followed by Simon, aka Peter, aka Cephas, James, and John. They respond fully to the awakening in their hearts. Jesus is revealed, not by signs and wonders, but by their response to interior awakening and revelation.

At Capernaum we find a new and ever permanent call to revelation. This revelation is in Jesus’ words and our call to respond. Like all those called before us, let us allow Jesus’ life to be awakened in us in ever new and great ways. Jesus is calling! Allow His revelation to take hold. Leave the old self behind and go out as His revelation to a searching world. Today, here in Schenectady, as in Capernaum, we hear Jesus. Allow Him to be revealed in us and by our response.