Reflection for the Solemnity of the Institution 2024

“I am the true vine, and my Father is the vinegrower… Every branch that bears fruit he prunes to make it bear more fruit.“

Welcome on this Solemnity of the Institution. We take a brief break from Lent yet continue in our Lenten theme – struggle. As I mentioned on Ash Wednesday, struggle is in the very motto of our Church. 

We consider the stories of struggle engaged in by our forefathers and mothers. Through today’s stories of struggle, we realize that the struggle for righteousness in our lives is evidence of the Holy Spirit’s work in our Holy Church and in each of us. The Holy Spirit moves to guide and gifts us. Jesus walks with us as we continue in our holy journey toward victory.

In preparation, I reviewed news articles concerning the organization of our Holy Church.

Here, as in Scranton and other places the people wanted a Church where they had a say in the life and matters of the Church; where their voice mattered and where their dignity was protected. The people wanted a Church that was the society Jesus intended to establish, where their lives would be bound together in the one great mission of Christ and where we would be connected one to the other as a rule of life, not just for a Sunday occasion. We have such a Church.

We know our Church was organized on March 14, 1897. Even before that, a September 1896 news articles tells us that a third delegation went to their bishop so their ideas might be heard. They were told to wait. A protest took place subsequent because requests remained unheard (lay representation in parish management, and an end to verbal abuse from the pulpit by their pastor). They were castigated by their bishop, men and women were arrested. Their pastor excommunicated them.

June 1911 – a man shows up at an outdoor Women’s Societies meeting wearing a clown outfit mocking Bishop Hodur and blessing the women with a broom and a pail of dirty water. Other men join him and two woman and two men from the Church had their heads cut open by cobblestones. Bishop Hodur has stones thrown at him. Nineteen-year-old Helen Palinski and three other young women tell the Press. “We would die for him.”

The word Catholic could not be used because of threats. February 1912, lawsuits are used to prevent Bishop Hodur from conducting services. January 1916 George Greizor was shot and killed protecting the church in Dupont. One woman describes three men hanging across a fence dazed by club blows. November 1926, Bishops Hodur and Bonczak are attacked and beaten in Poland. May 1951 Bishop Padewski is martyred in Poland.

We have been pruned, and continue to be, so we might bear much fruit from the struggle and to the victory of the Kingdom in ourselves and in the world. Amen.

Reflection for the 3rd Sunday of Easter 2023

Lived Victory!

If you invoke as Father Him Who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct with the precious blood of Christ.

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

Let’s talk about faith. It seems recently I have received a lot of questions about faith, or encountered situations in which the answer to the struggle a person is undergoing is faith.

One would think that faith is an easy endeavor. Afterall, Jesus promised that those who believe in Him would have the best gift ever – victory and eternal life, but for some reason it isn’t all that easy.

A person may have all the good things in life – I mean look at HGTV. My wife and I like to watch “Love It or List It.” In the show a family gets the flaws in their current home fixed while they tour new homes. In the end they must decide whether they will love their remodeled home or list it and buy a new one with all the bells and whistles. Simple enough premise, except the people in these situations miss what they have and don’t really appreciate how lucky they are to have it, to be blessed in the ways they are even with the few flaws they may have around them. In their arrogance they miss the fact others have little to nothing – and are yet more grateful than they are.

That’s how faith works. Some see it, understand it, perceive it, and are grateful for it despite the flaws they may have in their lives. Others completely miss it.

This was the story for the disciples on the road to Emmaus. They were so caught up in their own perceptions and drama they forgot to see with eyes of faith. They did not perceive their hearts burning within them. They did not hear the women’s testimony with faith. Jesus was so astounded He would say, “Oh, how foolish you are!” Exclamation mark on purpose.

Now, not to make this too distant from us, think of the tragedy, destruction, horror, pain, and sadness these disciples had gone through. Can we blame them for not seeing with eyes of faith?

We go through those things as well at different times and in different measure. Perhaps it is a situation where everything does not turn out as we planned, when we receive an impossible diagnosis, or when we see that flaw in the place we live and just wish it would get taken care of. It is indeed about how we conduct ourselves during the time of our sojourning. The lesson of Emmaus is to see with eyes of faith, that go beyond the now and focus on our life in Jesus’ victory no matter how things are going or what our worries are.

