How to Overcome.

For everything created by God is good, and nothing is to be rejected when received with thanksgiving, for it is made holy by the invocation of God in prayer.

Thank you for joining as we celebrate this special day in the life of our Church while simultaneously continuing our journey through Lent.

Over the past six weeks (can you believe it has been that long?) we have identified the hot stoves of sin in our lives, those dangers we love to run toward. We have set to work at getting rid of them. Those old, hot, rusty, greasy, ugly things in our lives must go. 

With that in mind, we discussed the tools available to us that help us get rid of those sin problems. They are the same tools Jesus used and exemplified for us: prayer, studying scripture, speaking about the kingdom, fasting, and communing in relationship centered on the Father. 

Seems easy enough until we set to doing them. Once we move toward that way of life, a deeper relationship with God, the Tempter enters., He comes with distractions, easy outs, and an appeal to our baser selves.

If we do stay on track, guess what? We will have the same success Jesus had. But the work toward success will be marked by further challenges, namely the Accuser comes forward with blame, he doesn’t want us to succeed or to understand the goodness and mercy our God provides. It is almost a last-ditch effort to have us abandon hope.

Jesus overcame all things for us, from the dessert to the cross. We were chosen by Him. Because of that, we are on the road to heaven. We can indeed overcome all hardship and opposition from both the Tempter and the Accuser, but we must change our attitudes and perspectives. We must solely focus on Jesus’ grant of hope. It is our guarantee!

One-hundred and twenty-six years ago a group of people facing poverty, prejudice, and every form of human accusation and earthly temptation took a stand and instituted this Holy Church, consistent with the pristine Catholic Church of the first centuries. Their work and effort was not for the purpose of being different in a simply outward manner, but intended to represent a complete change in attitude, and change of view toward the same path the earliest of Christians saw in Jesus’ redemption. They knew to trust, and so we must trust.

St. Paul tells the young bishop Timothy to differentiate rightly. We must, as St. Paul warned, avoid those who would teach falsely, who would urge us to reject God’s good gifts, so that we might clearly perceive and live in them.

Things that are evil, the hot stoves of sin that harm, destroy, hurt, and lessen human dignity cause one to fail in loving God and neighbor (the greatest commandment). Sometimes it can seem obvious, sometimes we just live with sins we have become blind to. 

Let us then focus on what God has created, foremost the salvation given to us in Christ Jesus. Let us focus on being part of Him, grafted onto Him. Let us then focus our efforts, our strengths and even our weaknesses into overcoming sin, our blind spots, and bearing fruit abundantly for God, bringing Him all glory.

Prayer answered? Yes!

“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you.. If you then … know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?”

I am so thankful that we have joined together in worship this Sunday as we once again celebrate the confidence we have in our Lord and Savior, Jesus Christ.

We can have confidence in the following things: Take the risks Jesus prompts us to venture and all turns out well. Know that Jesus is constantly seeking and looking for us, so we are safe in Him. Take up and accept Jesus’ call to service and learning from the word with great care and God’s promise will be alive in us.

Today we explore confidence in prayer; the fact that God responds to prayer and sees to our need.

How do you imagine prayer working, the mechanics of prayer? 

In today’s reading from Genesis, we see Abraham once again with God. This is a sort of part two after last week’s encounter between God and Abraham. Remember that God had promised a child to Abraham and Sarah. Now God was traveling on to Sodom and Gomor’rah to destroy them. Abraham pleads with the Lord over and over (as Jesus would say, knocking and pleading) because his nephew Lot and his family lived there.

This plea by Abraham, that Sodom and Gomor’rah be spared if any righteous people are found there, goes on and on, a sort of countdown of the righteous from fifty to ten. In the end not even ten are found, only four, and if you go on reading in Genesis Chapters 18 and 19 you will see that Lot and his family were barely righteous.

All of this makes prayer seem rather linear and time constrained, God hearing one man’s prayer over a series of hours. Seeing that, how could God possibly have time for my little prayers in the face of so many others?

Prayer does not work that way. This is because God is eternally present and not time bound. God is outside and beyond time, so our prayers are always in the present. Even if all the people of the world were to pray at once, each would be before God in His ever present now.

