Hope forever.

For they did not yet understand the Scripture that he had to rise from the dead.

Good morning, Church! I am so thankful you have chosen to worship with us this Easter. Today we are filled with a renewed hope because of the resurrection of Jesus Christ. He is risen! Church declare: He is risen indeed!

Early in the morning on the third day after Jesus’ death, a woman named Mary Magdalene made her way to the tomb. Other places in the scriptures tell us that she had gone to anoint His body for burial. When she arrives, she finds the tomb empty. She saw insult added to the pain of the injury she was already feeling. Mary concludes that someone must have come and taken Him away. She is devastated. She runs to tell the others. She needs to share her hurt with those closest to her crucified Lord. They run to the tomb and find it empty except for Jesus’ burial cloths.

They didn’t quite get it yet. The shock of the past days and their fears got in the way for a moment. They forgot the lessons Jesus taught about His death and resurrection; the way He prepared them for all these events. 

They were like children searching for eggs in the yard, searching the horizon for God’s subtle signs of hope, and all still a mystery to them.

Jesus would not leave them there in pain and sorrow, in confusion, just searching without finding. Soon the rollercoaster of reports and experiences of the risen Lord would bring the reality of the resurrection home to them. Soon, fear would be replaced by hope and the hope flowing from the resurrection would set them free. 

Easter is a permanent reminder that God is in the business of awakening hope within us, that He brings life out of death, and that He offers us a future filled with assurance. In Him we are assured of finding, of not being left in pain and sadness. 

We now, because of the ministry of those who firsthand experienced the resurrected Lord, know much more fully the hope we own. Their hope inspired freedom would move them to draw many into the Kingdom life. We are the beneficiaries of their witness, and we too are now witnesses before the world. 

Our hope is in this: Jesus’ sacrifice on the cross set us free from captivity to sin. Our hope is in this: We will be resurrected as Jesus was. We will be glorified in our bodies and enter the great joy that is heaven, live life with God forever in the very same glorified way Jesus showed forth.

What Mary, Peter, and John did not immediately get is the powerful revelation that is our hope, that if Jesus can overcome death, there is nothing in our lives that He cannot defeat and overcome.

Holy Week and the celebration of the Solemnity of the Resurrection of our Lord Jesus Christ are the true central point of our life as Christians and of our liturgical year. In this time, we are called in a special way to walk with Jesus from His triumphal entry into Jerusalem, to the Last Supper, through His passion, death, and entombment, to His glorious resurrection. Come, join in as a member of God’s Kingdom.

Holy Week

  • Sunday, April 10, Palm Sunday. Holy Mass with the Traditional Blessing and distribution of Palms at 10am. Second Holy Mass at Noon.
  • Monday, April 11, Holy Monday. Holy Mass at Noon.
  • Tuesday, April 12, Holy Tuesday. Clergy Conference and Chrism Holy Mass at St. Stanislaus Bishop and Martyr Cathedral in Scranton, Pennsylvania starting at Noon.
  • Wednesday, April 13, Spy Wednesday. Holy Mass at Noon. Private Confessions 12:45 until 2pm.

Pascal Triduum

  • Thursday, April 14, Maundy Thursday. Reception of Oils, Holy Mass of the Institution of the Eucharist, Procession, Reposition of the Blessed Sacrament, Vespers, and Striping of the Altar at 7pm. Church remains open afterward for private devotion.
  • Friday, April 15, Good Friday. Church opens at Noon for private devotion Seven Last Words at 1pm. Bitter Lamentations / Gorzkie żale at 2pm. Liturgy of the Presanctified and Opening of the Tomb at 3pm. Church remains open afterward for private devotion.
  • Saturday, April 16, Holy Saturday. Liturgies of the day (New Fire, Blessing of Holy Water, Proclamation of the Exhortations, Renewal of Baptismal Promises) at 10am followed by the Blessing of Easter Baskets. Church open until 2pm for Blessing of Baskets and private devotion.

Solemnity of the Resurrection

  • Sunday, April 17, Solemnity of the Resurrection (Easter). Solemn Resurrection Procession and Solemn High Holy Mass at 8am. Second Holy Mass at 10am. Easter repast (SwiÄ™conka) after each Holy Mass.

