He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Matthew 12:20

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ The English word ‘bruised’ doesn’t really convey the meaning. The word ‘bruise’ is a weak word because we experience bruises all the time. Sure, they hurt, but they do heal on their own. 

In Hebrew the word we translate into English as “bruise” is a word that means crushed. It implies a deep contusion. This is an internal break whereby an organ has been injured or destroyed. You may not see it on the surface like our understanding of bruises. Rather, this injury is deep. One is bruised, i.e., injured to the point of death.

So too the smoldering wick. If one blows out or better puts out the candles here on the altar, or the fancy Yankee candles we have at home, there is always that period of smoldering. We see the light as dying, going out and away into nothingness. There is that brief moment where we might think, will the candle reignite or go out, but we do not often wait and see. Most times it goes out if is not fanned back to life. A smoldering wick, like the bruised, is a step away from death.

We are those bruised reeds and smoldering wicks Isaiah prophesied about. We are a people broken inside, subject to death. We can easily go out if not fanned back to life. We cannot produce anything of value because of our brokenness, our lack of fire.

Jesus’ treatment of the bruised reed and smoldering wick, that is us, is not as simple as His being kind and compassionate to us in our weak state, the state of a suffering person desperate for hope. It is deeper than that. It is not just about tenderness or compassion toward a crushed spirit or wounded soul.

Rather, it is about a God Who is our true Father. He would not come to us to destroy us, to enact a final break of the bruise or a quenching of the flame. He will not bring death, but rather brings us life, healing the bruise, reigniting the light – and for more than just being kind – for a purpose.

God saw us as we are, broken and near death by our sins, and sent Jesus Who did something about it.

More than for mere kindness and compassion, Jesus was sent exactly to heal the bruise in us so we might not die but live. Jesus was sent to reignite us into a bright flame. He heals us so that we are no longer bruised and subject to death. He takes away our brokenness and our lack of fire. He did that exact thing on the cross.

Jesus’ purpose – was to bring us into His Kingdom as willing citizens, restored and free. Jesus’ purpose was to ignite us with a passion like unto His – for the saving of souls, so many might enter the kingdom of God because of our presence, words, and work.

As we journey through this Lenten season we will focus on aspects of our brokenness and what is smoldering within us. We will see how Jesus takes the broken and the smoldering away and heals us, ignites us, such that we may bear great witness. So that we might fulfill His purpose. We will look to examples of where Jesus did that in the lives of the great saints and how we too can be like them.

Jesus Christ came to us because His Father resolved to heal and restore the brokenness of the human condition. God loves us beyond our hopelessness and fragility. He loves us beyond our bruises and our smoldering wicks. He resolved to take on our humanity so to heal it. He faced our beatenness, batteredness, and bruises, our dying fire, so that we might enter the Kingdom He established where there are no more bruises or smoldering wicks. Where His people call others to know, love, and serve Him.

So we begin our Lenten journey together. As we do, let us offer up our bruised state, our weak light, and all Jesus to mould us to His purposes. Doing so we may truly rejoice at Easter and forever.

as the hypocrites do, like the hypocrites.

Nobody likes hypocrites, and not to put too fine a point on it, Jesus in particular called out the sin of hypocrisy in others. No sin was as sternly denounced by Jesus.

In Hebrew, the term actually meant ‘godless.’ To be a hypocrite was to be without God, that is to be dishonest/untruthful. In Greek, hypocrisy meant play acting at religious observance. The exterior of the person did not reflect their interior. To be a hypocrite was to be all show, no go.

In Luke 12:1-2, Jesus warned his disciples against following the practices of Pharisees who engaged in hypocrisy.

Meanwhile, the crowds grew until thousands were milling about and stepping on each other. Jesus turned first to his disciples and warned them, “Beware of the yeast of the Pharisees—their hypocrisy. The time is coming when everything that is covered up will be revealed, and all that is secret will be made known to all.

The bottom line on hypocrisy is that it is not a determination pointing to a person being intrinsically evil, but rather that they have either:

  • Failed to realize the nature of God’s call, or  
  • Are failing to properly live out the call they have.  

Religious hypocrites don’t really get it and make a mistake by interpreting their actions as true religion versus having a complete metanoia – a complete change in one’s life, from heart to mind, soul, spirit, and outward; all coming from spiritual conversion.

Some practical examples as Jesus points out today: Fasting and appearing as if one is suffering. Why not bother if it is just for show? Giving to be seen as giving. Why bother if it is just play acting? Why pray if it is only to hear oneself mumbling words made meaningless because they are not meant?

