Beloved:
The grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of our great God
and savior Jesus Christ

Today we celebrate the ultimate encounter. Here we meet God. It couldn’t be any better. Nothing could be more amazing than this night in which all of God’s promises were fulfilled. It happened in this moment, in this manger, on this night.

Paul, writing to the early Church, summarizes what everyone knew pretty much first hand. He recalls the flash of Jesus’ glorious appearance. He recalls the beginning of transformation – Jesus brought opportunity for change, newness, and freedom. Paul helps his readers to see that the opportunity still lives. My brothers and sisters, it lives here today. Approach the manger, see it and enter into new life today.

Grace has come to earth, and it lays here today, ready to be picked up, ready to be accessed and used for a new way of living. As this passage is read in churches around the world, we not only remember an opportunity once given; we take up that chance once again in hopeful preparation for Jesus’ return in glory.

We have nothing but opportunity; a chance to reject the curriculum, the teaching of the world, the non-opportunity of death. Embracing the Christ child’s opportunity for change, newness, and freedom we turn from that which is false, old, and binding. By Christ’s birth, God gives us Divine opportunity to live new lives.

People of God, people filled with love for the newborn Babe, our ship has come in. Our chance is here. Let us link our lives together and with all who see the opportunity of God’s grace – opportunity for change, newness, and freedom – joy.

Taking up the
yoke.

“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

These scriptures for Ordinary Time speak to where we are and urge us to deeper spiritual formation, authentic responses to God’s call in the midst of our challenges, and to a renewed commitment to evangelism.

Today we hear Jesus invite us to come to Him and find rest. He asks us to take up His yoke for it is easy and light.

As a young person, this verse confused me a little. Why would one come for rest only to take up a yoke? It seemed ironic at best to lay down one’s burdens just to take up another. What could this mean?

Jesus’ invitation is indeed for those who labor and are burdened down. The Greek words in original scripture speak of labor and burden as grinding toil and desperate burden. Desperate burden is that kind of weight that creates on-going weariness. It is seemingly inescapable.

As we reflect back on the lives of people at the time Jesus walked the earth we might imagine some of the burdens they carried. They had to turn over nearly everything they had to corrupt tax collectors. They had to scrape for a bit of oil and wheat to make some bread, maybe a bit of weak wine on a special occasion? On top of that there were the requirements of the old Law. Sacrifices had to be made for sin. Rules had to be obeyed diligently, often for no better reason then they were made requirements by religious leaders who enriched themselves.

Jesus invites these weary people to come to Him – He would give them true rest. The Greek word for “rest” used here suggests renewal and refreshment. It doesn’t promise that burdens will go away. It does not promise that people who receive this renewal and refreshment will never be weary again. Rather, their lives will be changed to such an extent that toil and burdens will pale in comparison to the glory they will receive.

Jesus’ invites the desperately weary to take up a new yoke – new life that brings joy – not weariness. As understood in Jewish culture, this yoke was beautiful submission and obedience to God. Jesus’ invitation was to know joy and freedom by following His path.

We too were once called to come to Jesus, to take up His yoke – to become His disciples. Perhaps some are called out of their burdens today. Inescapable weariness didn’t disappear in the year 100, 1,000, 1980, or 2016. What has changed is that we have the opportunity to say yes to a light and beautiful burden that destroys grinding toil and desperation. Take up His yoke, throw down burden, find joy.

Convicted and
choosing freedom.

“We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die.'” But the serpent said to the woman: “You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil.”

God set forth very clear directions for the young couple in the garden, the archetype (i.e., model) for all of mankind. Through them a state of sinfulness entered the world. This is not to say that we are born evil or full of sin, but like that couple, we easily fall into sin because of its allure; because we follow their model.

If we take apart the story of that couple, we see the draw of evil played out in its essence. They had everything – all of God’s gifts – food, peace, work, nothing to be ashamed of, no worries or cares, no threats. But there was that one thing, out of reach, like an apple high up in a tree.

Mmmmm, look at that, just out of reach and something to be jealous of. Why can’t I have it? Who is God to put obstacles or limitations in my way? Who is God to keep the tasty treat of full knowledge away from me? Who is God to be God – I should be god!

The young couple’s choice born of jealousy became the model for the worldly. We now have desire over faithfulness, temporary and fleeting satisfaction over eternal joy, conflict over peace, labor over work, shame, worry, cares, and threats.

Because of their choice, they had to face conviction. God enters the garden, to walk with them, and finds them guilty. Judgment falls upon them as it does on all of us – because of choices. Convicted because we, like they, fail to say, to proclaim: I will obey. I will rely.

