Reflection for Pentecost 2019

He’s
everywhere!

And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language.

Happy Birthday Church!!!

Pentecost marks the birth of the Church. The Holy Spirit is central to every act of creation. Genesis tells us at creation the Spirit of God was hovering over the waters. He was there as all that was created for us came into being. How much more would He be there as we were returned to the fullness of creation. His work in us was and is focused on bringing the word to the world, on proclaiming and spreading the Good News of repentance for salvation in Jesus so all might be re-created, might be re-born, might be regenerated.

St. Paul says: But how can people call on him if they have not believed in him? How can they believe in him if they have not heard his message? How can they hear if no one tells the Good News? Exactly! So, the Spirit was there to call us, to motivate us, to infuse us with the gifts necessary to spread the word.

In Jerusalem, tongues of fire were created into tongues of proclamation. It is not lost on us that these tongues were world-wide tongues. Every nation heard. Jews, Arabs, Romans heard. The Holy Spirit is with us everywhere. In every corner, to every place needing re-creation, He accompanies us and gives us all necessary to get the job done.

St. Paul expounds on the gifts: There are different kinds of spiritual gifts. There are different forms of service. There are different workings. The Spirit produces all of them in everyone (who is in the Spirit) for some benefit.

Notice, there is no delay. There is no questioning. There is no debate. The Spirit floods and fills us. He empowers us to get the job done. Feeling lazy? Feeling unable? Feeling afraid of this God stuff? Call on the Holy Spirit and the job will be done (by you and me) before we even realize it. That’s how we know. That’s how we are sure of the Spirit’s presence, the reality of God and heaven. It is when we are amazed that it got done. Then we know He is everywhere in our proclamation of salvation.

Reflection for the 6th Sunday of Easter 2019

Our
Visitor.

Jesus said to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.”

I remember many cars pulling up to the curb in front of the house where I grew up. 

After my dad died, my aunt and grandmother, Busia, moved in to help my mom out. They came out of family love, to help this relatively young widow raise two children. Because we were not your typical nuclear family, but rather a multigenerational family, an extended family, we had many visitors.

Most of the visitors came to pay their respects to my grandmother. She had ten children, seven of which survived into adulthood. So they, and their families, came to see Busia. My uncles, who lived out-of-state, would make days long road trips with their large families who we expectantly waited for at our front window. Large families with lots of kids camped out on our Livingroom floor. The weekly visits from nearby family. All because of love. Sure, it brought work, but mostly great joy and closeness. We wouldn’t have wanted it any differently.

If we love God, if we are following His Son, if we are keeping His word then God is always expected. He comes to remain with us. His car has pulled up. God is not going to just pop-in. His staying is going to take work on our part, but would we want it any other way.

There is a mutuality to Jesus’ instruction. Our action – to love Him and keep His word. His action – to dwell, i.e., to stay. He abides, remains and continues with us. An even deeper meaning of dwell is that He and we will remain in a given state of existence.

And, Jesus doesn’t come alone, but with the Father and the Holy Spirit. The Spirit comes to instruct, remind, and prompt us, and to bring us peace in unexpected ways.

If God has pulled up to our curb, if He’s come to dwell with us – He is there because we chose to love Him, listen to Him, and follow Him. He’s come out of love to see to our need. He’s come to lift us. He’s brought the Holy Spirit along as a great and precious gift so that this state of existence endures.

God is our Visitor. He comes to dwell. Would we want it any other way? Invite Him in.

