Reflection for Passion Sunday 2024

Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.

Welcome on this Passion Sunday. We continue in our Lenten study of struggle. 

Today we consider Jesus’s struggle as He faces His impending death. We also consider the very struggles we ourselves face in our faith journey. Through struggle, we realize that the Holy Spirit is alive and working in us. The Holy Spirit moves to guide and gift us. Jesus walks with us as we journey toward the eternal life Jesus won for us.

In today’s gospel message some Greeks arrive, find Philip, and make a request, “Sir, we wish to see Jesus.” 

It is interesting that this meeting with Jesus is not outwardly described. Rather, Jesus’ discourse is the very response to the request. If you wish to see Me, then this is what you will and must see – My suffering and death, the requirement to walk in My footsteps, a call to our willingness to sacrifice, our complete focus on God’s kingdom work, and allowing ourselves to go to Jesus crucified.

The call to all who want to see Jesus is to accept His very real presence in each aspect of our existence, in each experience of any or all of our human senses.

Sometimes the struggles we face are right there in our face, they are a very present experience that challenges us and gives us great examples of strong faith.

As you know, yesterday we went to our Seniorate Lenten Retreat. There was a lot of good accomplished in prayer and reflection. Of course we shared in a fantastic meal. Then this happened…

We got into our ‘brief’ Seniorate meeting. Everyone reported out on the activities in their parish. Then the meeting took on a negative tone. It was an awful struggle. Negativity is. The casting of blame on others or down-talking the way others find their way to Christ is no answer or help. It hurt.

That struggle may have made lesser people bitter or angry, yet brave people from those among us and others stood up and blew away the negativity. They remembered that the negativity of the ruler of the world has been driven out by Christ.

They reminded us of what is most important for believers. Problems – go to the cross with faith that God is God, that His promises are true, that we must act in all things with faith and hope – no struggle can overcome the Holy Spirit. Our call is to be there for all who struggle with exactly the hope, faith, and welcome Jesus calls us to offer. As Jesus faced His struggle so must we!

Reflection for the Feast of St. Peter’s Chair at Antioch and Martin Luther King Day 2021

Scripture: Acts 10:34-43; 1 Peter 5:1-4; John 21:15-18

Do you love me more than these?

Today we celebrate the Feast of St. Peter’s Chair at Antioch. Odd thing at face value to most of us. Why celebrate someone’s chair? A little history will help us understand.

This Feast actually celebrates the establishment of the Church at Antioch, and St. Peter’s office as bishop of that city. Bishops have a special chair they sit in which signifies their office as bishop or overseer. This day celebrates his taking leadership in that city.

St. Peter’s role in Antioch is known from historical references found in the writings of the Church Fathers such as Saint Ignatius of Antioch and Saint Clement. Saint John Chrysostom says that Saint Peter was there for a long period. It was in the City of Antioch that Jesus’ faithful were first called Christians, followers of the Christ, the Messiah.

More than history, celebrating this Feast on this day gives us a unique opportunity to reflect on Jesus’ question to Peter, Do you love me more than these?

Jesus asks this question with the Apostles gathered along the Sea of Galilee (AKA the Sea of Tiberias) after Jesus’ resurrection. The question had real significance for Peter as does the fact that Jesus had to ask Peter the same question three times. This was the opportunity for Peter to repent of His denying Jesus three times. 

But, more than history, and Jesus’ specific reconciliation with Peter, celebrating this Feast on this day gives us a unique opportunity to ask ourselves, Do you love me more than these?

Do I love Jesus more than anyone else? You see, we are called to outdo each other in love (Romans 12:10). We are each called to excel at love. Peter’s lesson beside the sea was that love in and of Christ Jesus was necessary for those who wished to follow Him. Service was required for those who love Jesus. Feed and care for my sheep and lambs. Giving up our self-interest is necessary as well. Not where you wish to go but be bound to Me and go where I want you to go.