Our blessings are abundant even in times that challenge because we have victory in Jesus, and we are continually called to live that victory by faith ransomed from our futile conduct with the precious blood of Christ.

Reflection for Low Sunday 2023

Lived Victory!

Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading,

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

In our Epistle today we hear St. Peter speaking of our new birth, our living hope, and our inheritance that is eternal and indestructible. These words are wonderful, and they mark out how we are set apart.

Consider how last Sunday, on the Solemnity of the Resurrection, we saw Peter and John running to the tomb, encountering the victory of Jesus over death, and a bit confused. Remember that we heard the words: they did not yet understand the Scripture that he had to rise from the dead.

Now the tone has changed, there is confidence, a surety that this wonderful thing God accomplished was not just for Jesus, but for all of us. The disciples encounter with Jesus gave us a new perspective and  a wonderful possession – eternal life that we celebrate today.

Our confidence does not come from mere speculation or wishful thinking. It does not come from the fantasy visions of some religious person. It comes from a lived encounter with the resurrected Jesus.

When Jesus entered the place where the disciples were He offered the simple statement: “Peace be with you.” He established that peace by offering His disciples and us confidence – that as His followers we have entered a new Kingdom reality.

The living Jesus, the victor over death left us something precious, the community of faith described in today’s reading from the Acts of the Apostles.

We often speak of our Holy Church as the full expression of the Pristine Catholic faith. 

The truth of that statement lies not just in the way we administer the Church, our democratic tradition (All who believed were together and had all things in common). It lies most importantly in the fact that we receive and live – really live – the teaching of the apostles, the communal life, the breaking of bread, and prayers.

Jesus did not want the disciples to go separate ways,  to abandon hope or to doubt and have no confidence. So, He left us powerful grace for our assurance, a communal life centered on Him, and His abiding presence. That allows us to live the resurrected promise of Jesus with vigorous faith because we have nothing to fear, we have nothing to doubt.

Let us then embrace confidence and live the victory we possess in perpetual Easter joy knowing that we fully share in living hope through the resurrection of Jesus Christ from the dead.

Reflection for the Solemnity of the Resurrection 2023

Victory!

For they did not yet understand the Scripture that he had to rise from the dead.

Thank you for joining today as we share in Easter joy. Christ is risen! He is risen indeed! Alleluia!

Jesus came to earth to win, to achieve the victory His Heavenly Father intended.

We might find the incredulity of the Apostles and disciples slightly odd. How could they arrive at the tomb and not understand?

Each of the gospel accounts show Jesus telling and indicating to His disciples that He must die and that He would rise – achieve victory. He told them this three times. Not just once, He repeated it.

In John 14:29 as part of the Last Supper narrative we hear Jesus say: And now I have told you this before it occurs, so that when it does occur, you may believe.

So, what happened? Here we are with those Apostles before the tomb, seeing the victory of Jesus over death and… we hear silence and see a lack of understanding.

Perhaps, the people of Jesus’ time had trouble recognizing true victory much in the same way as we misunderstand victory in our day.

Like us, the Jews of Jesus’ times engaged in games and sports. The Israelites played board games such as chess, checkers, and backgammon. Pieces of clay, parts of bones, or pebbles were used as game pieces. They also had athletic contests in wrestling, running, and discus throwing. They also understood victory on the battlefield – who is a winner and who was looser.

They, like us, viewed winning as a very personal thing. At most winning was achieved as part of a corporate body – a team or army. I won the game. We beat that team. I came in first. We won the battle. We can, as they could in Jesus’ day, say winner and victor in a thousand different ways but it was always personal and one sided.

Jesus came to earth to win, to achieve the victory His Heavenly Father intended. It was not our kind of victory; it was not within the scope of our understanding. How could this man Jesus sacrifice His life and die, not for His own sake, but so that all of us might win?

Jesus’ victory was not a one sided and personal victory – just for Himself, nor a victory for a small team, but victory for all of us, for all of humanity.