Jesus comes into the world, as the Father did, to walk with us. He brings a new example, a new archetype, a new model for our lives. Fasting, tired, hungry, weather beaten – there it was – all power, all the food and power one might enjoy, and the fleeting promise that He could do it all without facing any consequences. Facing the same temptations that young couple faced, He chose differently. He said, I will obey. I will rely on the Father alone.

We certainly stand convicted because of our choices. The natural outcome of our choices is a judgment of guilty. It is certain death. Yet the new model, Jesus, because of His choices, because of His obedience brings us the grace of God, acquittal, the abundance of grace, and the gift of justification.

These things come to reign in our lives when we chose differently as Jesus did – You, Father, are God. I will obey. I will rely on You alone. I choose Your freedom.

Schenectady High School invites you to a free showing of Freedom Summer a two hour American Experience documentary fresh from the Sundance Film Festival World Premiere in 2014 – produced by Mont Pleasant High School Graduate Cyndee Readdean.
In the hot and deadly summer of 1964, the nation could not turn away from Mississippi. Over 10 memorable weeks known as the Freedom Summer, more than 700 student volunteers joined with organizers and local African Americans in a historic effort to shatter the foundations of white supremacy in one of the nations most segregated states- even in the face of intimidation, physical violence and death.

There will be a full screening of the film with a post discussion with producer Cyndee Readdean on February 13th at 5:30pm in the SHS Auditorium, 1445 The Plaza, Schenectady, NY 12308. Cyndee is the daughter of Shirley Readdean a former member of the Schenectady County Human Rights Commission.

Transportation will be available – call 518-370-8167 for reservations.

Schenectady High School - Freedom Summer

Reflection for the 21st Sunday in Ordinary Time 2014

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A life full of
riches.

Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways! … For from him and through him and for him are all things. To him be glory forever. Amen.

God’s judgments testify to His righteousness, as well as to His wisdom. God knows how to catch those who oppose him in their own snares by allowing them to fall, not by His doing, but by their own free will and choices that oppose Him. In contrast with His judgments, His ways are the way of grace that lead to eternal life for those who chose Him. How wonderful and wise are His judgments and ways! They make us rich.

Looking back at history and even our lives we can truly marvel at His wisdom. Consider how He: Has mercy on the disobedient; Gathers us out of the many peoples, Jews and Gentiles, into a people who are His own; Uses us to convert others; and Preserves the world despite malice and evil until we have built His kingdom through the grace He gives us.

His wisdom is entirely immeasurable and unfathomable; His judgments and ways are inscrutable and incomprehensible. So lies the emphasis: This powerful and incomprehensible God joins Himself to humanity and sacrificed Himself all so we might be drawn up to be like Him; so that we may enter into glory after glory. So that by the freedom He allows we may chose for Him and bring others to Him.

God wants the salvation of all people, has revealed Himself to us, has shown us the way we should go, has called upon us to proclaim Him and invite others to know Him, and has left us the tremendous promise of eternal life and glory even though we lack His perfection and fall at times.

Paul confirms that the judgments and ways of God are inscrutable and untraceable with three questions, which he borrows from Isaiah and Job: For who has known the mind of the Lord or who has been his counselor? Or who has given the Lord anything that he may be repaid?

Paul reminds us that everything that is and will be has its beginning in God, is carried out by God, and serves God’s purposes. God needs nothing and we can offer Him nothing – excepting this: our faith, like Peter, our declaration that He is our God.

God asks us to come into relationship with Him and each other. He shows us the way and gives us the words that can make all our lives rich and complete.

To him be glory forever! Paul makes this great exclamation, calling on us to give glory to God for His judgments and His ways; for the riches He gives to all who by faith in Him build His kingdom and join together in His life.

New Year’s Resolution – Financial Security?

The Polish National Union of America (PNUA) and Spójnia Credit Union (SCU) are effective tools in your financial management portfolio. If you are considering getting your financial house in order for the new year, contract the PNUA and SCU which are able to provide insurance, savings, loan, and other financial products. These products are secure and helpful on a personal basis. Membership also benefits your parish and our Holy Church.

PNUA policies for youth are a great way to start your children, grandchildren, nieces, and nephews on the road to a lifetime of savings. Giving them the gift of an endowment or life insurance policy not only provides financial security but makes them eligible for PNUA benefits like college stipends, membership in the Spojnia Credit Union, as well as branch and district activities.

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The PNU has been providing numerous benefits to the PNCC for 105 years now and with your help we will be able to do so long into the future. Contact your parish, local PNUA representative, or the PNUA office at 1‐800‐724‐6352 or by E-mail.

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