It starts in forgiveness. Certainly, we have all fallen short. We have all, like Peter, denied Christ. We have all sent Him to the cross. Every time we speak with anger and judgment, every time to enter into conflict, every time we listen to voices of greed and self-interest, every prejudice in us, every thought of us against them, every time we sin, we deny Christ. We say with Peter, “I do not know him…” But thanks be to God that Jesus will not let us end up in our sin. He is generous in forgiving us for our denials of Him, in allowing us to start anew.

Next comes the welcome. As with Peter in the house of Cornelius we must also say, I see that God shows no partiality. Our hearts and our everyday reality must be one of welcome. We must open the doors of our homes to welcome. We must open our wallets to provide welcome to those in need and to level the inequality in our community, our land, and the world. We must open our parishes to everyone who seeks the Face of God.

Then, the witness of the Christian people in their ministers, their lay leaders, and their churches as a whole. Tend to the flock, oversee willingly, do not lord it over, be examples. Words are not enough, for in the rush to outdo each other in love let our actions and example speak volumes about the power of God’s love given us in Jesus Christ.

In 1965, Dr. Martin Luther King, Jr. spoke at the commencement exercises at Antioch College. He said this:

Modern psychology has a word that is probably used more than any other word in psychology. It is the word maladjusted. And we all want to live the well-adjusted life so that we can avoid neurotic and schizophrenic personalities. But I must be honest enough to say to you that there are some things in our world and in our nation to which I’m proud to be maladjusted. To which I call all men of good will to be maladjusted until the good society is realized. I must honestly say to you that I never intend to adjust myself to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism, and the self-defeating effects of physical violence. For you see it may well be that our world is in need of a new organization – The International Association for the Advancement of Creative Maladjustment. Men and women who will be as maladjusted as the Prophet Amos, who in the midst of the injustices of his day, cried out in words that echo across the centuries.: “Let justice roll down like waters, and righteousness like a mighty stream.” As maladjusted as Abraham Lincoln, who had the vision to see that this nation could not survive half slave and half free. As maladjusted as Thomas Jefferson, who in the midst of an age amazingly adjusted to slavery, could scratch across the pages of history words lifted to cosmic proportions: “We hold these truths to be self-evident; that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness.” Yes, as maladjusted as Jesus of Nazareth, who could say to the men and women of his day “Love your enemies; bless them that curse you; pray for them that despitefully use you.”

Through such maladjustment, we will be able to emerge from this bleak and desolate midnight of man’s inhumanity to man, into the bright and glittering daybreak of freedom and justice.

At Antioch, the followers of Jesus were first called Christians. Let that be our true name. Let us not be Christ deniers wallowing in sin; let us never become adjusted to anything that denies Christ. Let us not be short in welcoming people into the family of God, and let us be examples by our leadership. On this day, let us reflect anew on Jesus’ question: Do you love me more than these? And be ready to answer Him, Yes, Lord, you know that I do.

Reflection for the 25th Sunday of Ordinary Time and Back to Church Sunday 2020

What about me?

Seek the LORD while He may be found, call Him while He is near. Turn to the LORD for mercy; to our God, Who is generous in forgiving.

First and foremost, welcome to church on this Back to Church Sunday. Whether you are joining us for the first time, for the first time in a while, or for another week, we welcome you. Whether on-line or in-person, we welcome you. Know that God has put it on our hearts to tell you, to reassure you, and to make clear to you that you are welcomed and loved.

Over and over in scripture, God makes clear His pursuit of His people. He constantly calls after them. He runs to them, even when they are afar off.  He does not ask anything from His people other than a relationship founded in faithful love. 

God says come, no cost, nothing to pay. He says return. Call Me, turn to Me, and you have Me. Look here, I have gifts for you, My Son’s life for you. My love and grace, freedom, and everlasting life for you. Yet, we ask, ‘But what about me?’ We still ask, ‘Can it be that simple?’ 