That is the glory of God! Jesus took on all our battles and removed all our obstacles. So, we are victorious in Him. We are in the winner’s circle. All the heavy and ugly things in our lives have been carried away in Jesus’ overcoming. Yes, even the challenge of death has been overcome for us. All praise to our victorious King Jesus! He won for us all.

Reflection for the 14th Sunday in Ordinary Time 2022

Trust in Jesus.

Jesus said, “I have given you the power to ‘tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.”

I am so thankful that we have joined together in worship this Sunday as we celebrate the confidence we have in our Lord and Savior, Jesus Christ.

Confidence is so important to us. We think of confidence in many ways – being sure of what we are doing, choosing our words carefully, and studying various approaches so to choose the best one for the most positive outcome. We don’t like making mistakes. We don’t like being embarrassed in our interactions with others or by our decisions.

Jesus sends His seventy-two disciples out to proclaim the Kingdom of God, to evangelize talking about God and the way God wants us to live. They were people just like us with the same worries, the same need for confidence. Unlike us, they had not yet seen the resurrection of Jesus in power and glory, nor had they experienced the descent of the Holy Spirit.

They were to go in trust, asking people to change their lives completely – to prepare themselves because the Messiah was about to come into their town. The Kingdom was at hand for them.

Jesus prepares the seventy-two with certain instructions, how they were to travel, where they were to lodge. In these first few instructions Jesus asks them to make a leap of faith, to put their trust in Him. He even insisted they trust so far as to leave their money, their bags, and sandals behind. They were to trust that they would be fed and housed – it was all about trust.

He also gives them the words and authority they are to use: â€œcure the sick and say to them, ‘The kingdom of God is at hand for you.’”

Those seventy-two went out and did as Jesus asked in complete trust. Because they did that, they were able to come back rejoicing. The rejoiced not because of who they were, nor because of their sneakers, backpacks, or money, nor because they had confidence. It was because they learned that trusting in Jesus gave them real victory over fear, doubt, hesitation, and being timid.

I began saying that we celebrate the confidence we have in Jesus today. You see, Jesus fully understands what we face if we do all He asks us to do. So, Jesus shows us that trust is enough. We don’t have to be sure of what we are doing because Jesus oversees the accomplishment. We don’t need to choose our words carefully. We have Jesus’ gospel. We don’t have to study various approaches to get the most positive outcome. All outcomes in Jesus are the best. Trusting in Jesus gives us ultimate victory, names inscribed in heaven.

Reflection for the Solemnity of Christ the King 2019

In it
to win it.

The rulers sneered at Jesus. Even the soldiers jeered at him. One of the criminals hanging there reviled Jesus.

In two of the three yearly cycles of readings, the Gospel for Christ the King comes from Jesus’ Passion and from His suffering on the Holy Cross, as in today’s Gospel. In the other year, it is the Gospel of Jesus separating the sheep from the goats at the final judgment. That separation is based upon what we have done. None of these Gospels outrightly gives us a sense of the glories of Jesus’ Kingship or the magnificence of the Heavenly Kingdom.

These Gospels, and the readings around them may cause us to wonder what it means to be subjects of the King, our Lord and Savior, the very Kingship we celebrate today.

Much of our world is focused on victory, isn’t it? The old saying, ‘You have to be in it to win it,’ doesn’t focus on being part of a community or a team. Rather, it focuses us on winning above all.

Winning, whether on the sports field, at work, in social circles, while cooking, or online is what we understand we must do. Especially in the Western world and in our country in particular, winning is prized, everything else classifies us as losers. Even our choices have to be winning choices. Is our chosen team the big winner, the champion? Is our favorite on the Great British Bake-Off going to make it?  Did we overcome in the Facebook political argument? Is our political party on top?

As our Gospels for this day show, winning, being champions, overcoming in God’s Kingdom and for our King is very different than anything the world expects. Being under the Lordship and Sovereignty of Jesus is not about winning at all – the winning was taken care of once and for all on the cross of Jesus. Our call in Jesus’ Kingdom is simply to be in it. Winning, as St. Paul would put it, is about being nailed to the Cross of Christ so to share in His victory.