March 2019 Newsletter – Counting Properly

Who, though he was in the form of God, did not count equality with God a thing to be grasped

Everything Jesus said and did was for us. He counted properly. In his letter to the Philippians, St. Paul laid out all the things Jesus gave up for us. He made himself nothing, taking the form of a servant. Jesus did not give these things up to demean Himself, to become less than what He was, but rather to take all He is and all He has and offer it up before His Father in the ultimate sacrifice. A sacrifice sufficient to pay our debt of sin. That ultimate sacrifice was the key moment of Jesus’ doing. That act alone is so meaningful for us. We have endless thanks and praise to offer for that alone. Yet there is so much more in Jesus’ time on earth and ministry for us. He not only provided us freedom by His ultimate sacrifice, He left us a storehouse of treasure to be counted and used. This Lent, we are called upon to count, consider, and take up each and every thing Jesus taught and demonstrated for us. We are to assess His way of life, His call to follow Him, find the areas where we fall short, turn from them, and respond with concrete, doable, and practical strategies to live Jesus’ life. That’s right, live Jesus’ life. The concept of discipleship entails a turning away from ‘how we are’ to ‘how we must be.’ Lent provides the perfect opportunity for us to count up all the ways we fall short, all the ways, and to escape from sin into fuller life in Jesus. If Jesus could give it all up, then so must we. If Jesus has called us to discipleship, then so we must accept His call; His way of counting. Philippians says, everything about Jesus is to be grasped, to be counted, too be considered and thought about. But, we must not stop there. If we truly grasp and count all there is in Jesus, we realize what we must do. As Jesus lived, we must live. As Jesus did, we must do. Make Lent matter, delve into Jesus storehouse of treasure and let us make ourselves count as Jesus does.

Join us through March and into April in our Lenten and Passiontide journey. Join us in our Lenten retreat on April 6th. How about a discipleship gathering on March 22nd? Join in directed giving. Then — March 30th our Fire of the Spirit Charismatic Healing Service. March 31st — our BASKET SOCIAL!!!

The initial list of winners of our Valentine’s raffle is included in the newsletter. Information about our upcoming parish census is included.

Step up to, and join with us in, the Spiritual Buffet. Read more in our March 2019 Newsletter.

Reflection for the Solemnity of Pentecost 2018

You
have it.

There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit.

In the days prior to the first Pentecost, Jesus’ followers were in one place together. In the upper room they followed a single command and awaited a single promise. Jesus enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father.” So they did.

What exactly were they waiting for?

When Peter spoke to the gathered masses from every corner of the world, he quoted, as Paul does in writing to the Corinthians, from the Prophet Joel. The outpouring of the Spirit, the promise of the Father was for everyone: slaves and free, young and old, male and female. Paul calls it the gifts for everyone, different and varied – for the benefit of all. They awaiting ‘having it.’

The advent of the Spirit means that we, along with every Christian, have been endowed, gifted, given, granted, and provided with true power, commissioning, and strength for the work of God. The gift of the Spirit pulls us together to share in the ministry of witness and proclamation. We have it.

That witness and proclamation is simple and straightforward. It is sweet to the ears of those who feel so rejected and put aside; not just by outward prejudice and hatred, but also by inner questioning and doubt. Here is what to say:

The Kingdom of God is here, come take part. The Kingdom of God is for you. There are gifts awaiting you and an inheritance as well. God is ready to bless you with His Spirit, for His work. God, and I, value you beyond any label – world given or self-imposed.

Pentecost power is knowledge that we have it and a call to action. We possess a gift, perhaps several, for the benefit of all. The Spirit of God came to the apostles and disciples suddenly and disturbingly, as the sound of a violent wind and tongues of fire. So it should be with us. Let us allow that strong driving wind to knock the dust off our gifts. Let it burn away our storage shelves. Let the gifts we have stored fall from their closets and break open into the world. Seeing them new again, let us set to work for some benefit.

Bible Study for the Octave of Pentecost 2017

This week’s memory verse: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” — Acts 1:8

Pray the week: Holy Spirit, You live in me. Help me to live up to the awesome gifts You have given me and to witness no matter what.

Reflection for Pentecost 2017

The power of
Pentecost.

They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”

In the Book of Genesis, we find the people, the descendants of Noah who survived the great flood, were as one people. They spoke one language. They acted of one accord. They decided to build a tower to reach heaven. They had already regained the arrogance of those destroyed in the flood. They were going to reach heaven without having earned heaven, doing so by their own might and power.

So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Ba’bel, because there the Lord confused the language of all the earth; and from there the Lord scattered them.