The loving Lord is standing here, in our midst, and He says, ‘Yes! That simple.’ I am ‘near to all who call upon Me.’

You see, the Lord’s creation is founded on love. God has built His kingdom on a foundation of love. He did not build His kingdom on some set of insurmountable barriers, nor upon a checklist of things we must do. This is the thing many find so difficult to believe, that an all-powerful, Almighty God would welcome me, that He would welcome me whether I come at the start of my life, in the middle, or near the end – and that He would not extract a price from me.

Brothers and sisters, perhaps you have heard someone tell you that God is vengeance, or that He punishes to force us to act. Perhaps you have heard that some formulaic process of approaching Him is needed, or that obedience to some set of man-made rules and disciplines is required, or that you must punish yourself to get to God. None of that is true!

It is as simple as love. Love me and each other Jesus taught.  Follow me, He says. From there, love motivates our footsteps, our daily doing, speaking, working, prayer, and sacrifice. It is that simple.

What about me? Jesus tells us that I, me, who I am, is welcome today. There is no, ‘Where were you?’ with God. His call is continuous, and if we have taken the opportunity to come today, whether the first time, as a moment of return, or even as our 23,660th time being here, we are welcome and are in the kingdom. We have sought and found Him Who welcomes us.

Time for a Catholic Break?

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood

The words above are taken from the Acts of the Apostles, Chapter 20, verse 28. St. Paul is meeting with the elders – the Bishop and leadership of the Church in Ephesus. Paul speaks of how he was plotted against, how he held to the truth, and how he preached repentance. Paul focused on the example he set. He is telling the leadership to follow that example – to live it. In other letters, Paul spoke of how he worked for his own bread, how he battled temptations, and how he went willingly into the unknown for Jesus.

Many Roman Catholic faithful have been shocked and disturbed by recent and past revelations of evil doing, abuse, and how those acts have been covered over/covered up for decades. You may be among them, asking: ‘What happened to the example laid down by Paul and the other Apostles?’

All Christian faithful are supposed to live, first are foremost, the life of Jesus. We are all called to walk in the footsteps of the Blessed Virgin and all the saints. Paul did that! We ask again: ‘Shouldn’t the leadership of the worldwide Roman Church be on the same page?’

We feel for you and are sad for your experience. It is heartbreaking to have one’s trust broken repeatedly, to see one’s role models and leaders fall so hard by their own fault.

You may feel conflicted because we are all taught to forgive, to reconcile, but we know there are lines we cannot cross. We know that calls to prayer and fasting among the faithful laity are not enough. Real change is needed now. Meetings months from now isn’t soon enough. Committees and focus groups cannot be left to debate issues without real resolution. Vows of sorrow and pleas for forgiveness do not really change anything unless it is followed by action and significant change. You do not want to just sit in a pew for weeks, months, and years awaiting change. No reasonable person would.

Brothers and sisters,

We offer you an invitation. If you are looking to get away, to take a break for awhile, we can help. We offer you that break, a time away for peace, quiet, and prayer. We offer you solid Catholic worship and a chance to take a step away for healing.

We are not asking you to join our parish, or to leave the Roman Church. Come, pray and worship in surroundings that are comfortable and safe. Then, when you are ready, go back to start anew.

Note that Roman Catholics are allowed to receive the sacraments in our parish under the provisions of Canon 844.2 of the Roman Catholic Code of Canon Law. Canon 844.2 states that the sacraments are lawfully received from a priest in the National Catholic Church: “Whenever necessity requires, or, a genuine spiritual advantage requires it, and provided the danger of error or indifferentism is avoided, Christ’s faithful for whom it is physically or morally impossible to approach a [Roman] Catholic minister, may lawfully receive the sacraments of penance, the Eucharist, and anointing of the sick from non-[Roman] Catholic ministers in whose churches these sacraments are valid.”

Sing it out! (on your way to church)

We are that place where you can belong. Come join us. Invite someone. Sing it out on your way here. You are invited.

