Seven.

Brothers and sisters: You were once darkness, but now you are light in the Lord. Live as children of light, for light produces every kind of goodness and righteousness and truth.

Throughout this Lent we are delving into the problem of sin and are using our study to set strategies that move us from hard-hearted self-centeredness and spiritual shortcoming to a life deep in line with the life of Jesus. Walking through the seven deadly sins and their antidote, the seven contrary virtues, we find what is required of us. In doing what is required we grow stronger. Having grown stronger, we will walk out of Lent armed with God’s grace and we will overcome!

We have covered pride, envy, gluttony, and lust. This week we tackle Anger and Greed.

These two deadly sins are the ‘nothing else matters’ sins. They are the, ‘I’m going to take over your life sins.’ We see in these sins the surest way for people to break relationship with each other. They are the nuclear options of sins for they leave nothing but devastation.

Anger spurns all love. Personal fury, the desire to hurt, the pull of hate drives love out. The hate that comes with anger is nothing more than a deep desire, wish even, for another’s death. The contrary virtue is patience. Love requires, as St. Paul would say, that we bear all things. Phyllis Diller said: ‘Never go to bed mad. Stay up and fight.’ In that we see, with some humor, how we should live. Let us not destroy ourselves in anger, especially in the midst of crises, but fill ourselves with the virtue of patience.

Greed too breaks relationship. Our desire for stuff, for gain or wealth, causes us to ignore both God and each other. It too is in plain evidence in times of crises. Its antidote is liberality, a generosity that is free and without limit.

Today we hear of the man born blind whose sight was restored by Jesus. He helped that man to see anew, to see differently. After the healing, we hear of a long ordeal. People reacted in different ways – all of which were sinful. The neighbors in their confusion brought the man to the Pharisees. There he was questioned, abused, and when he spoke the truth, they threw him out. They reacted out of anger and greed; anger at the man and greed for power and position now being questioned by the man and Jesus. I love how the man pointed to the amazing nature of their reactions.

Jesus’ life, His teaching, His judgment helps us to see, to clearly see, how sin destroys, kills, and takes, and how His light gives life, renews, frees, and generously makes us whole.

Dearest brothers and sisters, 

On Wednesday, March 18, 2020 the active Bishops and Diocesan Administrators of the Holy Polish National Catholic Church (PNCC) gathered to update guidance on the celebration of Holy Mass, devotions, and other events in parishes in light of the Covid-19 outbreak and more recent governmental guidance.

At this time the Most Rev. Dr. Anthony Mikovsky, Prime Bishop of the Polish National Catholic Church along with his fellow bishops and administrators has instructed that while Holy Mass shall continue to be celebrated, all parishioners are to remain at home joined in prayer with others at home. This will apply to the next two Sundays, at which time the situation will be re-evaluated with more information to come. 

The celebration of the Liturgy, Holy Mass will continue so that the Church will continue to pray for her people in the most perfect manner possible. In the Holy Mass all the baptized are joined together with Jesus’ eternity. Again, all parishioners shall remain at home and be joined in prayer with others at home during the Holy Mass.

Our parish will continue to LiveCast (broadcast) Holy Mass on Sundays at 9:30am as well as Lenten devotions on our Facebook page. Holy Mass will be rebroadcast on YouTube later on Sundays. The celebration of Holy Mass will also appear on the P.N.C.C. Facebook Page on Sundays and Holy Days.

Worship aids for each Sunday will be available on the P.N.C.C. website and on the P.N.C.C. Facebook Page, so that you can follow the liturgical prayers and readings of that particular Sunday.

Please read the Update to the Statement of the Polish National Catholic Church regarding COVID-19 posted today, March 19, 2020. 

Our primary duty, at this time, is to spiritually uplift each other through outreach and connection by cards, letters, telephone calls, and other means. We are to continue to do what we can for those most in need and who may be disconnected and in distress due to a lack of food or other necessities. Let us remain strong and united as Jesus’ family. Please, absolutely, feel free to contact Fr. Jim by telephone at any time. We can talk and pray together, or just share some time. My number is listed in the weekly bulletin and in our monthly newsletter.