When we pray, we must always do so in confidence. Ask and receive – and be sure of this – what we receive is the gift of the Spirit alive in us: “the Father in heaven [will] give the Holy Spirit to those who ask him” God responds to prayer and sees to our need by the Spirit’s presence in and with us. With God’s presence, the power of the Holy Spirit, we have power and can face all with courage, confidence, and trust.

Say what?

Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “I will not believe.”

As usual, on this Low Sunday, we consider the consternation St. Thomas faced when confronted by the news of the resurrection.

The consternation St. Thomas faced is what we might call ‘say what-ed-ness.’ We all do that, don’t we? Someone tells us something and we proclaim, ‘Say what?’ We shake our heads in a state of perpetual disbelief. I don’t get it. I can’t accept it. This is too foreign to me.

If you ever want to test your own or others ‘say what-ed-ness,’ tell them what the Church teaches in truth and power. Jesus is God and man – He is not just a nice teacher. His words are the Word of God and must be obeyed. We must take up our cross and follow Him, walking the gospel path. All people are the children of God, and each of the baptized are co-heirs with Jesus to the promises of the Father. The Church’s teachings are not just an option but required belief. Say what?

Within the first three Chapters of the Book of Acts we learn that: The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. With great power the apostles bore witness to the resurrection of the Lord Jesus.

We do not even have to imagine the ‘say what’ reaction of the people who witnessed the life of the early Church. The reaction of the established leadership was negative. It is well recorded throughout Acts and the Epistles. We can hear the voices: What do you mean? They sell everything they have and share in the proceeds equally? They proclaim Christ without fear, with no apprehension, but publicly and with great power? Say what? We need to shut them up. That still rings true today.

Our ability to elicit ‘say what-ed-ness’ from the worldly is founded upon the power we have as recorded in St. John’s writings: Everyone who believes that Jesus is the Christ is begotten by God… Whoever is begotten by God conquers the world. And the victory that conquers the world is our faith.

As a people empowered by the salvation and inheritance we have in the risen Jesus – the God-man who overcame for us – we need to be a people of resolute faith, a people who truly believe and own, within our hearts as well as shown by our actions and words, the power of the Risen One.

We are called then to go out, dressed in Easter joy, with power, to challenge the ‘say what-ed-ness’ of the world. We are called to proclaim truth and liberty, freedom from death in sin to life in the resurrected Christ. The next time we hear ‘say what?’ let us respond with ‘Let me tell you about Jesus.’ â€œMy Lord and my God!” He lives. In Him we have life. Come and believe.

Be not afraid!

“I am the vine, and you are the branches. Those who remain in me, and I in them, will bear much fruit; for you can do nothing without me.”

So far in Lent we have focused on the change and reform necessary in our lives. We have been focusing on the various Lenten disciplines, the means and methods by which we achieve conversion, change and reform. These disciplines help us become more ardent and faithful livers of Jesus’s gospel way.

The subjects of fasting, sacrifice or giving, and study have been covered thus far. Next week we resume with the consideration of prayer and proclamation.

Our Holy Church pauses today to celebrate. We sense it because today we hear the Gloria and the Alleluia. Lenten purple is put away for this moment and is replaced by joyous white.

We celebrate because this Sunday, one-hundred and twenty-four years ago, a group of oppressed immigrants, people treated disrespectfully by oppressors in their home countries, right here in the United States, and even by their church, people thought little of by their neighbors, took the lessons learned from the Lenten disciplines they faithfully practiced and put them to action. 

This Sunday what they learned from fasting, sacrifice, study, prayer, and the proclamation of the Gospel of Jesus, humanity’s Emancipator, bore fruit. They found themselves the branches of the true Vine – alive in Christ. They found themselves freed of the dead old branch pruned away because of its corruption, pruned away because it heeded deceitful spirits and followed men with seared consciences.

These heroic people stood on the side of Jesus and just as proclaimed in Wisdom, He, the Just One, confronted their oppressors with great confidence. Those oppressors stood there in awe and they still do today.