Today we recall the meek Apostles, the women, and family of Jesus in quasi-hiding being empowered to speak every language. They are commissioned by the Holy Spirit to declare the mighty acts of God to the entire world. They do so not regarding any barrier.

The early Church Fathers were the first to see Divine reversal in the events of Pentecost in Jerusalem compared with Babel. At Babel one language was confused; in Jerusalem, many languages become comprehensible. At Babel the people were scattered; in Jerusalem every nation comes together. At Babel, earth arrogantly tried building its way to heaven; in Jerusalem heaven reaches down to earth. At Babel the human ego was condemned; in Jerusalem humanity realizes it can be filled with God. At Babel humanity arrogantly looked at itself; at Pentecost humans are sent out to look for and bring the Good News to others; to all their brothers and sisters.

At Babel the mission was human, the goal was measured in bricks and height. At Pentecost, the mission is God’s. Pentecost means full acceptance of the Holy Spirit’s gifts and using those gifts for God’s work. His work is not to build towers nor to create structures. It is to build the Body of Christ, the Church, by our witness in spite of obstacles or barriers. We are to make Jesus known without regard to language, difference, or background. Pentecost undermines all human plans. Pentecost lived is great witnesses to the mighty acts of God no matter what.

Reflection for the Solemnity of the Holy Trinity 2016

Is the Trinity
practical?

“But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”

Sometimes we think of the Trinity as three gods who get along really well and never argue or disagree. Of course, that would be incorrect – there is but one God, not three. We believe in One God in three different Persons.

Neither is the Trinity just three manifestations of God; God showing up in different costumes. This is modalism. Modalism says that there is one God and He appears as the Father and then as the Son and now as the Spirit. Rather, God is three Divine, Eternal and Distinct Persons.

The Trinity is also uncreated and eternal. The Father did not create the Son or Spirit. The Father is not “the main God” and the Son or Spirit some inferior god or that the Father created the Son and Spirit before anything else.

So the truth of the Trinity is not saying there are three different gods or three different manifestations of God or that God the Father created some lesser, inferior gods. Scripture and Church Tradition are consistent in teaching that there is One God existing in Three Eternal Persons, One God in unity, eternally existing in three Persons, The Father, Son and Holy Spirit – equal in nature, distinct in person, and subordinate in duties.

Beyond the technical explanation of what the Holy Trinity is or is not, what is the practical application of the Trinity for us?

St. John states: Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. John identified himself in his writing as “the disciple whom Jesus loved.” He knew that when we begin to understand God’s love, like he did, when we see God in the way He really is, we experience life differently and we live differently.

When we come to understand the unity in Trinity of the Father, Son and Spirit we can better appreciate and understand what it really means. He did not need us, but created us as an outpouring of His love. He wants only that in knowing Him we come to pour out that kind of love each day. The mutuality, love, unity, self-subordination, and perfection of God flowing from love is not just a fact of the Trinity but more so a call to us. Knowing is not enough. The Trinity calls us to compassion for those who don’t know love and a desire to share that love and life. It is our living life in the Trinity.

Reflection for Pentecost Sunday 2016

Now
what?

Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”

Of all the questions the disciples must have had, the one on their minds between the Ascension and Pentecost resonates best: I saw the crucifixion, I saw the risen Lord, I saw Him ascend into heaven, now what?

Pentecost was an annual event in Israel. It is the Greek rendering of the Hebrew word for the Festival of Weeks commemorating God’s giving of the Ten Commandments forty-nine days after the Exodus. It is also called the Festival of Reaping and Day of the First Fruits.

What beautiful imagery to answer the question of: What is next?

God chose this day to send forth the Holy Spirit to infuse us with His new and living Spirit. The Jews were commanded to count the days and weeks after the Exodus as an expression of their anticipation and desire for the giving of the Torah. We are no longer beholden to Torah Law as a teacher – pointing to all our wrong acts and thoughts, and prescribing a remedy, but are made strong, powerful, and free in the Spirit by our profession of faith and belief in Jesus. We have a different kind of longing, anticipation, and desire. The Spirit prompts us to declare our faith and then infuses us with His gifts changing us radically so that we only desire to live in Christ and live in His glorious kingdom.