Jesus’ points about already being repaid pales in comparison to His warning from Luke 12 – if you are only doing it for show, unthinking, without inner change, play acting – everybody is going to find out, it will be revealed, you won’t be able to keep it a secret.

Lent calls us to change, to a genuine metanoia. The Lenten call presupposes the fact that we are all play acting at different levels. Perhaps it is because we lack a complete understanding of what God is calling us to. Perhaps our religious practice has become habit rather that challenge. Perhaps we are doing things because mom or dad said so. Maybe, just maybe, we are comfortable and just do not want to change.

Now is the time to have our hearts convicted, to convert and to change. We are called to rend our hearts, to break our hearts for failures and to learn a lesson from that heartbreak – a lesson that pushes us to be genuine, to live God’s call fully and completely, to be changed throughout.

St. Paul nails it: do not receive the grace of God in vain. Behold, now is a very acceptable time; behold, now is the day of salvation. We have to work at truly being God’s vision of us this very minute, now, and stop any play acting we are doing. God’s grace stands ready to get us there – we must not take that opportunity in vain.

Why we do what we do is key to right perspective and true religion, to ending hypocrisy. This is what we will focus on throughout the Lenten journey we are sharing together. Understanding gained in this process and study will help us to reset our lives, right set our expectations, and get to the metanoia that will bring us to being genuine (not hypocritic) bearers and livers of Jesus’s gospel.

Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.

Every Ash Wednesday we hear the exact same reading, Epistle, and Gospel. 

The first reading from the Book of the Prophet Joel is quite beautiful. Its poetry, God’s call to return. Come back with our whole hearts! Come back now. Quit whatever we are doing and return. Offer up prayer and tears to the Lord. Punishment shall be set aside, and the Lord will forgive us and welcome us home.

Does anyone know when the Prophet Joel wrote this message? The fact is, no one really knows when it was written. There are no actual historical references in Joel such that a definitive time can be set. Conjecture ranges from 900 to 400 years before Christ. That is a span of half a millennium. How appropriate because Joel’s message is timeless.

From the sin of Adam and Eve to the sins of the people in Joel’s half-millennia, to our present-day, Joel’s words ring true. It is our weakness to be seduced by sin and to fall away over-and-over. Yet, we have ready help, the grace of God, the promptings of the Holy Spirit to help us cast off sin and to reach out such that Jesus lifts us to stand again.

The Holy Church in her wisdom gives us the season of Lent to double down on our return and on our tears, to build up our reserve of spiritual strength, and to put into practice those virtues that countermand sin. Lent is our opportunity to return, to do the necessary workout, and to resolve not to fall again.

Lent calls us to a discipline of action and thought. It calls us to fortify our practice of faith so that what we have done weakly – and that weak and undetermined action insufficient to the challenges of the past – we may now and heretofore do with strength. 

  • If our prayer was occasional and weak, it is now to be a continuous action – life lived as prayer. 
  • If our charity was trifling, it is now to be sacrificial. 
  • If our fasting and abstinence were an afterthought once we were full, it is now to be dedicated sacrifice that causes us to feel hunger and to recall our real hungering is after Christ.

We stand here at the foot of a steep hill. At the top of the hill – the cross. On the other side of the hill the glory of God, a clean heart and conscience. Here at the foot of the hill – well – just where we are. It is time to climb. Now!

Let us together ascend to the cross. Let us linger there and shed tears for what we have said, done, thought, and left undone. Let us – marked with ash – look to the suffering Jesus, His wounds, knowing that a piece of me is in there, and then rush headlong downhill from the cross into the arms of our waiting, forgiving, and loving God.

Throughout this Lent we will delve into the problem of sin and set strategies that move us from self-centeredness and spiritual shortcoming, through the struggle to operationalize a life deep in Christ. We will meet the challenge with Christian excellence, an excellence that must permeate our individual and communal life.

Throughout this Lent we will walk through the seven deadly sins (pride, envy, gluttony, lust, anger, greed, and sloth) and their antidote, the seven contrary virtues (humility, kindness, abstinence, chastity, patience, liberality, diligence). We will study contemporary examples of sin in film and literature. In studying, we will find what is required of us. In doing what is required we will grow stronger. Armed with God’s gift of grace freedom freely offered we will overcome! Let us begin.

Reflection for Ash Wednesday 2014


Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.

Is it possible?

How might we go about being reconciled to God?