You will seek me and find me, when you seek me with all your heart.

Jeremiah 29:13

At the start of the month we are nearly five full weeks into the Lenten season. On April 3rd we enter into Passiontide, the last two weeks of Lent, a time marked by the somberness of veiled statues and candles and deep reflection on the Passion of our Lord and Savior, Jesus Christ. So I ask, are you somber?

I know, from my own experience, that there have been years in which a deep somberness would overcome me by Passiontide since I had done nothing to reform my life. I did not engage in more diligent prayer, fasting, worship, or giving. I was not turning from my sins, nor did I change direction. I had great intentions at the beginning, on Ash Wednesday, but did not take any concrete steps. I would feel that, well, it is too late now… In other years I would start off wonderfully and then get stuck and would start going backward. So the question many somber people ask: Am I too late?

The scripture above from Jeremiah 29:13 says no. God’s infinite mercy says no. The very fact that we feel a somberness in ourselves is proof of God’s acting on us to change, turn away from sin, and go in His way. Is it easy to change, to yank the sinfulness out of ourselves, and to walk more closely with Jesus? No, it does take work – but turning with our whole heart has the full support and assistance of the Holy Spirit, our Guardian Angel, and the whole Church. So we must not despair nor be somber. We must start now. What makes a difference is setting aside the idea of intention. ‘I intend to’ is no more than words. We have to act. The Prophet Joel told us on Ash Wednesday: rend your hearts and not your clothing. That statement means we cannot just stand on the intention of change and return without ever doing anything. Intention is no better than tearing our clothes, an outward appearance. Rather, even today, we can actually change our hearts, our whole self, and find God waiting to embrace us. Seek wholeheartedly and find Him.


Welcome to our April 2022 Newsletter. At the start of April we enter Passiontide, then Holy Week, and finally arrive at Easter. We have tons of opportunities to finish Lent well with daily Holy Mass, Stations of the Cross, Bitter Lamentations / Gorzkie Żale, and our directed giving program. We invite you to join us for all things Holy Week and Easter. During the Easter Season we will also hold a welcome back/renewal day. Beyond all that, read about our engagement to help Ukrainian refugees.

There’s more to check out as well: We have blessed Polish Easter Baskets for sale (a portion of the proceed will be donated to Ukranian relief efforts), our amazing Basket Social is April 24th at the South Schenectady Firehouse, we are planning for the wonderful activites coming up Churchwide, and now is the time to apply for music scholarships.

All this and more in our April 2022 Newsletter.

The blessing of Polish Easter food baskets, the Święconka, is a beloved tradition that takes place on Holy Saturday when families bring a sampling of Easter foods to be blessed in church. This year you can order a pre-prepared blessed basket for pickup or delivery.

Our Easter food baskets will be blessed by Fr. Jim and have over twenty (20) imported and locally made items to eat and enjoy on Easter morning! Use the form below to place your order. Baskets are $50 each and include:

  • Kielbasa
  • Decorated Hard Boiled Eggs
  • Homemade Babka
  • Beet Horseradish 
  • Culinary Salt 
  • Homemade Butter Lamb
  • Fruits
  • Homemade Poppy Seed Roll Slices (Makowiec)
  • Juice
  • Zurek Soup Mix
  • Pussy Willow
  • Tapered Candle
  • Polish Candies
  • Informational Booklet
  • And more!

You may pick up your pre-ordered basket on Saturday, April 16, 2022 between 11am to 2pm at Holy Name of Jesus Church, 1040 Pearl St, Schenectady

In the alternative, you can have your basket delivered to your home using contactless delivery. There is a $10 delivery fee for addresses in Albany, Schenectady, and Troy.

Important:

  • Pre-orders ONLY. 
  • No substitutions. 
  • Must pick-up on date/time specified.
Thank you for your support! We have sold out for 2023. 

Consecrated

“Consecrate them in the truth.  Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.”

We all know what happened on the birthday of the Church which we celebrate next Sunday on the Solemnity of Pentecost. As with the Apostles that day, so we have received the Spirt and have been consecrated so that everything Jesus had taught would come pouring out of us and into the world. As the Apostles were sent, so we are sent.

We have the indwelling of the Holy Spirit calling us to a life defined by the gospel and to strong proclamation of the gospel message to the world. Repent and believe!