Being under the King means we have to be seen as losers by the world’s standards. It means we never fail to go out of our way to help, to give, to sacrifice our agenda for another. It means life in the brotherhood and sisterhood of community. It means fasting so another may eat. It means speaking God’s truth to power. Yes, we who are in Christ have won. The glories will come if for now we are real with zeal for the Kingdom.

Reflection for the 32nd Sunday in Ordinary Time 2019

Victory
cost.

Brothers and sisters: May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace, encourage your hearts and strengthen them in every good deed and word.

Last week we met Zacchaeus and found in his encounter with Jesus one reborn to new life. We found great hope and promise because each person has the opportunity to be reborn into new victorious life in Jesus.

This week we meet a different group, people who at great cost kept faith, did not falter through every cruelty, and persevered in the new lives they knew they had in the Kingdom.

These last few weeks of the Church year are dedicated to contemplation of the Eschatological moment, the end times, Jesus’ victorious return and our being caught up with Him. These are topics of wonder, so the Holy Church lays before us teaching that shows us the way.

Our starting point is the encouragement of God, called to mind by St. Paul. Our hope is not temporary nor is it fleeting. What we have is everlasting. Having come to Jesus by faith and confession of sin, we have new life. We have the promise of victory and we must not take it lightly. Let us study, read, pray, mutually encourage and be steadfast in our faith and in the expectation of Jesus’ return.

You know, it isn’t easy. The world and even other churches are throwing every distraction before people. Like the mother and seven sons, we must face torments that attempt to pull us away from the Kingdom life into abandonment of God. For us, these things may not be as outright as others face, but know Christians face these sorts of things daily in the Middle East, Asia, and Africa. Among us, it is not so obvious, more insidious.

I encourage you to read 2nd Maccabees. In Chapter 6 we see this: The Gentiles filled the temple with debauchery and revelry; They also brought forbidden things into the temple so that the altar was covered with abominable offerings. This is literally happening today on the altars of St. Peter’s in Rome and other Roman churches. Where is faith being kept? It is kept here!

Keep faith in these last days where the costs are high. Keep faith here and in your hearts. Jesus reminds us not to fret over the detail or the cost but maintain the hope that is our promise of victory – everlasting life.

Reflection for the 13th Sunday in Ordinary Time 2018

We can’t
lose.

While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.”

Isn’t losing, missing the mark, coming up short, or being a moment too late frustrating?

If we have ever experienced anything like that we know just a bit of what Jairus, the synagogue official, must have felt as he rushed through the crowds with Jesus on the way home. His daughter lay dying. They were trying to run, but the crowds prevented them. The woman stopped Jesus, and they were distracted for those precious few moments. Jairus certainly was worried: I’m going to be too late, I can’t save her, and I’m going to lose.

With all this on his heart and mind, suddenly Jairus’ servants confronted them. They were blunt: “Your daughter has died; why trouble the teacher any longer?” He should quit.

That is the essence of the Christian life, isn’t it? We are running toward our heavenly goal. We do all the things necessary to get there. We go to Jesus. We attend church, receive the sacraments, pray, and read scripture, but still feel from time-to-time like we are not going to make it. We often feel pressed upon, like how Jesus, His disciples, and Jairus felt as the crowds surrounded and pressed in on them. The world and its allures distract us and pull us away from our mission. They delay us, and ultimately try to make us feel like we are going to lose. We should just quit now.

What pulls us away – the typical excuses – I’m tired, I can’t make it, I don’t have time or energy, I’d rather do this, that, or the other thing. Jesus has me covered – I don’t need to do too much.

For people called to win, to be victors in Christ, we cannot take for granted or blow-off the effort we need to put out. We should be listening very carefully to the rest of today’s lesson. Wisdom tells us: But by the envy of the devil, death (losing) entered the world, and they who belong to his company experience losing.

We don’t belong to losing we belong to Jesus. Jesus told Jairus and those with Him to keep moving forward to win. “Do not be afraid; just have faith” Push back, stay on course, press on with Jesus and we can’t lose.

