Reflection for the 4th Sunday in Lent 2023

How to Overcome.

Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”

Thank you for joining as we continue our journey through Lent.

Over the past seven weeks we focused on the hot stoves of sin in our lives, those dangers we so often run toward. We have set to work at getting rid of them. Those old, hot, rusty, greasy, ugly things in our lives must go. 

We discussed the tools available to us that help us get rid of those sin problems. They are the tools Jesus used and exemplified for us so like He did, we might live in continuous relationship with our Heavenly Father.

We studied the fact that the Tempter tries to dissuade us, to distract us, to call us to a laziness where we give in to our hot stoves and live complacently with them. He wants us to say: ‘Yes, it is ugly and old, and awful, but I like it there.’  If we do begin to achieve, the Accuser comes forward with blame. He doesn’t want us to understand the goodness and mercy our God – a goodness and mercy that overcomes every sin, every failure. In God’s eyes the past is gone, it is absolutely forgotten in the blood of His Son, Jesus. We don’t have to worry about it, but the Accuser wants us to worry and so remain complacent with our ugly stoves.

We have been called to spend this Lenten time, and indeed our entire lives focusing our efforts, our strengths and even our weaknesses on overcoming sins blindness and in turn to praise God Who gave His all to forgive. 

There is a lot today in our scripture about blind spots and blindness.

Samuel and Jesse were into appearance, who they thought met God’s requirements for a king, but God remined Samuel: “Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.”

Paul reminds the Ephesians to live in the light, for “You were once darkness, but now you are light in the Lord. Live as children of light.” 

God places great emphasis on seeing rightly, but we must be careful to draw a clear distinction between seeing by God’s light, by His vision for us, and our perceptions.

Perceptions are interesting. Look at our Gospel. The formerly blind man perceives the Pharisees as erudite men, studied, knowledgeable, honest and informed. Yet he encountered men who were looking out for themselves and who refused to see by God’s light. They missed the Messiah and lived in hatred of Him. The man’s parents perceived the ulterior motives of the Pharisees was more important than honesty; so rather than own up, they threw their son under the bus (or chariot at that time).

The only person who saw by the light of God was the formerly blind man. He was amazed, saying: “This is what is so amazing, that you do not know where he is from, yet he opened my eyes.” Of course, he was thrown out, but instead of experiencing loss he followed Jesus. 

If we perceive our hot stoves as other than what they are; if we perceive the work of the Tempter and Accuser as friendship, if we perceive darkness as light we must turn, repent, and start anew. Our opportunity to live as children of light, to see clearly, is here.

Reflection for the 26th Sunday in Ordinary Time and Spójnia Sunday 2016

Shall we remain
blind?

Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table.”

Our Old Testament reading lays it all out there. Amos is drawing a very clear picture of Israel’s complacency, laziness, arrogance, and blindness. They were too busy enjoying themselves, believing they had it all – and they failed to see the collapse that was all around them. Jesus picks up this theme in the Parable of the Rich Man and Lazarus.

Jesus points to the ways we can be complacent, lazy, arrogant, and blind. In illustrating the way one man failed to see what was right in front of him, Jesus reminds us that we can miss what is right in front of us. Even nature, in the form of dogs, recognizes what man could not see. This is a warning – in each age we must be awake.

We have been truly blessed here in Schenectady. Our members are faithful and generous. Everyone works together to raise up the Name of Jesus. The Gospel is proclaimed and we live it. We have a very high PNU membership rate. Yet we must redouble our efforts. Awake and aware, we must lead people to Christ and his Church.

The organizers of our Church, men and women, clergy and lay, came together because their eyes were open. They didn’t just sit in their pews blindly coughing up pennies and nickels while being accused of every evil and threatened with hell. They saw the hatred of evil pastors. They saw the power of greed and the exercise of iron-fisted rule. They saw hypocrisy. They didn’t ignore it and took action – organizing a pristine Church on the model of the early Church. Eleven years later and still on alert, they saw persecution and injustice. They took action – founding Spójnia. In this day and age we must remain diligent and awake doing what is needed.

Our world and our country are faced with tremendous challenges. Yet too many eyes and ears are closed as they were in Israel. We stretch comfortably on couches, eat rich food, listen to improvisations, drink wine in excess, and anoint ourselves with the best perfumes and lotions. As people of faith we must wake the world to God’s justice and truth.

Tragically, our Church is facing dire times. National Church dues amount to $2.15 a week, yet thousands have decided the Church is not worth it. Heaven forbid they go up to $3 a week! The PNU cannot get people to join together. As Amos warned Israel: the road ahead will be captivity and disgrace. Will that be our fate? We have much to do. Eyes open and resolute it is time to rise again. Let us lead the way to salvation.

Reflection for the 4th Sunday of Lent 2014

whoIsHe

May my sight
never falter

“We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ, he would be expelled from the synagogue.

Jesus cures a man born blind.

Rather than being thankful for this tremendous miracle, the Pharisees argue about the nature of Jesus – is He good or evil. They formed arguments to refute the goodness and holiness of Jesus, to show that He was not from God. They went so far as to summon the man’s parents, hoping they would testify that their son wasn’t really blind, or that this wasn’t their son. They testified that it is their son and he was indeed born blind.

The parents wouldn’t go so far to admit that Jesus had cured their son; they were afraid of losing their social standing.

The Pharisees were trying to disprove what had happened. The parents were trying to avoid what happened. Everyone was closing his or her eyes before the man born blind, a man who could now see.

The man born blind gives solid testimony and states the facts: I was born blind. Jesus made mud, told me to wash, and now I see. Jesus is a prophet. I will not pass judgment on Jesus, as you would have me do. All I know is that I was blind and now I see. Then he stands up and rebukes the blind Pharisees:

“This is what is so amazing, that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.”

Their blindness was so deep that they cursed him and threw him out.

We must take care to avoid blindness. We must not harden our hearts and shut our eyes to what is obvious. When we do falter in seeing, we must repent of our blindness.

Our Lenten journey calls us to recognize the blindness in our lives. Is it judgmentalism and legalism – living like the Pharisees and believing that we have all the right answers and everyone else is sinful and wrong? Is it fear, like the man’s parents, such fear that we hold back from bearing witness to God’s truth? Let us call upon Jesus. Jesus who said, “I came into this world for judgment, so that those who do not see might see.” Let us ask Jesus for the ability to see and ask for His healing. Let us ask Him for courage and the grace to never falter in seeing rightly.