We also beg your assistance in making your regular Sunday donations either by mailing your contributions to the parish or through our online donation process. This methodology is secure, encrypted, and legally compliant. Debit and credit cards are accepted.

We continue to pray: Lord God, Father Almighty, we ask that You grant quick recovery of those who are ill, grant health and safety to all, and grant the wisdom and light of the Holy Spirit upon scientists, researchers, medical professionals, and government officials, through Jesus Christ, Your Son, and our Great Physician. Amen.

Jesus said in Luke 6:38, “Give and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Giving is a biblical principal that when lived by, produces a rich harvest in our lives. God makes a specific promise to those who give: “Test me in this,” “See if I will not throw open the floodgates of heaven and pour out so much blessings there will not be room enough to store it.” (Malachi 3:10).


We invite you to join in providing for your weekly donations online during this time of crisis.

$

Your donations are secure.

Merchant Equipment Store Credit Card Logos

This week’s memory verse: But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Romans 13:14
  • 3/15 – 1 Corinthians 6:19-20
  • 3/16 – 1 Corinthians 10:31
  • 3/17 – Philippians 3:18-19
  • 3/18 – Galatians 5:16-26
  • 3/19 – Romans 12:1
  • 3/20 – James 4:7
  • 3/21 – 1 John 2:16

Pray the week: Lord Jesus, crush the sin of gluttony and lust in me and grant me the grace of abstinence and chastity. Let my life witness to Your living water.

Seven

If today you hear his voice, harden not your hearts.

Throughout this Lent we are delving into the problem of sin and are using our study to set strategies that move us from hard-hearted self-centeredness and spiritual shortcoming to a life deep in line with the life of Jesus. Walking through the seven deadly sins and their antidote, the seven contrary virtues, we find what is required of us. In doing what is required we grow stronger. Having grown stronger, we will walk out of Lent armed with God’s grace and we will overcome!

We have covered pride and envy. Today we will focus on gluttony and lust, two closely related deadly sins. Both have to do with inordinate desire – for more than we require and for the pleasures of the body.

Look at our world right now, right here, locally. Gluttony and lust have taken hold – just look at the paper products, hand sanitizer, or the bread aisle in stores. We need to practice the contrary virtues of abstinence and chastity, a self-denial that raises Christ above all things. Putting Jesus first and trusting in Him shows the world where our great love lives.

Jesus encounters the Samaritan woman at a well. Through their talk Jesus draws out her confession. He presents her with the chance for living water – His baptism, word, and forgiveness. She is shocked, for Jesus tells her everything she had done. Those tough sins of gluttony and lust that had controlled her life were laid bare. Her encounter with Jesus bore fruit, for people came to encounter Jesus through her testimony – and they evolved in their faith. Now, no longer reliant on her word alone, they came to know Jesus personally and to personally experience His living water.

Now is the time to witness. It must not be a witness of sin, but of virtue. We need to show our reliance on and faith in God, the truth of His word, sacraments, and His living water. We need to offer His living water to a scared and sinful world. We need to be truthful, that we are not in control. We can and should take steps, but none of that puts us in charge. God is in control regardless of whether we see it or not. We need to pray for non-believers around the world. Pray that in this time they be protected and that they come to know Jesus’ living water by our faith witness. Fear and worry are not the mark of a true Christian. Instead, let us have a faith that conquers worry and a peace beyond understanding. If Lent is about living our faith more truly, then this is the test. Now is the time to get it right and to be right with God. Like the Samaritan woman, let us hear His voice and open our hearts, let us tell of our encounter with the living water, for that will lead others to Jesus, and in the end, will be what saves us.

This week’s memory verse: Let us not become conceited, provoking one another, envying one another.

