Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own?

Today we see Jesus beginning His public ministry with a call to those who might follow Him. They look: “Rabbi, where are you staying?” Jesus responds: “Come, and you will see.”

We know these men were following Jesus. He knew it too and He cuts right to the point: “What are you looking for?”

This was more than a simple question as the English rendering posits it. In Greek these phrases about looking and coming to see are happening in the present and the action is being carried out.

It is important to know this because Jesus’ call to us is happening in the present and our response is to carry out all His call entails. More simply, Jesus’ call is now, and our response is to act now.

Further, “What are you looking for?” does not just mean what are you browsing around for. It means: what do you search for with desire?

While some might consider Jesus’ call to Andrew, John, and Peter to represent a call to formal ministry, and indeed that is there, that is not all it was nor the end of the story. We recognize Jesus’ constant call to all who follow Him. Over and over, we hear Jesus calling all of us to follow Him, to be His learners (i.e., disciples), and to do His Kingdom proclaiming work. 

We are to follow Him and do His gospel work actively, i.e., now and with a complete desire within us.

First Corinthians has Paul putting a very fine point on all of this. Our bodies are not our own, are indwelt by the Holy Spirit, and are for the Lord.

If you’ve ever done the Hokey-Pokey this is the part where Paul echoing Jesus says, ‘put your whole-self in’ and what is not in the song ‘and don’t jump out.’ We are called to put our whole selves in and to not just leave them there, but to get to work. Be in and present, active for the Lord.

Last week we focused on a word which bridges all seasons of the Church year. It is the word ‘announce,’ in Biblical Greek ἀπαγγέλλω (apangellō). That word, found more in scripture after the resurrection, is what we are called to do. To tell, declare, report, and bring word of all Jesus taught and did. Let us do it actively engaged and with our hearts aligned with Jesus’ desire for the salvation of all. 

Prayer and loyalty.

Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily.

Welcome, thank you for joining us this Sunday as we testify to and act on our faith in our Lord and Savior.

If we listen carefully to the liturgical Propers for today, we will hear these words in reference to prayer: loyal, ever, constant, always, persist, patience, at every opportunity, watch, persevere, never cease, steadfast, call. All these words are action words, none are passive.

These words apply to the woman seeking a just judgment in today’s gospel. She was an engaged individual; she would not let the wicked judge off-the-hook even though she knew he was wicked.

The woman seeking a just judgment had something the wicked judge did not have. While not plainly said, she was a woman of faith who combined her faith and respect for God and others with action.

Jesus really wants us to focus on action, and the primary action we will study this and next week is the action of prayer.

There are five key components to prayer – to making prayer real and effective. It is these actions:

Offer up our desires to God. We are called to pour ourselves out to Him. This seems like the easiest part. We are good at doing this.

Surrender to God. Just as Jesus taught us in the Our Father and in the Garden: God’s will be done, and His will is to be ours. This is harder.

Enter Conversation with God – it means we not only talk, but we also listen. We seek God and attend to His presence and desire for us.

Practice the presence of God. I want to be in God’s presence, never apart from Him. This is about the time and effort we make to seek God’s face, not compartmentalizing Him, but having Him ever before us, permeating our lives.

Own the peace of God. It is in prayer that ultimately, despite all things and in all things, we find peace.

It is key, we churchgoers, that we pay close attention to this, for prayer is our heritage. We come here to do as Jesus asks, joining in fellowship to offer, surrender, converse, practice, and own. Do we do it perfectly? Could our lives be more fully in God’s presence? Could we be more active? Of course! And we should get at it. But we have the start and the commitment, and in the end we will be heard. We are like the woman seeking a just judgment – and you know what? – God will give it to us.

Now I must be very honest with you. Some come to me who would never think to darken the doorway of a church. An emergency, disappointment, a tragedy – please pray for me. This isn’t people trying, but those who won’t until… I do pray in hope that they will be convicted and converted. Almost none are. I often wonder why. Thus, Jesus’ warns: “when the Son of Man comes, will he find faith on earth?” May He find each of us loyal, active, and wholly His in prayer.