As we listened to Jesus’ prayer in today’s gospel, did we believe He was speaking about us? If we doubted that, here is where we need to alleviate that doubt. Indeed, Jesus was praying for us, for you and me. He asked His Father to consecrate us in truth, the very Gospel, and then He stated that we are sent by Him.

For the Apostles and disciples, Jesus’ prayer came to fruition Pentecost day. There and then they fully understood their consecration and undertook living it. For us, Jesus’ prayer is not just some words from the past, but a living and active prayer that has consecrated and sent us. So, we must understand we are consecrated and undertake to living our consecration.

To be consecrated means to be set apart, to be fully dedicated to God’s Divine purpose. Do we think we are? Are we living that way? Are we grabbing the opportunities laid before us to witness to the gospel entrusted to us?

Think of the importance of the word consecrated – for it is the word which describes the greatest of the sacraments, the bread and wine mystically made the Body and Blood of Jesus. Consecrated. Just as a church building and priests are consecrated for sacred work, so has Jesus prayed that we be consecrated for His work.

Being consecrated tells us that we are kept in the Father’s Name, that we are all one, that we are partakers (sharers) in Jesus complete joy, and that we, like Jesus, bear the Father’s word – that Word placed into our hearts, minds, and hands in trust by Jesus.

We are that important to Jesus and therefore are to live the consecrated life.

John the Apostle understood what that meant, and he shared this understanding with us. It means that we remain in Him and He in us, that He has given us of His Spirit. It means we must tell people, testifying that the Father sent His Son as Savior of the world. It means that we who acknowledge that Jesus is the Son of God have God remaining in us and that we are in God. Let us then be reinforced in how we live as God’s consecrated people. 

What’s next?

“It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain,”

We are now celebrating the Sixth Sunday and the start of the Sixth Week of the Easter Season. Is the thrill gone?

In the first few weeks of the Easter Season, we stood in awe with the apostles and disciples as they continually encountered the Risen Lord. We could sense their joy, the celebration and thrill that lifted their hearts and opened their minds to the truth of Jesus’ claims. He was indeed the fulfillment of all contained in the Law and the prophets.

Jesus had spent this time connecting the dots for His followers and so armed them to bear fruit by lived faith, to continue the message of freedom that is the gospel, and to bring people to repentance and membership in His body, the Church. As we heard last week, to graft people onto the True Vine.

We all know how it is. We spent time celebrating, thrilled, but now we have to turn what we learned in the celebration into physical action. We have to move the trill to lived witness to the risen Lord. Today, next Sunday, and for the rest of the year, we reinforce how we should be living.

Looking forward, we know what Jesus’ followers did not quite grasp, that Pentecost was coming, that Jesus’ instruction we will hear this Thursday, to remain and pray, would situate them for the awesomeness and trill of that day. Everything He had been teaching them, all the dots He connected, would in a flash of the Holy Spirit’s coming. pour out of them and into the whole world. Is that power pouring out of us? Is that trill with us or are we bored by Jesus?

In today’s readings and gospel, we see Jesus’s direction, how His followers carried it out, and how we should be doing it; what should be pouring out of us as we remain thrilled to be His followers.

It starts in the great commandment – restated today, This is my commandment: love one another as I love you.

Peter understood it in the house of Cornelius where people he would never associate with became his brothers and sisters in the Lord, who also received the Holy Spirit. He saw the trill they encountered, knowing Jesus changed them completely, and he was again renewed.

John, the disciple Jesus loved, went on to continually proclaim the power of love – for love is a thrill when it is lived genuinely, honestly, and effectively.

We live in the trill of being chosen, being free because of Jesus’ resurrection, sharing in His love for us, and our mutual friendship. We are so free, and love filled, that if called upon we will give our lives for Him and each other.

What’s next for us is what was next for the disciples, the indwelling of the Holy Spirit, strong proclamation, a life defined by the gospel. And the everlasting trill of Jesus risen.

I am a ________ branch

“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit”

Years ago, we added a new deck to our house and on one end of the deck we added a very tall wood slat screen. Now some might think it was for privacy. In fact, it was meant to be a support for growing grape vines. The vine would be an ever-present reminder of our True Vine and our life as His branches. The vine also would be the source of the grapes used to make the wine for the sacrifice. That little project still needs to be started. Perhaps it is that wooden screen, absent the vine, that starkly recalls what life would be like without Jesus, the True Vine. It would resemble those barren wood slats that are no more than dead wood and yield nothing.