Join in on Back To Church Sunday, September 17th. Services at 9:30am and 11:30am with a community breakfast at 10:30am. We look forward to seeing you!

Reflection for the 20th Sunday in Ordinary Time 2017

All are
welcome.

The foreigners who join themselves to the LORD, ministering to Him, loving the name of the LORD, and becoming His servants—all who keep the Sabbath free from profanation and hold to My covenant, them I will bring to My holy mountain and make joyful in My house of prayer; their burnt offerings and sacrifices will be acceptable on My altar, for My house shall be called a house of prayer for all peoples.

Is a picnic the right topic for a sermon? Today we hold our annual parish and community picnic. This is a long-standing tradition. It used to be held at Schenectady’s Central Park. Parishioners and their families would gather in one of the park’s wonderful shelters, near the rose garden, for a day of great food, games, and fellowship. Then, we skipped a year.

Something changed in that brief lull. We found that we missed the picnic. We thought of alternatives. Should we go back to the park? Maybe at pastor Jim’s house? At the same time, we had started our free lunch on Sunday program. We thought, why not combine these events. Why not a picnic right here on the parish grounds – open to all, free – a community event.

Ordinary Time, as we have stated, is a time for reflection, growth, renewal, and opportunity.

Didn’t God readily give us the grace of this chance? That is one of the most wonderful and remarkable things about our God. He actually considers each of us, our family, our community, and He shows up with the grace of opportunity.

This opportunity echoes what we hear in Isaiah. My house, My altar is open to all, free – a community event. This was an amazing and incredible statement uttered by the prophet. The traditional Jewish religious practice of drawing lines that excluded the foreigner and the eunuch are clear in Scripture. Eunuchs were not permitted to enter into the assembly of the Lord and foreigners were an abomination. Suddenly, this is ended by the Lord’s new opportunity. His declaration was not about offering an “olive branch” to the “outsider.” This was not about some kind of associate or junior membership in God’s family. It meant full inclusion for all who are seeking. God’s people, once outcasts, are to be a home for all the world sees as outcasts.

Our opportunity today, and every day, is inclusion and welcome. Our witness in our community, and in our troubled nation, is that the Lord draws no barrier and makes no distinction. The eunuch shall be given better than that given to a son or daughter. The foreigner will be made joyful. What great opportunity we have.

People will come to us. The opportunity is our allowing them to find Christ and home in us. Easy, tidy, not always – God’s word and opportunity – always!

Reflection for the 6th Sunday of Easter 2016

Who is really
welcome?

Jesus said to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.”

Is the Holy Faith exclusive and unwelcoming? This is an important question and a challenge.
We know that Jesus sets forth what seems to be requirements for those who would follow Him, who would enter the kingdom. A lot of people think that makes up a list of requirements.

Let’s look at this a little deeper starting with an understanding of what requirements are. Going to the dictionary we find two ways of looking at the term: Requirement: a thing that is needed or wanted. Requirement: a thing that is compulsory or necessary.

Of course, if the Church were a social club we might have dues and membership requirements. If we were a sports club, we would have athletic skill requirements. If we were a music group, we would have talent requirements. We do not have any of those as Church.

Does the Church have things that are needed or wanted? Certainly, but that is not prerequisite. We do not screen based on needs or wants. Rather, we trust that whatever is wanted or needed will be provided. Does the Church have things that are compulsory? We might think baptism, the other sacraments, avoidance of sin. There too, they are not prerequisites. Rather, they are the means through which we grow deeper into relationship with God.

Requirements seem practical and organized. They seem to provide structure and can even be reassuring, but we would be very wrong in reducing God to a set of requirements: if you do x then you have a guaranteed ticket to heaven, paradise, etc.

Instead of requirements, Jesus spoke of love. Love changes our understanding. Love is never a response to requirements. Rather, love is a response to love. God didn’t wait for us to love him before He loved us. God’s love precedes and enables our love – He welcomes us. God then further responds to our love by entering into a unique, personal, intimate, affectionate, caring, and committed relationship welcoming those who respond to Him in love.

