Reflection for the Third Sunday of Easter

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Lord, is it You?
Come and have breakfast.

After this Jesus revealed himself again to the disciples by the Sea of Tibe’ri-as

Hey, I’m going fishing. Want to come? Sure Peter, let’s do it!

We’ve been here all night and we’re coming up empty. It’s been great hanging out, but let’s head… hold on, there’s someone on the beach. Wait, He’s saying something. What? Cast over the other side? Uh, ok.

Look at this, a huge load of fish. Wait, this seems familiar. Look, it’s the Lord. Peter, it’s the Lord.

We can all picture ourselves in this scene. I can picture the morning sun on the water, the boat a little offshore, the scent of the charcoal fire and the fish cooking.

I always think how beautiful it would be to be there that morning. Recognizing Jesus after we had been separated for some time. His invitation to “Come and have breakfast.” Sitting on the beach with the Lord, having the breakfast He prepared, listening to Him, just being in His presence.

This breakfast is much like our everyday lives.

In today’s Gospel we see that Jesus “showed himself,” “revealed Himself,” “manifested Himself,” or even “clarified Himself” to the disciples. John uses the verb “reveal” twice in today’s Gospel. As far as the Gospel of John is concerned, he notes, This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. The third time must have been the “charm” because John doesn’t recount any of the other appearances, even though Luke and Acts tell us that Jesus kept appearing to them over the course of 40 days. John’s Gospel and Letters use the verb “reveal” eighteen times in total. Compared to the two times it is used in the other three gospels, Jesus’ re-revelation must have been an important concept to John.

We are blessed because this process of re-revealing is not over. The Holy Spirit is constantly re-revealing Jesus to us. Not through spooky “appearances,” but in our hearts.

Like the disciples, sometimes we miss it, don’t get it or get separated. We need to be reminded of the cost of our redemption and the joy that is within our reach. As we walk through our everyday tasks, in our jobs, at home, in our hobbies and pastimes (even fishing) we may well forget the presence of Jesus, His closeness to us, and the fact that He wants us to recognize Him in all things. Jesus is waiting for us to get it, to see Him.

In every moment of our lives we need to recognize Jesus. From breakfast to bed recognize Him.

Reflection for Quinquagesima Sunday

Swim away!
Maybe it would be better if…

“Child, your sins are forgiven.”

Fishing is a two-way relationship. It involves work, struggle, and tension. It also involves pain and trauma for the fish.

When a fisherman hooks a fish, which of them is really in charge? Most think the fisherman. He has the brains, the tools, and the power to overcome and land his catch.

Every fisherman knows that for every fish caught, many more get away. Some snap lines that trail behind them as they swim away. Others tear the hook out in the struggle, and swim away wounded.

Yet some fish figure out a simpler, braver path. Rather than pull, dash, or thrash, they swim toward shore, and approach the fisherman. When fish do so, you’re bound to see a frantic person reeling like crazy shouting “No, no, no—not towards me!” But if the fish persists, the line goes slack, and the hook comes out with a flick of its head.

In cases where fish swim toward their enemy, they often gain freedom from pain, and leave dragging nothing behind them.

Today, God asks us to consider His forgiveness and the way we forgive each other.

Like the fish and fisherman, we are in relationships with each other. At times those relationships can be marked by struggle, tension, and pain.

When we choose, as a result of hurt (those hooks that stab at us) to fight and flee, we end up either dragging the memories of those hurts behind us, or we end up deeply wounded.

God asks us to be the smart fish, to swim towards those who have hurt us. As we do, we free ourselves from the barbs that hurt us and we are free.

The pain doesn’t go away easily, and true reconciliation and the rebuilding of relationships is a much longer process, but it has to start with our going toward those who hurt us. There we offer our forgiveness.

When we hurt God through sin, we will always find Him swimming toward us, with complete forgiveness. As we enter Lent, let us resolve to do the same with each other.