“Teacher, what must I do to inherit eternal life?”
Welcome and thank you for joining us this day in our worship of, and dedication to, the Lord.
Today we celebrate a very special Solemnity. If we look up the definition of liturgical solemnity, we will see the following: A solemnity is a feast day of the highest rank celebrating a mystery of faith.
From the practical side of things, we know that this Solemnity was instituted in the Church at a time when we faced persecution for our beliefs. No, this wasn’t in the first centuries, the time of the martyrs, but rather in the early 1900’s. We decided as Church, the Body of Christ, His new creation, to emphasize Christ’s teaching on love, whether it be toward one another or toward those who hated us.
It remains sad, even to this day, that those who wish to come into our Church face castigation and persecution. So, we must remain steadfast in our love of these enemies. As St. Paul tells us, our love of them will heap burning coals on their heads. In Biblical language that means that our goodness will embarrass those who hate, and who knows, may convert them to ways of love.
The scholar of the Law knew the answer when he approached Jesus. To him, there was no mystery of faith. The scholar knew he was to love his fellow Israelites. Those were his neighbors, no one else.
Now the scholar wished to justify himself. That meant that he wanted to proclaim a legal verdict (as in a courtroom) of his righteousness and faithfulness, his innocence in the way he treated his fellow countrymen. The scholar wanted to be judge and jury over himself.
Jesus was having none of that and goes on, through the parable of the Good Samaritan, to open the mystery of faith to this scholar and those around him, and in turn to us. Our love is to be unlimited in relation to God and others, and that ‘others’ includes both friend and enemy.
Our love is to be such that it makes those closest to us and enemies uncomfortable. We are to bear an overwhelming love – a love I know we practice here so beautifully – which points to the fact that we are Christ’s new creation. We are fully in Christ.
We are indeed Christ’s new creation. Our lives have been taken out of this world and have been placed in the Kingdom. We have been severed from the ways of sin and death to eternal life in the love of Christ, the Kingdom of love.
While there are many ways to shine forth in the Kingdom – through prayer, worship, and fellowship – the premier way is to shine forth love. All those others – prayer, worship, and fellowship exist in support of the building up of the love of Christ in, and out of, us. So, as people in Christ, His new creation, let us be the Kingdom’s brightness of love always and everywhere.