The thing to notice is that loving Jesus is not the same as keeping requirements (the Law as old Israel understood it). Love is an opening, a welcome. Love precedes and gives rise to a relationship that will last forever and out of which we seek to do what is asked of us: keeping the great commandment of loving God and each other. The call to feed, house, clothe, and visit.

For those who love and follow through on that love the promise awaits, the new, eternal and glorious heaven where we will live in love forever – totally welcome.

Reflection for the 25th Sunday in Ordinary Time and Back to Church Sunday 2014

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Come back
to Me!

They shall return and dwell beneath my shadow, they shall flourish as a garden; they shall blossom as the vine, their fragrance shall be like the wine of Lebanon.

Throughout the Bible we hear of God speaking of His love for His people. The word ‘love’ can mean different things in the Hebrew, but when speaking of God’s love for His people, love is likened to the ideal love that should exist between spouses.

Reflecting on this love, we see a God who looks after people as a husband and wife should look after each other. As that husband and wife want to do only good for each other, God longs to do only good things for us. As that husband and wife should consider each other above all else, God does not think about Himself when He loves us. The things that we need are of primary importance to God.

This sort of analogy really makes sense when we consider the perfection of God’s love and dedication. In our earthly relationships we find spouses who stray from each other. Their relationship may break down for many reasons. It could be betrayal, a sense of separateness, emotional or physical desertion, and a whole host of other reasons. They rightly feel betrayed and may take actions to separate themselves permanently. But, on occasion, we find those unique relationships where the spouses work hard to rebuild their relationship despite breakdowns. They commit – and spend the time and forgiveness necessary – to rebuild their love.

While our human frailty has difficulty overcoming these hurts, except in unique circumstances, God’s perfect love never fails. He can be likened to those uniquely dedicated spouses. He remains faithful to His love commitment and is always willing and ready for us to return. Through His Holy Spirit He doesn’t give up on us, and calls us back. God’s love works to overcome everything.

The totality of good comes from God. So much so that He gave Himself for us in His Son Jesus. All so that no sin, no breakdown, will stand in the way of our relationship with God. He has already overcome, we don’t need to do anything but say yes to Him. Because of this, St. Paul was able to declare: I am convinced that nothing can ever separate us from God’s love.

No matter past separation, God is ready for us and we can all partake of Him. He welcomes all and has already reconciled all things in Jesus. We can all join with Him, and in Him with each other. Jesus was careful to explain that those who would come to Him later will receive the same wage was those who came to Him first. God makes no distinction in loving us. In Him we are all loved.

Are You Observing Lent in Schenectady?

If you are, come and join with us and we can increase our Lenten prayer, sacrifice, fasting, charity, and forgiveness together.

ash_wednesdayThe season of Lent begins with Ash Wednesday, March 5th with our Service of Worship at 7:30pm at which ashes will be blessed and distributed. On this day we consciously receive ashes on our heads to symbolize penitence, humility and mortality. The powerful reminder in these ashes calls us into a Lent filled with sacred opportunities to return to a right relationship with Jesus.

We offer the Lenten Devotion of Stations of the Cross every Friday at 7:30pm – a great opportunity to add to your prayer life this Lent.

During Lent our Directed Giving program helps us to focus on sacrifice and charity as we gather food for those in need locally. Bring canned and dry goods each Sunday as an offering for those in need.

We also fast and abstain from meat every Wednesday and Friday in Lent and from Holy Wednesday through Holy Saturday. This practice helps us to remember Jesus’ sacrifice every time we sit down to eat a meal. By this small sacrifice we train with the easy stuff (but it seems so hard) so we can better fight the really tough things that try to draw us away from Jesus.

We hope and pray that you will join with us as we use these 40 very special days to the greatest possible good.