As with every true Christian. from the time of the Acts Church. those faith filled immigrant heroes stood up without fear. They heard Jesus say, Fear not little flock. They inherited and have passed on to us a spirit not of fear but of power and love and self-control.

We have Christ Jesus. We are His branches. His Father strengthens us and fills us with His good grace. We can face any fear and no longer be debilitated by it. The tender love of God has freed us from terror, from being held down, and from slavery to the opinions of those who do not know the Lord. A disciplined life strengthens us for this. Faithful trust is the fruit of the reform necessary in our lives and the world. Today we celebrate those who trusted and say with them:  In You O Lord I place my trust. Boże, do Ciebie siÄ™ uciekam!

Faith
lived.

“Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.

Bartimaeus, a blind man, the son of Timaeus, a son of Israel had faith. Indeed, scripture notes that his faith saved him.

Bartimaeus had an amazing faith. It was a faith that allowed him to shout when others preferred silence. It was a faith that motivated him to throw aside his cloak – maybe his only earthly possession. It was a faith that motivated him to follow Jesus’ way. That we should have such faith! This is faith that is unafraid, courageous, not counting the cost, ready to go.

Friends, we are called to exactly that kind of faith in the face of anger, prejudice, political opinion, and current events. Our country and our world are turned upside down. Our ability to look past labels has been blurred. Our call to love each person as another self – to welcome each person as we would welcome Christ… What happened to that?

We spent a week in the midst of bomb scares. Yesterday, eleven killed and eight more wounded. Our elder brothers and sisters in faith come to worship God and celebrate community are slaughtered. We listen to the voice of self-interested politicians taking Jesus’ name in vain, creating an unholy drumbeat of prejudice and greed. We must in turn be more like Bartimaeus. We must stand witness to the truth of Jesus’ teaching – As I have loved you, so you must love one another. The greatest love you can show is to give your life for your friends.

In 1938, Dietrich Bonhoeffer commented to a colleague, “If the synagogues are set on fire today, it will be the churches that will be burned tomorrow.” At the same time, Catholic priest Bernhard Lichtenberg declared from the pulpit “Let us pray for the persecuted ones… Outside, the temple is in flames. That too is a place of worship to God.” He included all Jews in his prayers and for that he was arrested, imprisoned for two years, released, arrested again and killed on the way to Dachau. They lived the faith as Bartimaeus did. So must we. “Take courage; get up, Jesus is calling us.”

We can’t
lose.

While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.”

Isn’t losing, missing the mark, coming up short, or being a moment too late frustrating?

If we have ever experienced anything like that we know just a bit of what Jairus, the synagogue official, must have felt as he rushed through the crowds with Jesus on the way home. His daughter lay dying. They were trying to run, but the crowds prevented them. The woman stopped Jesus, and they were distracted for those precious few moments. Jairus certainly was worried: I’m going to be too late, I can’t save her, and I’m going to lose.

With all this on his heart and mind, suddenly Jairus’ servants confronted them. They were blunt: “Your daughter has died; why trouble the teacher any longer?” He should quit.

That is the essence of the Christian life, isn’t it? We are running toward our heavenly goal. We do all the things necessary to get there. We go to Jesus. We attend church, receive the sacraments, pray, and read scripture, but still feel from time-to-time like we are not going to make it. We often feel pressed upon, like how Jesus, His disciples, and Jairus felt as the crowds surrounded and pressed in on them. The world and its allures distract us and pull us away from our mission. They delay us, and ultimately try to make us feel like we are going to lose. We should just quit now.

What pulls us away – the typical excuses – I’m tired, I can’t make it, I don’t have time or energy, I’d rather do this, that, or the other thing. Jesus has me covered – I don’t need to do too much.

For people called to win, to be victors in Christ, we cannot take for granted or blow-off the effort we need to put out. We should be listening very carefully to the rest of today’s lesson. Wisdom tells us: But by the envy of the devil, death (losing) entered the world, and they who belong to his company experience losing.

We don’t belong to losing we belong to Jesus. Jesus told Jairus and those with Him to keep moving forward to win. “Do not be afraid; just have faith” Push back, stay on course, press on with Jesus and we can’t lose.