What was next was that through the infusion of the Holy Spirit the entire world is offered this opportunity for freedom. No longer beholden, one would be free if they chose to follow the prompting of the Spirit. One could hear of Jesus through those Apostles, the sent, who have already been made strong, powerful, and free by the Spirit. They could not only hear, but join in and be made co-heirs in Jesus sharing fully in the Spirit’s gifts.

God chose this day because it was the day of reaping. Passover marked the end of the season of the grain harvest with the reaping of wheat in the Land of Israel. In ancient times, the grain harvest lasted seven weeks and was a season of gladness. It began with the harvesting of the barley during Passover and ended with the harvesting of the wheat at Passover.

The Spirit is given so every season will be a season of harvest. Jesus told us: “So ask the Lord who gives this harvest to send workers to harvest his crops.”

Two thousand years later the Spirit prompts us to go and reap and bring in the many. What now? Rejoice, live in Jesus, proclaim Him, and gather His harvest. The Holy Spirit is in us and with us for exactly this work.

Needed: Strong, Determined, Brave, and Faithful Men

accc

Our Holy Church sets the month of June aside and encourages the faithful to pray for the clergy of our Holy Church and for an increase of vocations. We also remember those who spent their lives serving God and His people, being now retired and in need of our financial support.

The life of service within the Church is not without its occasional difficulties, but instead of focusing on temporary and occasional drawbacks, men who respond to Jesus’ call are strong, determined, brave, and faithful.

Are you ready to respond to God’s call, do you feel the support of family, friends, and a community praying for you? Now is the time to explore the possibilities of a life in the ministry of the Church. Whether you are married or single, a recent graduate, or on your second or third career, the Church encourages you to “Come and See”.

To find out more about vocations to the diaconate and the priesthood, please contact the Savonarola Theological Seminary of the Polish National Catholic Church, 1031 Cedar Ave, Scranton, PA 18505. School, (570) 961-9288, Office, (570) 343-0100.

Reflection for Pentecost 2015

Jesus-the-real-deal-sm

Get
real.

Brothers and sisters, live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want.

The Solemnity of Pentecost presents us with an opportunity to judge what is real in our life, what is in our best interest.

When the Holy Spirit descended upon the Apostles in the upper room they had a choice to make. Would they follow the Spirit’s promptings and go out into the world to proclaim the truth or would they just sit there?

As we know, they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. The key word is proclaim. They did act to proclaim the truth. They went out into the streets they were confronted by a large crowd of people from every nation and race.

Those people had a choice too. Would they listen and act, accepting the Lordship of Jesus and baptism for regeneration, or would they walk on? They acted to accept what is real, what was in their best interest: Those who accepted his message were baptized, and about three thousand persons were added that day.

That initial act on the part of the Apostles and those that were added to their number was not the end. If it were, the hope of Jesus would have ended there. Their action was only a beginning. From there they set out to proclaim the word of God. Not only did they proclaim, but they lived God’s word, they remained faithful to Jesus’ way of life.

This is the difficult part of being a Christian both in those days and in the current age. We are confronted with many ways of life; we have choices. What will we proclaim in the face of those choices?

The Christian road, and being real about our faith, is not an easy road. It means we have to say no to the world. It means we have to live by the Spirit that has been given to us. It means making choices that fly in the face of what the world wants from us. It means being faithful to the Church’s teaching because the Holy Spirit dwells in and guides what the Church proclaims. It means that we do not put our faith in government, Wall Street, money, worldly success and power, politics – we can and must say no to those things and more. They stand in opposition to reality.

St. Paul warns us that those who put their faith in the world and make the world their reality: will not inherit the kingdom of God. But, those who belong to Christ Jesus have crucified their flesh. Therefore let us live in the Spirit, follow the Spirit, and be real.