Galatians 5:26
  • 3/8 – Proverbs 14:30
  • 3/9 – Proverbs 23:17
  • 3/10 – 1 Peter 2:1
  • 3/11 – James 3:16
  • 3/12 – 1 Corinthians 13:4
  • 3/13 – Titus 3:3
  • 3/14 – Mark 15:10

Pray the week: Lord Jesus, crush the sin of envy in me and grant me the grace of charity, empathy, and kindness.

Seven

Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.

Throughout this Lent we are delving into the problem of sin and are using our study to set strategies that move us from self-centeredness and spiritual shortcoming to a life deep in line with the life of Jesus.

Throughout this Lent we are walking through the seven deadly sins and their antidote, the seven contrary virtues. We are studying contemporary examples of sin in TV, film and literature. In studying, we find what is required of us. In doing what is required we grow stronger. Having grown stronger, we will walk out of Lent armed with God’s grace and we will overcome!

Last week we covered pride, the first and core deadly sin. As we said, that sin is foundational to all the others. Today we cover Envy.

Envy is the desire for others’ traits, status, abilities, or situation. We engage in envy because we see others as so much luckier, smarter, more attractive, and better than we are. Of course, this stems from the pride we take in our own perceptions rather than the reality of others’ lives. If we take the time to set envy aside and learn about, empathize with, and care for others we will quickly learn that our envy is unfounded. By way of example, we have all heard that talented handsome actor or beautiful actress tell someone, much later in their career, ‘I thought I was ugly and untalented.’

Looking to television, in Gilligan’s Island, Mary Ann was the symbol of envy. She felt – and key on felt – that she could never achieve Ginger’s glamour. The interesting fact is that those characters, those sins, were portrayed on a castaway island. Sin indeed separates us and keeps us apart, abandoned, and lonely. In that, we nurse our envy.

Ok, I have to throw in SpongeBob – where envy is perfectly exemplified by Plankton. He was so envious of others that he never saw their struggle, he never came into relationship with anyone else.

The cure for envy is charity and kindness. We see in Jesus’ instruction on the vine that we are all part of Him, that His father cares for each of us, and that we need to be pruned from time-to-time. In pruning we feel some pain and that is our tool to overcome envy – to take the time to really know our neighbor, understand them, and support them in their struggles, to feel their pain. To do so with kindness and in the end to be truly fruitful

Seven

For if by the transgression of the one, the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many.

For those many who joined us on Ash Wednesday, you heard me speak of our reflection for this Season of Lent. Throughout this Lent we will delve into the problem of sin and use our study to set strategies that move us from self-centeredness and spiritual shortcoming to a life deep in line with the life of Jesus.

Throughout this Lent we will walk through the seven deadly sins and their antidote, the seven contrary virtues. We will study contemporary examples of sin in TV, film and literature. In studying, we will find what is required of us. In doing what is required we will grow stronger. Having grown stronger, we will walk out of Lent armed with God’s grace and we will overcome!

Pride. That word stands on its own as the first of the seven deadly sins. Indeed, pride alone is the root sin cause of all other sins. We see it in Genesis. Pride took hold of Adam and Eve and they decided they could do what they please without regard to God’s instruction. I am smarter than God, I am more powerful than God. I stand on my own, full of myself, believing only in my own abilities, and say thanks/no thanks to God’s grace.

Pride. Why do we do it. Why are we so full of ourselves? One individual wrote: ‘We do it because our well-meaning elementary school teachers told us to believe in ourselves.’

If you have ever watched Gilligan’s Island, pride was portrayed as the Professor – smarter than all and the source of all solutions. He didn’t need anyone else. If you like SpongeBob, pride is Sandy the Squirrel. Sandy, from the Big State of Texas. She believes herself to be the best at everything from karate to extreme sports, and she boasts about it all.

St. Augustine wrote that pride changed angels into devils; and it is humility that makes men as angels. As we take inventory this first full week of Lent, let us consider the parts of our life where pride has taken root. The strategy is to chop at those roots with increased humility, to be other focused, to consider the other more important than myself, to do without seeking recognition, when recognized to be gracious, and to follow the example of Jesus who left the glory of heaven to teach us and die for us. Let us be genuine in humility and ask God to humble us all the more.