Faith and
courage.

Lifting up his eyes to heaven, Jesus prayed saying: ‘Holy Father, I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me’

It is a pretty exclusive deal to belong to Jesus. It requires more than just showing up. It requires a leap of faith and active courage.

The leap of faith is to do what Thomas failed to do after Jesus rose from the dead. To say I believe in You Lord. I welcome you into my life. I am Yours first and foremost. I am sorry for the wrongs I have committed. I trust in You Lord.

Courage is required for that, and even more so to keep at it, to live it out in front of friends, family, and the rest of the world.

Jochebed was Moses’ mother. She was one of God’s chosen people and more importantly a godly woman who stood with God and or her faith with courage.

Jochebed lived in a totally hostile environment – a slave, under subjugation who was forced without mercy to do bitter work. In the face of that she did not allow herself to surrender to hopelessness.

We would think the last straw came when Pharaoh ordered the killing of all of Israel’s first-born male infants. For Jochebed, that included her son Moses. Resistance would mean her death or a life in prison at best. But as a godly woman she was determined to resist and counter the evil pressures of Pharaoh, Pharaoh’s government, and anyone who went along with Pharaoh’s plan. She refused to go with the flow. She refused to consider her own life, comfort, convenience or safety. She refused to bow.

Jochebed, fearing God more than man, made a decision that, though it put her in great jeopardy, proved to be the decision that saved her nation. By seeking to preserve Moses’ life she saved Israel’s future lawgiver and the leader of the Exodus. She gave Moses everything she could during those first few months and then gave him up when she couldn’t hide him anymore. Certainly, after placing him afloat in the Nile she figured she’d never see him again, but she entrusted her child’s life and hers’ into God’s hands. She acted in faith and with courage and received back more than what she gave.

It was a mother’s love, faith and courage that saved her child from a cruel death and preserved him to bless the world. All godly moms do that. They trust in God and leave a legacy of faith and courage so that the world will be blessed in us.

Let us remember the godly women in our lives and be thankful for their example of faith and courage. More than that, let us live up to that faith and courage, and Jesus’ prayer for us, by our very lives.

Reflection for the 19th Sunday in Ordinary Time 2014

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Who’s out
there?

Brothers and sisters: I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness that I have great sorrow and constant anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.

We are called to recognize and live in the power of God.

St. Paul was distraught because he saw the potential the Jesus offered His own people and the fact that His people, in large part, did not recognize the great gift of salvation He came to bring.

Jesus came walking out on the water. We often talk about the fact the Peter got out of the boat, and in faith came walking across the water toward Jesus. He would then falter in his faith and go sinking to the depths. It is a powerful image. We should recognize the fact that a lack of faith, a lack of recognition preceded that event. In the fourth watch of the night He went towards them, walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered, ‘Lord,’ he said ‘if it is You, tell me to come to You across the water.’

The disciples in the boat were rightly terrified but Jesus called out to them. Why didn’t they recognize His voice? They had been with Him for some time now. They heard Him preaching. They saw Him healing. Yet, in their moment of fear they failed to recognize the voice they had heard so often. Peter strongly challenged the voice he should have recognized. He challenged that voice to call him out onto the water.

As faithful Christians we hear the voice of Jesus at least weekly. If we read scripture and pray regularly, we hear Him daily. We should be well trained to recognize Him no matter the circumstance. Yet somehow, when we are afraid or troubled, we close our ears to His voice. We may even, like Peter, say: ‘if it is You, tell me to come to You across my troubles.’ When times are good, we may fail to recognize that He is there, providing for our good. When we have an opportunity for living out the image of Christ in us, we may forget that His image is in us and His grace is there to lead us in the right direction.

Paul was troubled because his people failed to recognize Jesus at all. As His disciples, we should be troubled if we do not recognize Him in every aspect of our lives.

Jesus calls us out onto the water, to take that big step, the leap of faith that shows how closely we are bound to Him. Let us recognize Him, His voice, and His powerful presence in every aspect of our lives and so live faithfully as His disciples. He says: ‘Courage! It is I! Do not be afraid.’