â€œBut blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.â€
One of the wonderful things about our Holy Church is the great emphasis it places on the Word of God.
In September 1909 the Holy Synod of the Church developed an understanding of the preaching and teaching of the Word of God as having sacramental action. A later report of the Synod, printed in 1913 said: â€œHearing of the Word of God preached according to the teachings of Christ the Lord and the Apostles, has sacramental force, that is, it causes in us the same effects as does the receiving of the other sacraments.â€
The sacramental effect of the Word is included in the Churchâ€™s Confession of Faith (Article 7).
This understanding is based on the many references throughout Scripture, spoken by Jesus, relating the power of the Word. In fact, Jesus, as the Word of God Himself, comes to us in our hearing of the Word.
That union with Jesus in the Word is the very definition of sacrament, for a sacrament is an encounter with the sacred in a physical way. In baptism, it is washing with water, in communion the reception of the Bread and Blood of Life, in marriage the binding of the couple by the priest, in Unction the anointing and laying on of hands. In the Word it is the speaking and hearing. Each of these a physical manifestation of the encounter with God.
In our Church, our clergy are admonished to have proper preparation, intention, and conformity with the Gospel. Listeners too must be prepared and open to reception.
Today, Jesus speaks of the power of the Word and its effect on those who are properly prepared to receive.
If we receive without the intention of understanding, just frittering off the Word, we lose the grace provided to our condemnation. If we receive the Word with joy, and then walk away ignoring it soon after the hearing, or when confronted, set it aside, grace is lost, and we again fall to condemnation. But if we prepare, provide rich soil for the Word, and allow it to grow and prosper in us, then we have the fullness of grace that makes us effective Christians, bearers of the Word. We are fruitful carriers of Jesus. Blessed we are.