Reflection for the Solemnity of the Humble Shepherds – 2017

Who’s
first?

but when the goodness and loving kindness of God our Savior appeared, he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, which he poured out upon us richly through Jesus Christ our Savior

The Christmas season is a time for recognizing firsts. As we browse through the scriptures, we encounter those who did things for the first time. It is, however, a little difficult to decide who did what first.

Did John the Baptist proclaim Jesus first? Not really. The Shepherds we honor today did that. They heard about Jesus and told of Him first. They made known the saying which had been told them concerning this child.

Was John the Baptist the first to be killed because of his proclamation of the truth? On December 26th, the Church honors St. Stephen, called the proto-martyr – the first martyr for the faith. Then they cast him out of the city and stoned him. But on December 28th the Church honors the Holy Innocents, the children and infants killed by Herod after the Magi’s visit. Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region. They were first.

People have an affinity for firsts. We like winners – and these martyrs and evangelists were indeed the first winners. But do we realize that we are all winners? Like the Humble Shepherds, Jesus’ birth heralds the fact that we have been made winners, and are in first place.

In writing to Titus, Paul lays down the way winners, people in first place, are to live. He says that winners are different from non-winners because they lead different lives. Paul shows us that the change wrought in Jesus coming – the appearance of God’s kindness and love – gave us the possibility of changing – becoming victorious. It is not that we have done anything to bring about this change. Rather, it is a change gifted to us by Jesus’ appearance.

Those first visitors encountered this opportunity. Poor and outcast humble shepherds encountered Theophany. They saw the glory of God and heard the message. They were changed to winners, not just by the encounter, but because they acted on it.

Paul walks us through a formula he frequently uses, comparing before and after. In verse 3 he says how things once were – we were total losers: foolish, disobedient, led astray, slaves to passions and pleasures, passing our days in malice and envy, hated by men and hating one another. Now we are winners because, He saved us.

Because we are made winners, people in first place, we are called to boldly and richly live the life laid out for us by the One who gives the first victory.

Reflection for the 22nd Sunday in Ordinary Time 2017

Why take
it?

Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.

A question some of us face as we serve the Lord is, ‘Why should I take it?’

I started taking it in my youth. I was in church every day, so I heard today’s gospel and God’s word along this theme over and over. It may not have made much of an impression on me except for the fact that I was that odd kid. You know, the kind other kids either do not like or cannot relate to. Today, we call those kids victims of bullying. In my day, there was no label. You just suffered. By my teenage years the world finally found a label for me – nerd. Nerd – a foolish or contemptible person who lacks social skills.

Why was I odd – I had no dad. My father died when I was four. Forget father-son events. I had no one to teach me boy things – sports and such, and I was uncoordinated anyway – I’m sure you’ve noticed. I lived in a house full of women, so I got them. I learned to cook and clean – what a nerd.

Beyond that, I liked being with adults. Most of my relatives were significantly older – so I learned how to talk to them and relate with them. On the other hand, I never really learned how to relate with my peers.

Oh, and I loved church. While many saw it as an obligation, I just loved being there. I found Jesus’ parables to be the best stories ever – I got them. And best of all, Jesus said that if I lose my life, if I am persecuted for His sake, I will have everlasting life, eternal joy. So, I learned to take it. I didn’t fight back or resist. I had reason to take it. Ironically, for all my love of the church, I still had to take attempts at abuse from my pastor. Even in God’s house I couldn’t be safe.

Somewhere in my school career, that all came together. I learned the term: unconditional love. God loves each of us totally. We cannot earn it, pay for it, give anything for it. He just loves us. Cooking, cleaning, uncoordinated, nerd – He loves me. That’s why. I must serve the Lord and take it for His love.

As I became successful I lost my innocence. I learned to fight back, to stand my ground. As that happened I grew further and further from the Church and serving God. That’s the consequence, isn’t it? If we stop living sacrificial lives, if we want to gain and win, we lose.

Thankfully, God’s love will not let us be. Like Jeremiah, we cannot resist serving Him. Our thirst for God’s unconditional love is greater than any person, persecution, or challenge. Why should I take it? Why should I serve? For greater love, for life!