How shall I make a return to the LORDPsalm 116:12-13
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
King David sat down to write a psalm, a hymn of thanksgiving. How appropriate that it be proclaimed this evening.
On this very night, Jesus gifted us with means by which we remain in union with Him whether in good times or bad, whether celebrating or in danger. By this union with Jesus, we have the means and grace necessary to transcend all things. On this night Jesus took the bread and cup and left us His body and blood. On this night, Jesus left us the power to wipe away sin, to lose and to bind. On this night, Jesus gave to His Church a share in His ministerial priesthood so that His great grace, our source of strength and transcendence, might live on in a real and effective manner.
We receive His grace in a real and effective manner as we gather, in person or even remotely, before the altar. What is the altar? It is Jesus Himself. On this night Jesus gave us Himself as the altar, the sacrifice, and the priesthood that offers the sacrifice so that we might always remain part of, really full participants in His eternal transcendent reality.
It is interesting that on this night we read from Johnâ€™s gospel. John focused completely on the nature of Jesus as transcendent. Transcendence is a rich word meaning â€œthat which is divinely other and loftier, wholly independent of the material universe, beyond all known physical laws and rules.â€ John most aptly expresses the great truth that our Lord Jesus Christ is God. On this night Jesus provides us with Himself so that we might receive His grace and be pulled up into Him, to transcend with Him as sharers and partakers in His nature. To move beyond.
In repeating Davidâ€™s hymn of thanksgiving, we acknowledge our deliverance in a lively, i.e., joy filled, expression of devotion, love, and gratitude. We must now, in this moment, lift our souls up to God. We are called to be a thankful people, thankful in the midst of every situation because we are not just in the here and now. In the midst of struggle, fear, and anxiety. In the here and now we are more than the here and now. We are transcendent beings whose eternity surpasses all.
David was once in great distress and danger, so much so that it almost drove him to despair. He seeks God and cries out to Him in that distress. David experiences Godâ€™s goodness and his prayers are answered. God heard him, pitied him, and delivered him. Note that David took care to acknowledge the goodness of God, even asking, â€˜how could I possibly make a return to God for His goodness?â€™ He does it by taking up, as we are privileged to do at every Holy Mass, the cup of salvation. He vows to continue calling on the name of the LORD. God helped David to transcend his situational problems as a symbol of what Godâ€™s Son, a descendent of David, would do for us. Jesusâ€™ gift to us is complete and eternal transcendence over problems, situations, sin, and death itself.
David certainly gave thanks, only understanding in shadows what we know fully. We know that God graciously delivers us from every trouble. His deliverance is beyond the here and now – and why the Eucharist is so important, for in our time before the altar we are pulled into Godâ€™s eternity. This is important! Our troubles are but for a time, but our assurance transcends. Jesus delivers us from the now to the forever. Draw strength from that brothers and sisters, all who partake at the Lordâ€™s table and who share in Jesusâ€™s transcendence. Amen!