And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the manâ€™s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, â€œEphphatha!â€â€” that is, â€œBe opened!â€ â€” And immediately the manâ€™s ears were opened, his speech impediment was removed, and he spoke plainly.
Tomorrow we celebrate Labor Day. Our Holy Church has a long history of support for the Labor movement. Our founders were in tune with the struggles faced by working men and women. They experienced the reality of exploitation by the powerful moneyed interests of our nation. Bishop Hodur spoke out for the respect that was due workers, for fair treatment, payment of proper wages, and a fair share of the profits they produced. He advocated for the same kind of democracy in industry that was part of our Church. All worked against selfish interest and for the collective good of the community.
It would be one thing to advocate for workers from self-interest as an ends, but we well know that advocacy for the rights of workers and for the community comes from and is centered in our love for Jesusâ€™ way of life.
As we see in todayâ€™s gospel, Jesusâ€™ healing takes physical form. He works to make the deaf hear and the mute speak. In John 9:5-7 we see Jesus again healing physically: “While I am in the world, I am the Light of the world.” When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, and said to him, “Go, wash in the pool of Siloam ” (which is translated, Sent). So he went away and washed, and came back seeing.
St. Paul reminds us that we cannot forego justice toward the weak, the downtrodden, the worker. We are not to make distinction, but look to the collective good of all â€“ because Jesus showed no partiality: show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, â€œSit here, please,â€ while you say to the poor one, â€œStand there,â€ or â€œSit at my feet,â€ have you not made distinctions among yourselves and become judges with evil designs?
Our faith in Jesus requires that we work faithfully for the collective good. We must be unafraid of working to renew the world â€“ to help those deaf to faith to hear; to help those who fear proclamation to cry out; to open streams of the life giving waters to the entire world; and to show no partiality, treating all as equal before God.