Being reconciled to God is not something we can accomplish based on our merits. We could stand and pray all day, lead the holiest of lives, give to charity, fast, do good works – yet we would still fall short of the glory of God. St. Paul says this very clearly in his letter to the Romans:

for all have sinned and fall short of the glory of God (Romans 3:23)

Even if we spend our entire lives striving for perfection in God’s eyes, we will fall short. We will sin. It may be by anger, or even pride – thinking that we are somehow special and set apart in God’s eyes. Those little evils will creep in. It is our human nature. So then how might we be reconciled to God?

Hope won in Christ

Being reconciled – being redeemed – was accomplished once and for all in the sacrificial death of our Lord, Jesus Christ.

Jesus’ coming and His entire work were focused on the goal of reconciling us. His sacrificial death was the culmination of this reconciliation. Before He died He journeyed through the streets and countryside of Israel and by mighty works, wonders, and signs He showed forth the power of God. In His glorious resurrection He left us the hope, the promise of what we will be.

Yet, as Paul says, we must do something to be reconciled to God. What is it?


Paul told the Romans that our first step, the key moment in our lives, comes when we make a profession of faith in Jesus. The first, foremost, and most important thing we must do is to be regenerated by a personal proclamation of faith in Jesus, asking Him forgiveness of our sins, and committing our lives to Him.

To show the necessity of faith Paul holds up the example of Abraham. He says: “Against all hope, Abraham in hope believed.” Abraham’s act of faith in God was credited to Him as righteousness. If we have any hope for righteousness, for a share in the reconciliation Jesus won for us, we must believe. To be reconciled we must believe – that is what we must do!


From that act of faith we must commit to lives lived in accord with Jesus’ teaching.

Before He died Jesus journeyed through the streets and countryside of Israel – and did not place His focus on simply producing mighty works, wonders, and signs. That would have made Him a side show. Rather His primary mission on the road to Jerusalem was focused on teaching us how we should live, how we should conduct ourselves as His followers. To be reconciled we cannot simply profess faith and then go on living as if we had not been reconciled. To be reconciled means to be changed, to be on a lifelong journey of transformation. As regenerated beings, reconciled beings, we are called to a journey toward lives lived in full accord and unity with Jesus’ way of life.


Lent, this annual forty day period of renewal, is our moment of renewed reconciliation. If we take these days and this time seriously we will use them to reconcile our day-to-day lives to the faith we once declared. We will use them get back on the journey reconciled persons are to live. We will work toward the reconciled life we promised we would live.

The way of Lent

Our Lenten exercise – our sacrifice is a set of practices that help us to unite ourselves with Jesus. To be like Jesus, to follow His way, and to call to mind all that Jesus experienced and taught, we fast like Jesus, pray as Jesus taught, are generous as Jesus was generous, forgive as Jesus forgave, and remain watchful for His return. 

Lent, taken seriously, trains our way of living and cleanses us of the failures and abuses we committed over the past year. It is our opportunity to show forth our reconciliation. It is our chance to reclaim lives as reconciled beings. In our Lenten practices we work to build lives re-committed to Jesus and thankful for Jesus’ reconciliation.

Do not use this time in vain:

We hear Paul’s call, his proclamation that this is a very acceptable time; now is the day of salvation. This Lent, as every day of our lives, is the day of salvation. Each day of Lent let us be thankful for our reconciliation. Each day we must commit to doing all necessary to stick to our journey as reconciled men and women; a journey toward lives lived in full accord and unity with Jesus’ way of life.

Let us fast, pray, forgive, and be watchful and generous each day. Let us bless the Lord each day for our reconciliation that frees us from guilt (have faith in Jesus’ forgiveness). Let us bless the Lord each day for freedom from fear (nothing has power over us, not even death).

Each day let us acknowledge that we have been chosen by God – the Holy Spirit called us to reconciliation by faith. Each day let us remember that God asks us to use our gifts and abilities to make unique contributions to our faith family. Each day let us be confident that while our sins make us subject to judgment, Jesus’ blood make us worthy and beautiful in the eyes of our heavenly Father.

Let us wake up each day and shun retirement and complacency – each of us in the family of faith is here for God’s reasons. He has called us to work, for a purpose that does not end until the day we die.

Paul reminds us that we must not: receive the grace of God in vain. This Lent is about how we work, journey, and live in accord with the destiny God opened to us when we by faith accepted His reconciliation. What we did and received by faith – reconciliation – we must now live.