Our gospel this morning calls to mind what we have by our union with the True Vine. In Jesus we are nourished, we prosper, we live. We are strengthened and disciplined through the Father’s pruning of our lives which makes us better able to provide the abundant food the world needs – Jesus’ gospel and sacraments.

Jesus uses the analogy of a vine to give us the opportunity to think about where we are and what we are a part of. We know that the vine, Jesus, is strong and capable of sustaining and nurturing all the branches. But to receive His nourishment we need to not just be attached to the vine; we need to live in it. 

As with any plant, some branches are fully alive – green and fruitful. Some may be in need of correction and pruning to return to full life. Some may be attached but in actuality are dead, their veins separated from the life of the vine. Jesus’ word calls us to look at ourselves. It gives us the chance to consider, ‘What kind of branch am I?’

Perhaps I am that fruitful living branch, strongly attached to the vine. I remain fervent in prayer, spending time in His presence and allowing Him to speak to me. I receive the sacraments, almost as if it were the very first time, I give thanks for the way His sacramental grace renews and sustains my soul. I strive to use all of my gifts and talents to build up and encourage; I also challenge things have gone wrong in my life and in the world. I demonstrate through my actions that I am willing and eager to help others in and outside of my circle. I let my light shine brightly from the hilltop and call people to Christ. I know that this describes each of you because I see it in you.

Perhaps, however, I am the pruned branch, waiting for renewed growth, ready to leave failings behind and prepared by God for the next part of my Christian mission journey.

Perhaps, I am the dead branch, and if I am, it is time to trust in the God of life who can restore me. I just need to want it.

Our call today is to look deep within and honestly ask, which branch am I and then to set forth by the grace of God to fully live as or become that fruitful branch.

The Lord is my…

Jesus said: “I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd sees a wolf coming and leaves the sheep and runs away. I am the good shepherd, and I know mine and mine know me, and I will lay down my life for the sheep.”

Today is a good day to recall the words of our esteemed English teachers. Recall when they used to ask us to compare and contrast works by different authors, poems by different poets.

Jesus breaks right into a compare and contrast with His listeners today. Compare the good shepherd and the hired worker. He cites their motivations, one of concern, love, and sacrifice versus a pecuniary motivation – getting paid and not really caring. He cites their reactions – defense of the flock or running away.

Beyond that immediate compare and contrast, Jesus speaks of those listening as belonging to a fold and another group of people who do not currently belong to that fold. While they were of different folds at that time, Jesus tells His listeners that they will all be brought into one fold, one flock, with one Shepherd.

What Jesus was trying to impress upon those listening is that there is an ideal – a way of being that is unique to followship with Him. 

In this new reality – in the Kingdom and the gospel way of life – we need not worry about who might care for us. We have a Chief Shepherd Who is I AM – God Himself among us – watching over, guiding, guarding, and caring for us. We need not worry about what tribe, nation, people, or party we belong to for that is all worldly death. Instead, we belong to the one fold, the one flock of Jesus.

Peter, on trial with the other disciples, clearly tells the court of the old Israel, “There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.” There is no other fold, or flock, or Shepherd. There is one, only one, for salvation and it is the flock of Jesus, the Good Shepherd. 

St. John expounds: See what love the Father has bestowed on us that we may be called the children of God. Children of One Father, brothers and sisters of the One Lord, no longer separate and apart from God and each other. One flock.

Brothers and sisters, we have a new reality in Christ Jesus. Our esteemed English teachers called us rightly to compare and contrast, and so we should. What was I before Jesus (apart, alone, afraid, without hope beyond today) and what am I now (an heir to eternal life and a member of the eternal family of God)? Who was God to me before Jesus (judge, accuser, punisher) and Who is He now (Good Shepherd)?

As we go forth from this blessed day, let us continually reflect on who the Lord is in our lives. Let us give thanks that we are in Him, the Good Shepherd, the cornerstone, where we together lack nothing. 

Membership.

But whoever keeps his word, the love of God is truly perfected in him.

The words membership and identity are hot terms in these days. That said, they have been terms used throughout history to impose or self-impose a sense of communal belonging. 

In some cases, membership and identity were imposed upon others as a result of prejudices – in an accusatory manner – to differ the other from self, to reduce people’s humanity. In other cases, we have taken on our own memberships and definitions of identity.

If we took a moment to pull out our wallets and purses, we could quickly list some of our memberships. Here are some of mine: SEFCU member, NY driver, PACC member, AARP member (how did that happen?), BJ’s Club member, and others. A quick look at someone’s Facebook – memberships and identity markers abound. Where in all of that is our Jesus card?

The most significant sign of our belonging to Christ is that we bear markers that cannot be reduced to a card or social profile.

Our communal membership, our mutuality, our identity as Christians starts with that which was written on our souls at Baptism-Confirmation, our regeneration, from which our membership and identity as family, as brothers and sisters permeates our entire being and way of living.

Jesus, joined with His disciples as recounted today, told them that repentance, for the forgiveness of sins, would be preached in His name to all the nations. This statement directed His disciples to go out and bear witness throughout the world. With the gifts of the Holy Spirit and, as St. John’s letter describes, the keeping of His word, they grew the family of faith. Out of people of every nation, class, status, color, and gender the Church grew as family.

Faithfulness to Jesus does not make us individuals, separate from each other. Rather, we are defined by our belonging, our obligation to God and each other.

We, the people of the Church, are not a separate people, each on his or her own path who just happen to get together for a moment. Instead, our getting together in worship is sign and symbol that we belong to God, that He belongs to us, and that we belong to each other. God infuses us with a grace to see beyond self to the family. He causes us to share with the Body of Christ as a symbol – a sacrament – of our love and of each person’s dignity.

In today’s Psalm we hear, for you alone, O LORD, bring security to my dwelling. This is not just our home, a physical structure in which we reside. Rather, the term my dwelling refers to our house, the place we reside together. He secures us in the family of faith and calls us to show our Jesus card by being â€œwitnesses of these things” and bearing perfected love.

Say what?

Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “I will not believe.”

As usual, on this Low Sunday, we consider the consternation St. Thomas faced when confronted by the news of the resurrection.

The consternation St. Thomas faced is what we might call ‘say what-ed-ness.’ We all do that, don’t we? Someone tells us something and we proclaim, ‘Say what?’ We shake our heads in a state of perpetual disbelief. I don’t get it. I can’t accept it. This is too foreign to me.

If you ever want to test your own or others ‘say what-ed-ness,’ tell them what the Church teaches in truth and power. Jesus is God and man – He is not just a nice teacher. His words are the Word of God and must be obeyed. We must take up our cross and follow Him, walking the gospel path. All people are the children of God, and each of the baptized are co-heirs with Jesus to the promises of the Father. The Church’s teachings are not just an option but required belief. Say what?

Within the first three Chapters of the Book of Acts we learn that: The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. With great power the apostles bore witness to the resurrection of the Lord Jesus.

We do not even have to imagine the ‘say what’ reaction of the people who witnessed the life of the early Church. The reaction of the established leadership was negative. It is well recorded throughout Acts and the Epistles. We can hear the voices: What do you mean? They sell everything they have and share in the proceeds equally? They proclaim Christ without fear, with no apprehension, but publicly and with great power? Say what? We need to shut them up. That still rings true today.

Our ability to elicit ‘say what-ed-ness’ from the worldly is founded upon the power we have as recorded in St. John’s writings: Everyone who believes that Jesus is the Christ is begotten by God… Whoever is begotten by God conquers the world. And the victory that conquers the world is our faith.

As a people empowered by the salvation and inheritance we have in the risen Jesus – the God-man who overcame for us – we need to be a people of resolute faith, a people who truly believe and own, within our hearts as well as shown by our actions and words, the power of the Risen One.

We are called then to go out, dressed in Easter joy, with power, to challenge the ‘say what-ed-ness’ of the world. We are called to proclaim truth and liberty, freedom from death in sin to life in the resurrected Christ. The next time we hear ‘say what?’ let us respond with ‘Let me tell you about Jesus.’ â€œMy Lord and my God!” He lives. In Him we have life. Come and believe.